Conceived originally as a serious presentation of the development of philosophy for Catholic seminary students, Frederick Copleston's nine-volume A History Of Philosophy has journeyed far beyond the modest purpose of its author to universal acclaim as the best history of philosophy in English.
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Conceived originally as a serious presentation of the development of philosophy for Catholic seminary students, Frederick Copleston's nine-volume A History Of Philosophy has journeyed far beyond the modest purpose of its author to universal acclaim as the best history of philosophy in English.
--This text refers to an alternate
Paperback
edition.
From the Inside Flap
Conceived originally as a serious presentation of the development of philosophy for Catholic seminary students, Frederick Copleston's nine-volume A History Of Philosophy has journeyed far beyond the modest purpose of its author to universal acclaim as the best history of philosophy in English.
--This text refers to an alternate
Paperback
edition.
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Most Helpful Customer Reviews
12 of 12 people found the following review helpful:
5.0 out of 5 stars
As always, excellent,
By Richard Stone "Author" (Grand Rapids, Michigan) - See all my reviews
This review is from: History of Philosophy Volume 3 (Vol 3) (Paperback)
One could almost say that volume 2 was a buildup to volume 3. In volume 2 Scholasticism and Neoplatonism was forged from Greek philosophy in order to create a Christian worldview. While there were changes made, like Aquinas modifying some of the conjectures of Aristotle and Augustine doing the same of Platonism, there was no real direct attack on these two thinkers. Aristotle's philosophy was almost synonymous with philosophy instead of a subset of philosophy.
Here some of the doors are burst wide open, lead mostly by William of Ockham. Here he tears apart much of Aquinas's proofs for the existence of God, attacked many of the traditional ideas concerning universals, and paved the way to the emphasis on empirical study. Whether one agrees or not with the man, his thought was a much needed critique of established wisdom that too often degraded to spurious conjecture. There is some modified Scholasticism in the book by Suarez, who extends much of what Aquinas wrote, ans well as political philosophy developed much in part by the tension between Papal power and the powers of the State. Indeed, there is much here that paved the way for a new form of republic to emerge, as many of the philosophers states(rightly in my opinion), that political power was derived by God through the people, and a tyrant has no right of Authority. Like always, Copleston treats everyone fairly, and most certainly seems to have done his research given the depth of knowledge and a staggering bibliography. If you have time to tackle Copleston, you'll be rewarded for doing so.
2 of 18 people found the following review helpful:
4.0 out of 5 stars
Very useful tool in any serious study od philosophy,
This review is from: A History of Philosophy, Volume 3: Late Medieval and Renaissance Philosophy: Ockham, Francis Bacon, and the Beginning of the Modern World (Paperback)
Despite a lack in deep understanding of the subject itself, the work of Mr Copleston is a big contribution to the realm of philosophy. In his book we may always find detail historical facts often missing under similar titles in the books of other authors, however more prominent in their speculative backgrounds. Very interesting, particularly in this volume nr.3, which comprises the period of scholastic, is his own, less historical, views and standpoints toward the philosophy. If not a real philosophical deed, this book is indeed a challenge to every philosopher.
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First Sentence:
1. In the preceding volume I traced the development of mediaeval philosophy from its birth in the pre-mediaeval period of the early Christian writers and Fathers through its growth in the early Middle Ages up to its attainment of maturity in the thirteenth century. Read the first page Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
natural law enjoins, esse apparens, preceptive laws, conformity with right reason, nominalist movement, present moral order, future free acts, mediaeval outlook, terminist logic, accordance with right reason, future contingent events, mediaeval philosophy, geocentric hypothesis, mediaeval thinkers, entia rationis, monarchic absolutism, mediaeval philosophers, disputationes metaphysicae, libros physicorum, univocal concept, ius gentium, authoritarian conception, sensitive appetite, heliocentric hypothesis, erroneous conscience Key Phrases - Capitalized Phrases (CAPs): (learn more)
Middle Ages, Petrus Aureoli, Nicholas of Cusa, William of Ockham, John of Mirecourt, Thomas Aquinas, Meister Eckhart, Marsilius of Padua, Duns Scotus, Henry of Ghent, Nicholas of Autrecourt, Francis Bacon, James of Metz, Nicholas Oresme, Peter of Spain, Albert of Saxony, Dominican Order, Albert the Great, Giordano Bruno, God Himself, Henry Suso, Italian Renaissance, John of Jandun, Ludwig of Bavaria, Sentences of Peter Lombard New!
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Front Cover | Table of Contents | First Pages | Index | Back Cover | Surprise Me!
1. In the preceding volume I traced the development of mediaeval philosophy from its birth in the pre-mediaeval period of the early Christian writers and Fathers through its growth in the early Middle Ages up to its attainment of maturity in the thirteenth century. Read the first page Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
natural law enjoins, esse apparens, preceptive laws, conformity with right reason, nominalist movement, present moral order, future free acts, mediaeval outlook, terminist logic, accordance with right reason, future contingent events, mediaeval philosophy, geocentric hypothesis, mediaeval thinkers, entia rationis, monarchic absolutism, mediaeval philosophers, disputationes metaphysicae, libros physicorum, univocal concept, ius gentium, authoritarian conception, sensitive appetite, heliocentric hypothesis, erroneous conscience Key Phrases - Capitalized Phrases (CAPs): (learn more)
Middle Ages, Petrus Aureoli, Nicholas of Cusa, William of Ockham, John of Mirecourt, Thomas Aquinas, Meister Eckhart, Marsilius of Padua, Duns Scotus, Henry of Ghent, Nicholas of Autrecourt, Francis Bacon, James of Metz, Nicholas Oresme, Peter of Spain, Albert of Saxony, Dominican Order, Albert the Great, Giordano Bruno, God Himself, Henry Suso, Italian Renaissance, John of Jandun, Ludwig of Bavaria, Sentences of Peter Lombard New!
Books on Related Topics | Concordance | Text Stats Browse Sample Pages:
Front Cover | Table of Contents | First Pages | Index | Back Cover | Surprise Me!
Citations (learn more)
This book cites 41
books:
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100
books
cite this book:
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- The Advancement of Learning (Modern Library Science) by Francis Bacon on page 295, page 303, and Back Matter
- Being and Some Philosophers by Etienne Gilson on page 379, and Back Matter
- Thomas More by R. W. Chambers in Back Matter
- The Philosophy of Francis Bacon by Fulton Henry Anderson in Back Matter
- Science Past and Present by F. Sherwood Taylor in Back Matter
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- The Named God and the Question Of Being: A Trinitarian Theo-Ontology by Stanley J. Grenz on 12 pages
- The Measure of Things: Humanism, Humility, and Mystery by David Cooper on 5 pages
- Meaning of Christ: A Mahayana Theology (Faith Meets Faith) by John P. Keenan on 4 pages
- Flann O'Brien: A Portrait of the Artist as a Young Post-Modernist (Poetry/literary criticism) by Keith Hopper on 4 pages
- The History of Scepticism: From Savonarola to Bayle by Richard H. Popkin on 4 pages
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