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The History of Mary Prince, A West Indian Slave, Related by Herself: Revised Edition
 
 
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The History of Mary Prince, A West Indian Slave, Related by Herself: Revised Edition [Paperback]

Moira Ferguson (Editor)
4.2 out of 5 stars  See all reviews (5 customer reviews)

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Book Description

January 15, 1998
Mary Prince was the first black British woman to escape from slavery and publish a record of her experiences. In this unique document, Mary Prince vividly recalls her life as a slave in Bermuda, Turks Island, and Antigua, her rebellion against physical and psychological degradation, and her eventual escape to London in 1828.
First published in London and Edinburgh in 1831, and well into its third edition that year, The History of Mary Prince inflamed public opinion and created political havoc. Never before had the sufferings and indignities of enslavement been seen through the eyes of a woman--a woman struggling for freedom in the face of great odds.
Moira Ferguson's edition of the book added an introduction, annotations, and appendices. The book has found popularity both in the classroom and with the general public. Recently, an adaptation of the memoirs of Mary Prince appeared as one segment of "A Skirt Through History," a six-part feature film series produced by the BBC. Mary Prince's story has also been the centerpiece of BBC radio broadcasts.
In this revised and expanded edition of The History of Mary Prince, Ferguson has added new material, based on her extensive research in Bermuda and London. The book includes new details of Mary Prince's experiences as a freewoman in England, the transcripts of several libel cases brought against her, and the reactions of British society, as seen in prominent periodicals of the day, against the original publication of The History of Mary Prince. This new material brings greater depth and detail and serves to more fully illustrate and contextualize the life of this remarkable woman.
Moira Ferguson is James E. Ryan Professor of English and Women's Literature, University of Nebraska.

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Editorial Reviews

Review

"I was born in Brackish-Pond, in Bermuda, on a farm belonging to Mr. Charles Myners. My mother was a household slave; and my father, whose name was Prince, was a sawyer belonging to Mr. Trimmingham, a ship-builder at Crow-Lane." In this brief straight-forward, and often poetic narrative, Mary Prince describes her life of labor as a household and field slave was made heavier by illness and pain brought on the abject cruelty of her "masters." The text of this autobiography, the first by a female slave to be published, is prefaced and followed by letters written by British people attesting to the honor of her character and the truth of her testimony. Mary's heartfelt and unselfpitying life story, often so wrenching she cannot bring herself to remember or describe the details, contrasts sharply with the polite words of her white protectors' proclamations about the truth of her words. Moira Ferguson's excellent introduction and a critical afterword by Ziggi Alexander give a historical perspective to this lucid and powerful life-story. -- For great reviews of books for girls, check out Let's Hear It for the Girls: 375 Great Books for Readers 2-14. -- From 500 Great Books by Women; review by Jesse Larsen --This text refers to an out of print or unavailable edition of this title.

About the Author

Mary Prince (1788-1826) was born a slave in Bermuda. In 1815 she was sold to John Wood and taken to Antigua. Here she met Daniel James, a freeman, whom she married in 1826. In 1828, Prince was taken to England and claiming that the Woods had mistreated her she was allowed, under English law, to exercise her right to freedom and found employment as a domestic servant. Her story was published in 1831 and led to two libel trials. Sara Salih is Assistant Professor in English at the University of Toronto. She is the author of Judith Butler (Routledge 2002), and the editor, with Judith Butler, of The Judith Butler Reader (Blackwell, 2004). She is currently working on a book about representations of 'brown' women in England and Jamaica from the eighteenth century to the present day. Sara Salih is lecturer in English at Wadham College, Oxford. Sara Salih is Assistant Professor in English at the University of Toronto. She is the author of Judith Butler (Routledge 2002), and the editor, with Judith Butler, of The Judith Butler Reader (Blackwell, 2004). She is currently working on a book about representations of 'brown' women in England and Jamaica from the eighteenth century to the present day. --This text refers to an alternate Paperback edition.

