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A History of Western Philosophy Hardcover – 2007


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Product Details

  • Hardcover: 895 pages
  • Publisher: Simon & Schuster; Reprint edition (2007)
  • Language: English
  • ISBN-10: 1416554777
  • ISBN-13: 978-1416554776
  • Product Dimensions: 8.3 x 5.6 x 1.9 inches
  • Shipping Weight: 2 pounds
  • Average Customer Review: 4.4 out of 5 stars  See all reviews (181 customer reviews)
  • Amazon Best Sellers Rank: #474,873 in Books (See Top 100 in Books)

More About the Author

Bertrand Russell (1872 - 1970). Philosopher, mathematician, educational and sexual reformer, pacifist, prolific letter writer, author and columnist, Bertrand Russell was one of the most influential and widely known intellectual figures of the twentieth century. In 1950 he was awarded the Noble Prize for Literature in 1950 for his extensive contributions to world literature and for his "rationality and humanity, as a fearless champion of free speech and free thought in the West."

Customer Reviews

I really enjoyed the fact that Russell gives his opinion rather than trying to be artificially objective.
Juliet Gole Krarup
Bertrand Russell's history of western philosophy makes a great reference work to philosophers and philosophy at large.
Robert E. Murena Jr.
Bertrand Russell was one of the founding fathers of the analytic tradition of philosophy in the 20th century.
Ed

Most Helpful Customer Reviews

557 of 588 people found the following review helpful By David C. Moses on January 14, 2000
Format: Paperback
Russell's "History of Western Philosophy" is not the best introduction to western philosophy that I have read. That place goes to Antony Flew's "Introduction to Western Philosophy." But for many readers, Russell's is still the better book. Flew's book is purely about philosophy. Russell, on the other hand, strives to place thought in its social context, and he is so successful that the book doubles as an outline history of the western world, and a very interesting one. Also, Russell's deep understanding of the relationship between philosophy and science adds interest. Finally, Russell's clear explanations of difficult concepts should make those concepts clear even to the novice or near-novice; Flew's book, although it assumes no knowledge of philosophy, is more technical, and so is not suitable for all novices.
Despite this book's well-deserved status as a classic work, it has some major flaws that a reader should keep in mind, all stemming from Russell's intolerance of viewpoints different from his own. Russell, like other logical positivists, saw no place for metaphysics in philosophy. In his "History of Western Philosophy," he makes no effort to curb that bias, resulting in what might be considered unfair treatments of all thinkers who did not stick purely to science. Also, Russell has no tolerance for systems of thought that do not conform to his preferences for democracy, atheism, pacifism, and social liberalism. So Plato is described as just another proponent of totalitarianism, Rousseau is portrayed as a crackpot and Nietzsche is depicted as a warmonger, but the much less significant thinkers John Dewey and William James get personal kudos for being nice progressive guys full of human kindness.
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150 of 161 people found the following review helpful By Curtis L. Wilbur on March 6, 2000
Format: Paperback
As a novice in the world of formal philosophy, I was entirely grateful for the existence of this book. Russell offers not only an expansive view of western philosophy within rigorous historical context, but manages to convey much of his own philosophy within his critiques. I came, over time, to look at this book as more an expression of Russell's philosophy in relation to the entire course of western thought. How could it be anything different? Russell's perspective is, however well-informed, quite one-sided. So much so that the individual philosophers he takes on have no hope of a fair trial. However much I agree with him about Nietzsche, Russell does not even attempt to be fair. Better to appreciate this book for what it is: a personal view. As such, it is quite expansive, and if you need to know more about western philosophy, you'll easily fill in the missing pieces if you start here. But don't run away hurt if your favorite philosopher gets short shrift - I also find myself disagreeing with Russell in many areas. Instead, as you read, try to keep what he accomplishes here separate from how he does it. This is truly a great work, and downplaying its importance because of skipping or riding some particular fellow would be like criticizing the Great Wall of China because they used sub-par mortar. Here is a journey through history through the eyes of one great man. Keep yours open and you may learn something.
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109 of 120 people found the following review helpful By Kevin Currie-Knight TOP 1000 REVIEWERVINE VOICE on August 17, 2004
Format: Paperback
Bertrand Russell's "History of Western Philosophy," quite simply, is the best all-around history I've seen. Will Durant's is accessible but more informative about its subjects lives than their thoughts. Copleston's history is much more informative but much too long (11 vol.) for any but the most serious student. Antony Flew's, for all of its strenghts, presumes much more technical knowlege than the average lay reader will have. Russell's book, then, seems the best all around intro - it is long enough but not too long, detailed enough but not overly technical, and interesting enough while remaining all the while informative. And unlike all of the others, Russell writes with the impeccable clarity we expect from him, and admirable enthusiasm.

Russell's layout is thus: he sets the stage for each section (ancient, scholastic, enlightenment, romantic, modern) by giving a brief historical chapter. Once done, he sets to work on a 10-20 page walk through of each prominent philosopher therein. While he is quite objective throughout (with the occasional biting remark for humor), he generally finishes each 'walk through' with a critique from his perspective of the philosopher in question. These are useful for both the lay person (who has fodder for thought) and the more experienced reader (who gets both the philosopher's and Russell's view).

Before I finish my review of this remarkably clear and interesting book, I must present a quote from the book that I feel is endemic of Russell and how he approaches all the multifarious philosophers that fill these pages.
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92 of 106 people found the following review helpful By DenVilda on November 19, 2000
Format: Paperback
Perhaps we can say that this book represents the best in philosophy -- and lo -- the worst in philosophy. Widely regarded as one of the century's most eminent and controversial thinkers it is not unusual that this book should attract a great deal of attention. Russell shows that he is clearly a man of his times, and while he treats some philosophers with too much superficiality, this book remains a solid exposition of western philosophy. The writing here is superb, it is both accessible and insightful, and he always keeps the storyline moving forward in a kind of spirited hop, while trying to throw in some humor along the way. With great confidence in his own intellectual devices, he never hesitates to follow calm philosophic discussions with sharp polemical swipes. And why not? This is what gives the book its spice. While the main focus of this book is on western philosophy, the book tries to push into the border disciplines of history, science and mathematics. The reader gets to enjoy a nice introduction into the problem of 2 squared, the mathematics of Tycho Brahe, and the paradox of sets. Russell shows no intention of giving short shrift to mathematics and science. In fact, his chapter on the rise of science in the 17th century is the finest in the book.
So what does our Superstar think of philosophy? What makes his opinions so popular to some, but not to others? To avoid any misunderstanding let us see exactly what Russell has to say about philosophy. He says "Philosophy...is something intermediate between between theology and science. It consists of speculations on matters as to which definite knowledge has been unascertainable; but like science, it appeals to human reason.
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