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'Remains unchallenged as the perfect introduction to its subject ... exactly the kind of philosophy that most people would like to read, but which only Russell could possibly have written.' - Ray Monk, University of Southampton, UK
'Beautiful and luminous prose, not merely classically clear but scrupulously honest.' - Isaiah Berlin
'It is a witty bird's-eye view of the main figures in Western thought enlivened by references to the personalities and quirks of the thinkers themselves.' - The Week
'A great philosopher's lucid and magisterial look at the history of his own subject, wonderfully readable and enlightening.' - The Observer
--This text refers to an out of print or unavailable edition of this title.
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Most Helpful Customer Reviews
409 of 430 people found the following review helpful:
5.0 out of 5 stars
A classic, but flawed.,
By
This review is from: A History of Western Philosophy (Paperback)
Russell's "History of Western Philosophy" is not the best introduction to western philosophy that I have read. That place goes to Antony Flew's "Introduction to Western Philosophy." But for many readers, Russell's is still the better book. Flew's book is purely about philosophy. Russell, on the other hand, strives to place thought in its social context, and he is so successful that the book doubles as an outline history of the western world, and a very interesting one. Also, Russell's deep understanding of the relationship between philosophy and science adds interest. Finally, Russell's clear explanations of difficult concepts should make those concepts clear even to the novice or near-novice; Flew's book, although it assumes no knowledge of philosophy, is more technical, and so is not suitable for all novices.Despite this book's well-deserved status as a classic work, it has some major flaws that a reader should keep in mind, all stemming from Russell's intolerance of viewpoints different from his own. Russell, like other logical positivists, saw no place for metaphysics in philosophy. In his "History of Western Philosophy," he makes no effort to curb that bias, resulting in what might be considered unfair treatments of all thinkers who did not stick purely to science. Also, Russell has no tolerance for systems of thought that do not conform to his preferences for democracy, atheism, pacifism, and social liberalism. So Plato is described as just another proponent of totalitarianism, Rousseau is portrayed as a crackpot and Nietzsche is depicted as a warmonger, but the much less significant thinkers John Dewey and William James get personal kudos for being nice progressive guys full of human kindness. Russell's book is a great place to start, but to get a fair treatment of thinkers such as Rousseau and Nietzsche, it should be supplemented with material such as the chapters on those thinkers in Strauss and Cropsey's "History of Political Philosophy." And, of course, read Copleston's "History of Philosophy" if you have time.
116 of 125 people found the following review helpful:
5.0 out of 5 stars
A view from a high peak,
By
This review is from: A History of Western Philosophy (Paperback)
As a novice in the world of formal philosophy, I was entirely grateful for the existence of this book. Russell offers not only an expansive view of western philosophy within rigorous historical context, but manages to convey much of his own philosophy within his critiques. I came, over time, to look at this book as more an expression of Russell's philosophy in relation to the entire course of western thought. How could it be anything different? Russell's perspective is, however well-informed, quite one-sided. So much so that the individual philosophers he takes on have no hope of a fair trial. However much I agree with him about Nietzsche, Russell does not even attempt to be fair. Better to appreciate this book for what it is: a personal view. As such, it is quite expansive, and if you need to know more about western philosophy, you'll easily fill in the missing pieces if you start here. But don't run away hurt if your favorite philosopher gets short shrift - I also find myself disagreeing with Russell in many areas. Instead, as you read, try to keep what he accomplishes here separate from how he does it. This is truly a great work, and downplaying its importance because of skipping or riding some particular fellow would be like criticizing the Great Wall of China because they used sub-par mortar. Here is a journey through history through the eyes of one great man. Keep yours open and you may learn something.
67 of 73 people found the following review helpful:
5.0 out of 5 stars
...And What a History He Gives Us!,
By Kevin Currie-Knight "Education Grad Student" (Newark, Delaware) - See all my reviews (VINE VOICE) (TOP 500 REVIEWER)
This review is from: A History of Western Philosophy (Paperback)
Bertrand Russell's "History of Western Philosophy," quite simply, is the best all-around history I've seen. Will Durant's is accessible but more informative about its subjects lives than their thoughts. Copleston's history is much more informative but much too long (11 vol.) for any but the most serious student. Antony Flew's, for all of its strenghts, presumes much more technical knowlege than the average lay reader will have. Russell's book, then, seems the best all around intro - it is long enough but not too long, detailed enough but not overly technical, and interesting enough while remaining all the while informative. And unlike all of the others, Russell writes with the impeccable clarity we expect from him, and admirable enthusiasm.
Russell's layout is thus: he sets the stage for each section (ancient, scholastic, enlightenment, romantic, modern) by giving a brief historical chapter. Once done, he sets to work on a 10-20 page walk through of each prominent philosopher therein. While he is quite objective throughout (with the occasional biting remark for humor), he generally finishes each 'walk through' with a critique from his perspective of the philosopher in question. These are useful for both the lay person (who has fodder for thought) and the more experienced reader (who gets both the philosopher's and Russell's view). Before I finish my review of this remarkably clear and interesting book, I must present a quote from the book that I feel is endemic of Russell and how he approaches all the multifarious philosophers that fill these pages. The quote intros his section on Greek philosopher Heraclitus: "In studying a philosopher, the right attitude is neither reverence nor contempt, but first, a kind of hypothetical sympathy, until it is possible to know what it feels like to bleieve in his theories, and only then a revival of the critical attitude... Two things are to be remembered: that a man whose opinions and theories are worth studying may be presumed to have had some intellegence, but that no man is likely to have arrived at complete and final truth on any subject whatever." (Chapter IV, paragraph 4) Yes, Russell has biases (as has been duly noted in these reviews); yes, he makes occasional biting comments and undoubtedly betrays misunderstandings (though none, I think, deliberate). All the while though, it is obvious that in these pages, Russell presents his subject as honestly, excitedly, and (yes!) fairly as he can. Even when he does express his opinion, it seems obvious to me that he lets you know when he is doing so, and never proposes (as do many philosophers) to have the last word on the subject or to make the readers' minds up for them. Excellent book.
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