Product Details

  • Paperback: 184 pages
  • Publisher: University of Michigan Press; Revised edition (January 15, 1998)
  • Language: English
  • ISBN-10: 0472084100
  • ISBN-13: 978-0472084104
  • Product Dimensions: 8 x 5.4 x 0.6 inches
  • Shipping Weight: 7.7 ounces (View shipping rates and policies)
  • Average Customer Review: 4.2 out of 5 stars  See all reviews (5 customer reviews)
  • Amazon Best Sellers Rank: #690,704 in Books (See Top 100 in Books)

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6 of 6 people found the following review helpful:
4.0 out of 5 stars A Woman's Voice and the Experience of Slavery, September 24, 2000
This review is from: The History of Mary Prince, A West Indian Slave, Related by Herself: Revised Edition (Paperback)
First published in 1831, "The History of Mary Prince" is an extraordinary cultural document. It is the first published account of a female British ex-slave. Mary Prince, a slave in the West Indies in the late 18th and early 19th centuries, tells the story of her life in an effort to awaken sympathy for the abolitionist movement in England.

Mary particularly emphasizes instances of the arbitrary punishments meted out by her various masters. She repeatedly questions how the British, a civilized nation, could permit its colonists to treat its colonial work force like brute beasts. Mary elicits our attention and respect in the ways she manages to resist the brutality of her masters, both physically and vocally. She often shows herself speaking out against cruelty regardless of social taboos, accepted colonial norms of unquestioning obedience, and the image of the "benevolent" slave owner.

Mary's narrative is also remarkable for her characterization as the "self-made heroine." Mary tells us extensively about her attempts to save enough money to purchase her freedom, and to engage, convert, and marry the man of her choice. As the editor of this edition points out, as Mary begins to learn the value of her labor, she more easily manipulates her owners into realizing their own powerlessness over her. A sort of Wollstonecraftian feminist hero, Mary Prince bases her self-definition on her ability to be financially, as well as physically independent, and to improve herself through education and religion.

One limitation of "The History of Mary Prince" is the fact that it was only dictated by Prince. It was transcribed and published by British abolitionists, who may have suggested the emphasis on brutality and deemphasis on specifically sexual violence. It is impossible to know the extent of the editing process, which was out of Prince's hands. Nonetheless, this edition, edited by Moira Ferguson, contains many relevant historical documents which provide a rich context for Prince's narrative.

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4 of 4 people found the following review helpful:
4.0 out of 5 stars An important document of the slave experience, January 6, 2001
This review is from: The History of Mary Prince, A West Indian Slave, Related by Herself: Revised Edition (Paperback)
Born in Bermuda in the late 18th century, Mary Prince was a Black woman who survived enslavement in the colonial world of the Caribbean. She orally told her story to a third party, who transcribed it. First published in England in 1831, "The History of Mary Prince, a West Indian Slave" is one of the most important narratives of the slave experience in the Americas.

This book describes in detail the reality of the slave experience: the dehumanization of Black people, the moral degradation of their masters, and the ever-present violence. Prince's story is also an important early defense of the humanity of people of African descent. She notes that slave masters "think that black people are like cattle, without natural affection. But my heart tells me it is far otherwise."

Prince tells of her labor in the salt ponds of Turk's Island, her conflict with a hired mulatto woman, her spiritual life in the Moravian Church, and many other topics. Ultimately, she celebrates the desire and hope for freedom: "All slaves want to be free."

"The History of Mary Prince" does not quite attain the level of literary craftsmanship and psychological complexity as do some other classic slave narratives (I am thinking in particular of those of Frederick Douglass and Harriet Jacobs). But it is still a powerful, authoritative, and important human testament. Mary Prince declares, "I have been a slave--I have felt what a slave feels, and I know what a slave knows." We of later centuries need to hear her words.

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4.0 out of 5 stars another important voice from the past, November 28, 2011
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This review is from: The History of Mary Prince, A West Indian Slave, Related by Herself: Revised Edition (Paperback)
this is a good read but one must keep in mind the agenda of anti-slavery zealots.
the new intro is informative and even admits the main problem with mary prince's narrative.
namely, that her account may have been embellished by anti-slavery society activists in england.
this is another narrative, like the early narrative of venture smith that was "related by" the enslaved person.
those types of narratives are always suspect of having been embellished. even so, it is an important
part of the historical record - especially regarding enslaved women in british held islands in the caribbean.

i will use in university level african diaspora history courses that i teach. i am interested in how students
would compare prince's narrative with linda brent's (harriet jacobs) "incidents in the life of a slave girl".
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Mary Prince, Turk's Island, West Indies, Miss Betsey, West Indian, Sir Patrick Ross, Anti-Slavery Society, George Stephen, Joseph Phillips, House of Commons, English Church
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