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The Holy Teaching of Vimalakirti

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This Sutra is noted as the "jewel of the Mahayana sutras". Vimalakirti, a man of the world (lay practitioner) is said to be the highest of all of Buddhas disciples. Vimalakirti in this sutra clears up the confusions surrounding the central Buddhist concepts of emptiness, or voidness. This is a must have book for the serious Buddhist student.

I agree with many of the other reviewers in this space. This sutra is quite simply my favorite Buddhist text, and Prof Thurman's translation is my favorite translation. I travel with this book because it is so compact and precise in describing the way of the Bodhisattva, the great vehicle of the Mahayana path. I have heard Prof Thurman read from his book, and his transmission is no small contribution to the progress of Buddhism in the West.

Several reviewers have mentioned the humor. I have fond memories of reading this text out loud to my fellow dharma students, and having a good laugh each time a disciple sheepishly declines Lord Buddha's invitation to go visit the ailing bodhisattva, Vilmalakirti. The replies of Vimalakirti, on the other hand, are the highest wisdom I know of in Buddhism, and reflecting on them is a great treasure.

The Vimalakirti-nirdesha Sutra, though almost certainly not spoken by Shakyamuni Buddha himself, is nontheless held in the highest esteem by all schools of the Mahayana. It belongs to the category of sutras which are, in all probability, fictional creations of Mahayana scholars, and not expounded by the Buddha. Despite this, the Vimalakirti Scripture is still given the title of a sutra. For the doctrine it expounds is in perfect conformity with the highest teachings of the Buddha, and, more than any other sutra, the Vimalakirti Sutra shows the perfection of the bodhisattva ideal for laymen and women. Robert A.F. Thurman's translation of this masterpiece is close to perfect. Working from a Tantric perspective (being himself a Vajrayana Buddhist), Thurman details, in his notes and introduction, the clear relation between Buddhist Tantrism and the Vimalakirti sutra, which can lead one to the conclusion that its composition was largely influenced by the esoteric teachings of the Tantras. Yet, the teachings of the Vimalakirti Sutra are in no way exclusive to students of the Vajrayana, or of Tibetan Buddhism in general. This scripture has historically been of tremendous influence on Chinese Buddhism, and is the subject of some of the greatest works of Chinese Buddhist Art. It is also held in the highest esteem by Zen Buddhism for its emphasis on the practice of the layman amongst the cares of the world. Indeed, it is one of the few canonical scriptures that are of particular value to Zen. The scripture tells the story of the layman Vimalakirti (almost certainly a fictional character), a bodhisattva of the highest order, on par with such figures as Manjushri, who, in order to develop living beings, lives as a layman in the crowded metropolis of Vaishali, participating in business and government and teaching the dharma in accordance with conditions. On this occasion, Vimalakirti manifests himself as being sick, in order to develop beings who come to inquire after his health. The Buddha, desiring to know how Vimalakirti is doing, requests several students and bodhisattvas to go and visit him, all of whom decline, however, saying that their skill in the dharma cannot be matched with Vimalakirti. Finally, Manjushri, the bodhisattva of wisdom, goes to the house of Vimalakirti along with a retinue of several hundred disciples. The vast majority of the scripture is composed of the dialogues that occur between Vimalakirti and Manjushri, as well as with the disciples and bodhisattvas. Finally, the entire retinue (Vimalakirti included) return to the Buddha, who delivers a final section to the discourse. Many famous incidents in Buddhist lore occur in this sutra: the exchange between Shariputra and the Goddess, the chapter concerning the Dharma Gate of Nonduality, Vimalakirti's explanation of the cause of his sickness, etc. To any Buddhist practitioner, particularly those of Vajrayana Buddhism and Zen, this sutra is of the utmost importance. The only two major translations available in English are those of Thurman and Burton Watson. Thurman's translation, however, is the better of the two, rendering in clear, poetic English the difficult doctrines of the Mahayana. His notes provide excellent insight into the historical relations of the Sutra, and its importance to Tibetan Buddhism, as well as to Chinese Buddhism. Highly, highly recommended.

First of all, I agree with other reviewer's assertions that this is not a book for beginners. Without a basic understanding of foundational Buddhist thought and Buddhist cosmology, this book wouldn't make much sense. Vimalakirti is one of my favorite characters since he is a great example of how a lay person can achieve Buddhahood. He could enter gambling halls and other dens of iniquity, engage in business and family life, and still remain unsullied as he taught the Dharma. This book is one of the few readable texts about him. Although very well translated, it still retains some of the repetition and obscure references found in any ancient Buddhist work having a basis in an oral tradition. If you have an intermediate knowledge of Buddhism, this is an excellent work.

This is the Vimilikirtisastra, a Mahayana treatise that deals with nonduality. What this means is that the construct of the Therevada (or Hinayana-- meaning devotional Buddhism) is replaced by something other-- larger-- (from Sanskrit little vehicle to larger vehicle).

What does this mean to you? You have a book here in which all of the paired items (good/bad, monk/layperson, holy/inholy) start to be broken down. Buddhism becomes 'purer' through being less pure, more people are offered the ability to have salvation...

More than that, this is a fun read that can be gone through multiple times-- which will be necessary if you want to fully grasp all that this book says. It will alter your conception of what the Dharma is, or introduce you to one if you're just beginning to learn about it.

I would suggest, though, that you have some background in the Therevada stuff before you start-- otherwise this book would kind of be pointless: excepting that parts of it are amusing. Prof. Thurman has a knack for translation...

This is heavy duty Buddhist scripture. Thurman's prolouge and introduction do a great job of setting up the actual scripture reading itself. Considered advanced for adherents of Buddhist thought, for those that aren't (like myself), the introduction is critical - don't skip it. The proposition is that all is unified, and dualism is not real. The artifical dualism and the concept of voidness (the absence of dualism, not nihiilism) permeate the reading. The aparent paradox of an existent void is exactly the "Zen like" koan that is pondered and meditated on to attempt to understand the profundity of reality. A tough read, but a good one. A strong working knowledge of Buddhist thought will be very helpful before diving in.

Good book! got it for a class, and enjoyed the tales it told.

Print quality was decent. The book doesn't need a review... it's the holy teaching of Vimalakirti!!! get with it!