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A History of Western Philosophy: The Classical Mind, Second edition [Paperback]

W. T. Jones (Author), Robert J. Fogelin (Author)
4.9 out of 5 stars  See all reviews (7 customer reviews)

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Book Description

March 1, 1969 0155383124 978-0155383128 2nd
A HISTORY OF WESTERN PHILOSOPHY examines the nature of philosophical enterprise and philosophy's role in Western culture. Jones and Fogelin weave key passages from classic philosophy works into their comments and criticisms, giving A HISTORY OF WESTERN PHILOSOPHY the combined advantages of a source book and textbook. The text concentrates on major figures in each historical period, combining exposition with direct quotations from the philosophers themselves. The text places philosophers in appropriate cultural context and shows how their theories reflect the concerns of their times.

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A History of Western Philosophy: The Classical Mind, Second edition + A History of Western Philosophy: The Medieval Mind, Volume II (v. 2) + A History of Western Philosophy: Hobbes to Hume, Volume III (v. 3)
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Product Details

  • Paperback: 378 pages
  • Publisher: Wadsworth Publishing; 2nd edition (March 1, 1969)
  • Language: English
  • ISBN-10: 0155383124
  • ISBN-13: 978-0155383128
  • Product Dimensions: 9 x 6.2 x 0.8 inches
  • Shipping Weight: 1.3 pounds (View shipping rates and policies)
  • Average Customer Review: 4.9 out of 5 stars  See all reviews (7 customer reviews)
  • Amazon Best Sellers Rank: #115,554 in Books (See Top 100 in Books)

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24 of 24 people found the following review helpful:
5.0 out of 5 stars 1st volume is a superb series summarizing Western Philosophy, October 19, 1997
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This review is from: A History of Western Philosophy: The Classical Mind, Second edition (Paperback)
For the reader looking for a summary of Western philosophy there are only two outstanding choices -- Bertrand Russell's one volume history and the five volume series by Jones. I prefer Jones' because of his clear writing, the integration of philosophy with the culture and political events of the era, and the outline style in which he presents his ideas. I used the first edition as an undergraduate philosophy major. I have enjoyed reading the second edition several decades later to wipe away the cobwebs of my memory and to reacquaint myself with the greatest thinkers of our culture. Highly recommended to philosophy students and to general readers.
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15 of 15 people found the following review helpful:
5.0 out of 5 stars Excellent overview, April 21, 1998
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This review is from: A History of Western Philosophy: The Classical Mind, Second edition (Paperback)
Agreed! This is by far the best general history of philosophy I know, making ample use of primary texts and thus providing much substance, but also bringing out main themes and establishing logical connections clearly for the reader. It was useful for me in college 20 years ago and is more useful now in rereading as I pursue my philosophy PhD.
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14 of 14 people found the following review helpful:
5.0 out of 5 stars In the beginning..., December 29, 2003
This review is from: A History of Western Philosophy: The Classical Mind, Second edition (Paperback)
This book, 'The Classical Mind', is the first volume of a five-volume series on the history of Western Philosophy by W.T. Jones, professor of philosophy in California. This series is a very strong, thorough introduction to the course of Western Philosophy, beginning at the dawn of the philosophical enterprise with the pre-Socratics in ancient Greece to the modern thinkers such as Wittgenstein and Sartre. It has grown, over the three decades or so of its publication, from one to four then to five volumes. It has remained a popular text, and could serve as the basis of a one-year survey of philosophy for undergraduates or a one-semester survey for graduate students. Even advanced students in philosophy will find this valuable, all major topics and most minor topics in the course of philosophy are covered in these volumes.

Jones states that there are two possible ways for a writer to organise a history of philosophy -- either by addressing everyone who ever participated in philosophy (which could become rather cumbersome if one accepts the premise that anyone could be a philosopher), or to address the major topics and currents of thought, drawing in the key figures who address them, but leaving out the lesser thinkers for students to pursue on their own. Jones has chosen the latter tactic, making sure to provide bibliographic information for this task.

This volume, 'The Classical mind', starts and ends in ancient Greece. Plato and Aristotle are well featured, to be sure, but the pre-Socratics and the post-Aristotilean thinkers are also discussed in great detail. The first chapter deals with a number of thinkers whose names are well-known to those who study the history of science as well as to philosophers -- Thales, Anaximander, Pythagoras -- showing the interconnection of disciplines that recurs again and again throughout history, but never again so closely as in these opening days of Western thought.

Jones gives a general history lesson along with the history of the development of thought so that the reader will understand the social and historical context in which ideas developed. Plato and Aristotle both came out a context in which Greece was a fairly violent place much of the time, with warring factions and city-states variously dependent upon and warring against each other.

The discussion of Plato largely deals with his theories of knowledge and metaphysics, with an additional chapter on subsequent topics such as ethics, politics, religion and art. Similiarly, Aristotle is dealt with in two chapters, with the major topics of metaphysics, logic, ethics, politics, aesthetics, and other issues addressed. At the end of each of these sections, Jones gives a general critique of the philosopher's main ideas, and in the final chapter of the book, sets the stage for further developments, particularly in terms of the decline of the Golden Age in Greece. In some regards, all subsequent Western philosophy vacilates between Plato and Aristotle, so a thorough grounding is important.

Each volume ends with a glossary of terms, and a worthwhile index. The glossary warns against short, dictionary-style definitions and answers to broad terms and questions, and thus indicates the pages index-style to the discussion within the text for further context. The one wish I would have would be a comprehesive glossary and index that covers the several volumes; as it is, each volume has only its own referents.

This is minor criticism in a generally exceptional series. It is not easy text, but it is not needlessly difficult. The print size on the direct quotes, which are sometimes lengthy, can be a strain at times, but the reading is worthwhile.

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