100 of 111 people found the following review helpful:
2.0 out of 5 stars
Harlequin Neanderthal Parallax, September 28, 2004
If you're interested in what an anthropologist has to say about this book, read on.
This book asks the questions, What if there were a parallel universe in which Neanderthals, instead of Homo sapiens sapiens, had survived and developed civilization? What would their world be like? How would their society be different from our own? How might they interact with us?
I think these are interesting questions and worth the effort to try to answer them via the sci-fi genre. Through much of the book, Sawyer presents in an entertaining way current thinking on and debates about Neanderthal anatomy, physiology, behavior and social structure. Unfortunately, in his attempt to explain why Neanderthals eventually achieved civilization (and why, in our world, our species did the same), Sawyer reveals a fatal flaw in his thinking that demonstrates a distinct lack of careful research and, in my view, undermines his entire project. That is, unless his project is to write a romance novel.
Toward the end of his book, two of Sawyer's protagonists, Louise, a post-doc quantum physicist who happens to be a brunette bombshell "wearing tight-fitting denim cutoffs and a white T-shirt tied in a knot over her flat midriff" (p. 369 in the hardcover version), and Mary, a plain Jane geneticist who happens to be a devout Catholic, engage in a one-sided discussion about the origins of consciousness. Louise has had an epiphany that she shares with Mary after carefully testing her idea on "some guys...in the physics department" (370). It's all become crystal clear to her: the reason humans were able to develop civilization was because, forty-odd thousand years ago, they became conscious through the "quantum superposition of isolated electrons in the microtubules of brain cells" (380). Louise doesn't explain this mechanism, apparently assuming that Mary needs no further details because she's a smart cookie and because the sacred word "quantum" has been invoked.
Mary, perhaps disabled by her envy of her colleague's gorgeous body and disarmed by her romantic feelings toward their Neanderthal visitor, swallows Louise's argument hook, line and sinker. This, despite the fact that she is a specialist in Neanderthal genetics and has some sort of training in paleoanthropology. It also could be because Mary is Catholic and Sawyer would have us believe that Catholics accept that consciousness never existed on earth until humans discovered it during the Upper Paleolithic (circa 40, 000 years ago). If nothing else, it would appear that physicists believe this to be true.
This is where the entire story falls apart as far as I'm concerned. I can suspend my disbelief - after all, this is science fiction - enough to enjoy the notion that multiple parallel universes exist and that it is possible for them to intersect through the intercession of a quantum computer (never mind, read the book). And I can put up with Sawyer's host of two-dimensional characters. But you couldn't pay me to accept the idea that consciousness is something humans invented. Louise falls into the same trap that has caught less sexy but more intelligent philosophers and theologians since humans began pondering the origins of consciousness: anthropocentrism, that is, the crippling assumption that humans are the Cat's Meow of creation. For example, 500 years ago, Rene Descartes, in his "cogito ergo sum" (I think, therefore I am) revelation, made the same mistake, which led to a widely held belief that humans were the only creatures that could think and feel. This, in turn, led to a perception of all other animals as simple machines that were incapable of feeling pain or making decisions. As a result, scientists conducted many "experiments" on animals that were little more than torture fests. I thought we'd come a long way since then, but Louise (aka Sawyer) has set me straight.
What does this have to do with anthropology? A lot, as it turns out. Louise suggests that "all other primitive forms of life...are just chemical machines" (376). We don't need to mire ourselves in a paleontological debate about whether, to quote Mary, a trilobite showed volition when it "decided to go left instead of right" (376). Sawyer pays out more than enough rope to hang his thesis when Mary, in a rare moment of critical thinking, challenges Louise's theory by alluding to evidence for sophisticated behavior by Homo ergaster, Homo erectus and other hominids that preceded the emergence of Homo sapiens. Amazingly, Louise successfully dismisses her point by saying, "Well, I realize this is your field...but I've been reading up on this on the Web. As far as I can tell, those earlier kinds of man didn't really have behavior any more sophisticated than a beaver building a dam" (377). As far as she can tell. Who needs a Ph.D. in anthropology when rigorous research is only a few mouse clicks away?
