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5.0 out of 5 stars
An absorbing essay collection on the historical Jesus, December 9, 2009
This review is from: The Historical Jesus in Recent Research (Hardcover)
A brilliant collection of essays. It starts off with Schweitzer, the man who famously accused all the earlier historical Jesus researchers of not finding any historical truths about Jesus, but instead, simply 'finding' whatever the current fad of their time was in Jesus.
And yet this essay collection shows many scholars after Schweitzer making the exact same blunder. Bultmann, for example, simply parrots the existentialism of his time.
And here is Horsley, during the time of riots and revolutionaries in the 70's writing: "It is clear in the gospel tradition that Jesus directly and sharply opposed the oppression of the ruling groups" (p 294).
And you can practically see the hippies sitting in a circle going 'om' in Borg's comment: "Jesus' ministry not only began with an experience of the Spirit, but was dominated throughout by intercourse with the other world." (p 306).
And in the time of feminism, guess what Levine says about Jesus: "Christian feminists seeking a supportive Jesus had little evidence of his attempt to overthrow gender bifurcation" (p 513). Astonishingly, Jesus also forgot to say anything about the destruction of the rain forest.
Against these painful examples, the essays by traditional scholars shine like jewels. Jeremias has a fascinating essay on 'abba', for example, showing how it was "unusual that Jesus...addressed God as 'my Father'; it is even more so that he should have used the Aramaic form" (p 203).
I was especially impressed by Peter Stuhmacher's essay in which he argues that "The expectation of the Davidic Messiah was current in early Judaism and had full-blown national and political implications" (p 329). Furthermore, he gives a clear line of logic leading to the conclusion that "Jesus allowed the use of the title Messiah in his circle of disciples, but he did not claim it publicly for himself" (p 336).
E P Sanders also has a thoughtful essay on Jesus and the Temple. And Peter Stuhmacher argues in "Jesus; Readiness to Suffer and His Understanding of His Death" that "Jesus; application of Isiah 53 to his own suffering as the messianic Son of Man...stands at the crossways of the interpretations already being considered in early Judaism" (p 397).
P W Barnett argues that "The Jewish Sign Prophets heralded, and by their attempted 'signs' sought to activate God's eschatological salvation. Their activities over three decades by such a significant period merit closer attention" (p 462).
A rich, meaty collection. Well worth digging into.
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