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More focused than most books about South Africa's Truth and Reconciliation Commission (TRC), this searing account is by a psychologist who grew up in the black townships and who served on the TRC under Archbishop Tutu. She brings you close to the horrific testimony about what apartheid's perpetrators did, and also to what Tutu called "holy" scenes of forgiveness by victims' families. But at the center are her personal prison interviews with Eugene de Kock, who directed "the blood, the bodies and the killing" against apartheid's enemies. Does he feel remorse? Can Gobodo-Madikizela feel empathy for him? Demonizing him as monster, as hopelessly other, lets him--and us--off too easily, she maintains. The elemental issues about perpetrators, victims, and bystanders stretch back to the Holocaust and will spark intense discussion. How can apartheid Prime Minister De Klerk say his hands were clean? What about the majority of whites who say they didn't know? No easy answers, just the hope embodied in the TRC that cycles of political violence can be broken and that there are alternatives to revenge.
Hazel RochmanCopyright © American Library Association. All rights reserved
Product Description
An acutely nuanced and original study of a state-sanctioned mass murderer. Not since Dead Man Walking have we seen so provocative a first-person encounter with the human face of evil.
Eugene de Kock, the commanding officer of state-sanctioned apartheid death squads, is currently serving 212 years in jail for crimes against humanity. Pumla Gobodo-Madikizela, who grew up in a black township in South Africa, served as a psychologist on that country's great national experiment in healing, the Truth and Reconcilation Commission. As this book opens, in an act of inescapable, multilayered symbolism and extraordinary psychological courage, Gobodo-Madikizela enters Pretoria's maximum security prison to meet the man called "Prime Evil." What follows is a journey into what it means to be human.
Gobodo-Madikizela's experience with and deep empathy for victims of murderous violence, including those killed by de Kock and their families and friends, become clear in arresting scenes set during the TRC hearings, in which both perpetrators and their victims are given voice. The author's profound understanding of the language and memory of violence, and of the searingly complex issues surrounding apology and forgiveness after mass atrocity, will leave a mark on scholarship as well as on our emotional lives. Gobodo-Madikizela's journey with de Kock, during which she allows us to witness the extraordinary awakening of his remorse, brings us to one of the great questions of our time: What does it mean when we discover that the incarnation of evil is as frighteningly human as we are?
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