From Publishers Weekly
Psychologist Fullilove's poetic family reminiscences form the core of her inquiry into the critical role of place and family in human psychology. She deftly draws on myths and folktales and on medical, sociological, cultural and religious insights to support her conclusion that political and economic displacement will be a central problem of the 21st century. Fullilove begins her consistently original and provocative study with a discussion of her father's hopes for inner-city ghetto communities. The first black paid organizer for the United Electric, Radio and Machine Workers Union of America, and blacklisted in the McCarthy era, he believed that by "embracing" the places assigned to them by "power relations," oppressed populations could create a consciousness of community that would supersede the ghettos' intended purpose. In 1950, when Fullilove was born, her white mother "began her life as Persephone," living 51 weeks in Orange, N.J., with her black husband, and returning alone to her parents' all-white world in Ohio for one week of the year. In 1974, enthusiastic and idealistic, Fullilove entered Columbia Medical School and began the process of finding her place there, of connecting being a doctor to the business of hospitals that routinely put their growth ahead of the needs of surrounding neighborhoods. Her own medical credo includes belief in "the sanctity of the human spirit," and that "the business of medicine cannot snuff out the deeper magic of doctoring." In recalling her teenage daughter's summers at camp, Fullilove shows their joined yet individual discoveries about the "need to nourish the spirit that keeps the body, the first place in which we live, moving." This insight into the inner places that define us illustrates the complexity of Fullilove's outlook, despite its seeming simplicity.
Copyright 1999 Reed Business Information, Inc.
From Library Journal
Fullilove (psychiatry, Columbia Univ.) discusses the importance of a sense of place in what turns out to be more of a biography of herself and her family than a sociological study. She begins with her father, a black labor leader, and her mother, a white woman who loved him fiercely but had to deny him and her children to her own family. Fullilove watches her father as he loses his job and his bearings for several years and then becomes interested in his community's schools. She continues the study of her life by looking at her experiences with neighbors, her first marriage, medical school, and her relationship with her current husband, who was actively involved in SNCC, and her children, two of whom are adopted. Fullilove movingly describes family and friends as she watches her children find their own senses of place; she and her husband realize that their developing sense of community outweighs their hatred of their house, a situation Fullilove details with humor. A unique autobiographical essay.ADanna C. Bell-Russel, Library of Congress
Copyright 1999 Reed Business Information, Inc.