A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation (Revised Edition) [Paperback]

Justo L González (Author)

Book Description

Publication Date: July 1987

A treatment of the evolution of Christian thought from the birth of Christ, to the Apostles, to the early church, to the great flowering of Christianity across the world. Beginning with Augustine, Volume 2 covers the flowering of Christian thought that characterized both the Latin West and the Byzantine East during the Middle Ages.

Product Details

• Paperback: 362 pages
• Publisher: Abingdon Press; 2nd,Revised edition (July 1987)
• Language: English
• ISBN-10: 0687171830
• ISBN-13: 978-0687171835
• Product Dimensions: 8.8 x 5.9 x 0.8 inches
• Shipping Weight: 1 pounds (View shipping rates and policies)
• Average Customer Review: 3.7 out of 5 stars  See all reviews (7 customer reviews)
• Amazon Best Sellers Rank: #495,117 in Books (See Top 100 in Books)

Customer Reviews

Most Helpful Customer Reviews

15 of 16 people found the following review helpful:

3.0 out of 5 stars A good, not great introduction. . .less helpful than vol. 1, August 11, 2000

By 

David Zampino "21st Century Hobbit" (Delavan, Wisconsin) - See all my reviews
(VINE VOICE)    (REAL NAME)   

This review is from: A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation (Revised Edition) (Paperback)

This is the second volume to Gonzalez' "History of Christian Thought". Like the first, it is a good resource for college undergraduates and the informed layman. It is not a good choice for graduate level or seminary studies.

I was a little disappointed in this volume. It covers a time period almost twice as long as the first volume, but is of the same length. Thus, important material is covered in lesser depth than might be desired, especially considering the great theologians of this time: Augustine, Abelard, Bernard, Bonaventure, Scotus, and especially Aquinas.

A decent, but not great, secondary source.

11 of 13 people found the following review helpful:

4.0 out of 5 stars Creates a decently firm foundation for Medieval Christianity, September 29, 1997

By 

[e-mail] (Athens, Georgia, United States) - See all my reviews

This review is from: A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation (Revised Edition) (Paperback)

Justo establishes a rather well based description of Medieval Christian theology and philosophy. He explains Augustine and the other fathers of the Church in a scholarly objective sense. He does not hide from Christian controversies, but addresses them in a manner that simplifies the matter for even the casual reader. This is certainly worth reading for those who are casually interested in Church history, but who are not scholars.

2 of 2 people found the following review helpful:

5.0 out of 5 stars Very good if read in conjunction with Pelikan et al, January 28, 2009

By 

Baroque Norseman (Louisiana) - See all my reviews

This review is from: A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation (Revised Edition) (Paperback)

Gonzalez argues that in interpreting the Middle Ages there was no uniform theology to which a sweeping evaluation can be made over a 1,000 year period. During the middle ages (whatever that means?), philosophy, economics, politics, language, and even architecture changed--all having huge theological ramifications. Gonzalez goes on to note that any such judgment made will reflect the presuppositions of the one who makes the judgment. Accordingly, we must judge the Middle Ages according to its high points, and no to its dark centuries (336).

Highlights:
Gonzalez gives a basic overview of Augustinianism and Aristoteliansim. He displayed respectable command over the historical nuances and movements. He is somewhat sympathetic to Scotus (moreso than I am), but gives a clear and succinct evaluation of Scotus' thought.

The sections on the Eucharistic controversies during the period marked the best part of the book. It is interesting to see how Berengar's thought anticipates Calvin's (sometimes word for word). Because, and Gonzalez does a good job noting it, transubstantiation is a rather late development in medieval thought, and even when it was developed there was no clear agreement on what it meant.

The Predestinarian controversies were both sad and funny. They remind one of certain conservative Presbyterian denominations. Protestants will be glad to note how divided and schismatic certain medieval popes were (thus blunting a common Catholic charge). Catholics will note, as Gonzalez does, that with the exception of Gottsalc and Berengar, the medieval church didn't teach Protestantism (but they didn't teach Tridentineism either).

The student of St Augustine needs to read this. Benjamin Warfield's famous dictum that the Reformation was the triumph of Augustine's soteriology over Augustine's ecclesiology. As the middle ages show, this is fundamentally not true. Augustine's ecclesiology and soteriology were directly tied together, and in any case they were further nuanced over 1000 years.

This really was a good book. Only one criticism: He placed the so-called "Dark Ages" period later than most historians and he had the nerve to call them dark.