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How the Dismal Science Got Its Name: Classical Economics and the Ur-Text of Racial Politics [Paperback]

David M. Levy (Author)
5.0 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

December 9, 2002
It is widely asserted that the Victorian sages attacked classical economics from a humanistic or egalitarian perspective, calling it "the dismal science," and that their attack is relevant to modern discussions of market society. David M. Levy here demonstrates that these assertions are simply false: political economy became "dismal" because Carlyle, Ruskin, and Dickens were horrified at the idea that systems of slavery were being replaced by systems in which individuals were allowed to choose their own paths in life. At a minimum, they argued, "we" white people ought to be directing the lives of "them," people of color.
Economists of the time argued, on the other hand, that people of color were to be protected by the rule of law--hence the moniker "the dismal science."
A startling image from 1893, which is reproduced in full color on this book's jacket, shows Ruskin killing someone who appears to be nonwhite. A close look reveals that the victim is reading "The Dismal Science."
Levy discusses this image at length and also includes in his text weblinks to Carlyle's "Occasional Discourse on the Negro Question" and to Mill's response, demonstrating that these are central documents in British classical economics. He explains Adam Smith's egalitarian foundations, contrasting Smith's approach to the hierarchical alternative proposed by Carlyle. Levy also examines various visual representations of this debate and provides an illuminating discussion of Smith's "katallactics," the science of exchange, comparing it with the foundations of modern neoclassical economics.
How the Dismal Science Got Its Name also introduces the notion of "rational choice scholarship" to explain how attacks on market economics from a context in which racial slavery was idealized have been interpreted as attacks on market economics from a humanistic or egalitarian context. Thus it will greatly appeal to economists, political scientists, philosophers, students of Victorian literature, and historians.
David M. Levy is Associate Professor of Economics and Research Associate, Center for Study of Public Choice, George Mason University.

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Product Details

  • Paperback: 336 pages
  • Publisher: University of Michigan Press; New edition edition (December 9, 2002)
  • Language: English
  • ISBN-10: 0472089056
  • ISBN-13: 978-0472089055
  • Product Dimensions: 9 x 6.1 x 0.9 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #1,421,160 in Books (See Top 100 in Books)

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11 of 14 people found the following review helpful:
5.0 out of 5 stars Excellent Corrective to Politically Correct Fables, October 4, 2001
By A Customer
For a mind-blowing companion to, and crucial expansion of, this theme, see the superb *Lost Literature of Socialism,* by George Watson.

Nathan Rosenberg, Department of Economics, Stanford University, says: "Levy's scintillating volume offers a startlingly original reinterpretation of Carlyle's well-known characterization of classical economics as 'the dismal science.' Levy examines the positions of classical economics and its nineteenth-century Victorian literary critics, as seen through the specific prism of the antislavery debate. He argues, persuasively in my view, that it was the economists, and not the poets, who were the 'true friends of humanity.'"

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2 of 3 people found the following review helpful:
5.0 out of 5 stars A Revisionistic View, January 10, 2007
This review is from: How the Dismal Science Got Its Name: Classical Economics and the Ur-Text of Racial Politics (Paperback)
A revisionistic view of many of the orgins of the central beliefs of classical economics.

Economics has long been called 'the dismal science' supposedly as a response to the writings of Malthus, who grimly predicted that starvation would result as projected population growth exceeded the rate of increase in the food supply. And because economics so often discusses the less plesant aspects of life such as depressions, starvations and the like.

The author of this book looks at some of the writings of the time and presents a view of the time where slavery was being held as morally correct in that the 'colored races' need the protection of the white. He quotes heavily from Thomas Carlyle's 1849 paper 'Occasional Discourse on the Negro Question.' Carlyle was arguing that freeing the slaves had led to a moral and economic decline.
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