Louise should have tested her idea on "some guys" in the anthropology department before she talked to Mary. Mind you, they may have become just as distracted by her cutoffs as her physics guys seem to have been. ("Louise, I think you're really onto something here!") Or maybe she was using the wrong keywords in her Google search. She obviously didn't think to enter the word "Acheulean" (why would she?), which would have brought her to websites depicting the famous stone hand axes that Homo erectus and their ilk started producing over a million years ago. These Lower Paleolithic stone tools have been found in many places in the world and were made on a variety of rock types. If you're a skilled flintknapper (stone tool chipper), you can make one with relative ease, but that's because you've learned how to work with the quirks and subtleties found in each piece of stone. Every whack you take at a rock has to be calculated and the finished product has to remain in your mind as you work. Can this be accomplished without consciousness? Perhaps Sawyer should try it in his sleep. Moreover, I call on beaver biologists to rise up and refute Louise's implication that beavers lack consciousness, too. Fiddlesticks!
In my opinion, quality works of science fiction build on what we already know or think we know and, based on this knowledge and theory, speculate about what might be possible now or in the future. Sadly, Robert Sawyer's book, Hominids, while making Neanderthal studies palatable for a wider audience, stumbles as a fictionalization of science and work of science fiction. Will I read the next two books (Humans and Hybrids) in the series? You bet. I've just got to find out how things go with Mary and her Neanderthal boyfriend!
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49 of 56 people found the following review helpful:
2.0 out of 5 stars
Very much overrated, December 11, 2004
This is the second Sawyer novel I have read and after all the rave reviews, good press and a Hugo award to boot, I was excited to get my hands on a copy. But I have to say when I was reading the book, I became quite angry.
Briefly the plot: There is a parallel universe where neandethals survived and we became extinct. During a failed scientific experiment using quantum computers, one of the neanderthals is transported into our world.
This book is a light, quick read despite being over 400 pages. There are two parallel stories, one of the neanderthal in our world, the other of the neanderthal world where on man is being trialled for the murder of the missing neanderthal. Of the two plots, the story set in the neanderthal world is the far more compelling.
So let's get to the meat of it, why did this book make me angry?
Firstly, the author uses incredibly cheap plot devices that really stretch the realms of plausability. For example, four characters (including the neanderthal) are quarantined in a house. To push the romance element of the story, the author decided that Mary and the neanderthal needed to be alone. So how does he get them alone in the house? The other two character lock themselves in their own room to have sex, that's how. Think about it, there is a man from another dimension who could quite possibly be the most amazing experience in your life, but instead you lock yourself away from him to have sex? Yeah right.
The second thing that made me angry was the so called "social commentary". This term can hardly be used to describe what is a sneering, down the nose look at man's history. Sawyer seems content to oversimplify complex issues (he sums up the cold war in one sentence) and call them bad without ever exploring the issues or making any attempt to understand. No, he'd just prefer to point the finger and call it wrong.
Leading on from this, we have Sawyer's attempt to create utopia in the form of the neanderthal world. It is interesting that Sawyer has taken a point completely opposite to Orwell's great novel 1984. Amazingly, Sawyer argues that being monitored 24/7 and having every move you make recorded is a good thing!. Yes, according to Sawyer we would all be better off having no privacy. Hmpf!
The next thing that made me angry - the ending. I won't dwell on it too much here lest I ruin it for anyone, but let me just say this - Sawyer took the easy way out and made a very simple ending. Also, given the understanding of what was discussed in the book, the conclusion Ponter makes at the end is simply stupifying.
To top it all off, this book won a Hugo award. So that makes me angry too. This is an embarrassment to the award.
So there you have it. Intelligent readers looking to read something meaningful and challenging, steer clear of this. For people who like light entertainment which pretends to be clever but isn't, you may enjoy this book.
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61 of 72 people found the following review helpful:
5.0 out of 5 stars
Amazing, May 1, 2006
Hominids is an intriguing speculative fiction book. The main premise is based on Quantum theory. Parallel to our world are many other worlds. Some very close to ours and some not. In our story, Ponter Boddit, often referred to as Scholar Boddit, is one of our main characters. He is a Quantum Physicist from a parallel world. While working on a Quantum computer, he is translated into the same location in our Universe; unfortunately it is the center of the Sudbury Neutrino Observatory. Then the true adventure begins.
Ponter is given Canadian Citizenship, which is unusual because he is a Neanderthal. One could argue however, that a Neanderthal emerging from an INCO mine in Sudbury might not be that far out of the question. Many around the world believe it is a hoax - some believe it is true and a Ponter cult begins. Some want to control him and his knowledge.
In our sister earth, they have not ever had a global war, not developed nuclear weapons, or destroyed the environment the way we have. There is much we could learn from our cousins in this world.
Follow Ponter as he develops friendships, experiences religion and learns that we don't have to be homo sapiens to be human.
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