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Human Materialism: A Model of Sociocultural Systems and a Strategy for Analysis [Paperback]

Paul J. Magnarella (Author)
3.5 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

September 20, 1993
"Substantive, interesting, and provocative.  Magnarella has advanced anthropological theory through this work. . . . I believe this book will become a classic in the field."--Mario D. Zamora, College of William and Mary 
"Refreshing and very welcome . . . builds on and expands many of the time-honored concepts in ethnographic science. . . . a sound piece of scholarship [that] focuses our attention on important questions and unresolved debates in the field. . . . a model that many anthropologists will most likely want to test against their own field experience and data."--Andrei Simic, University of Southern California

Human materialism, Magnarella's new paradigm for anthropology, offers both an abstract model of sociocultural systems and a research strategy.  Designed to be dynamic rather than mechanical, the paradigm is flexible enough to deal with systems as small as families or hunting-and-gathering bands and as large as modern nations and international systems.  Furthermore, it can address issues in any social science area, from questions of kinship and law to questions of religion, education, and politics.
 The author supplies several case studies to illustrate how human materialism applies to this range of sociocultural situations: state-level politics and civil violence in Turkey; religion and politics within Arabia's Ikhwan movement; religion, myth, and symbolic systems among Siberia's Koryak. 
 Human materialism not only places human behavior within its environmental context but focuses significantly on human thought, especially the plans, strategies, and agendas of societal leaders. 
 The paradigm integrates a spectrum of theoretical perspectives that are often viewed by anthropologists as mutually exclusive and competitive.  In the process it reaffirms the field's traditional holistic approach to the study of culture and society.  Magnarella contends that such an integrative paradigm can resolve the debate among cultural anthropologists, "those seeking scientific explanations as well as those searching for meaning."
 This work will attract the attention of those interested in theory, modernization, economic development, social and cultural change, and applied and general anthropology.
Paul J. Magnarella is professor of anthropology and affiliate professor in the Center for African Studies at the University of Florida.  Among his recent books are The Peasant Venture and Tradition and Change in a Turkish Town.

Product Details

  • Paperback: 175 pages
  • Publisher: University Press of Florida; First edition (September 20, 1993)
  • Language: English
  • ISBN-10: 0813012457
  • ISBN-13: 978-0813012452
  • Product Dimensions: 9 x 6 x 0.5 inches
  • Shipping Weight: 3.2 ounces (View shipping rates and policies)
  • Average Customer Review: 3.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #1,590,370 in Books (See Top 100 in Books)

More About the Author

Paul J. Magnarella is Director of Peace and Justice Studies at Warren Wilson College, Asheville, N.C., USA. He holds the J.D. with honors, University of Florida College of Law, and the Ph.D., Harvard University. He has served as Expert-on-Mission at the UN Tribunal for Yugoslavia and serves as legal counsel to the American Anthropological Association's Human Rights Committee. He has authored over 100 academic articles and six books on topics including human rights, international law, nuclear disarmament, Turkey and Africa. His book--Justice in Africa: Rwanda's Genocide, Its National Courts, and the UN Criminal Tribunal (2000)-- received the Third World Studies Association's Book of the Year Award.

 

Customer Reviews

2 Reviews
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Average Customer Review
3.5 out of 5 stars (2 customer reviews)
 
 
 
 
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6 of 6 people found the following review helpful:
5.0 out of 5 stars Another View, February 15, 2000
By 
Amazon's only other review of this book is written so as to make me wonder whether the "reader" actually read the book or not. Human Materialism is not Material Culturalism (Whatever that is.) It is also not Cultural Materialism, the paradigm developed by anthropologist Marvin Harris. I presume that the "reader" was referring to cultural materialism when he or she made the misleading reference. Although HM bears some resemblance to Harris' model it is significantly different.

Magnarella observed that the causal explanations of certain cultural phenomenon by reference to purely material factors without regard for the effects of key human actors was wanting in explanatory power. Magnarella, without falling into the old "great man" trap profers that key persons in positions of political and economic power can have a profound effect on the precise outcomes of specific socio-cultural events. Magnarella places these key individuals directly into the infra-structural component of his model.

The "reader" also makes poor reference to HM being proposed as a "new anthropological" theory. HM is a model for anthropological research to be used in the development of explanatory theories. The model is not the theory itself although it is founded upon material theory. The "reader" also makes reference to Magnarella's going to great lengths to discuss the difference between HM and (presumably) CM. Exactly! This is precisely what Magnarella should do. He is exhibiting willingness for his model to be compared with and to compete against other causal models of current use in anthropology. The "reader" does not exhibit any understanding of the goals and processes of anthropological research. Further, the general tenor of the "reader's" comments border on ad hominem. This is unacceptable in academic practice.

I encourage further readers to ignore the earlier review and make their minds up for themselves. HM is a welcome addition to the body of literature in anthropology and should be an essential read for anyone interested in anthropological history, method and theory.

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1 of 4 people found the following review helpful:
2.0 out of 5 stars Why didn't he just call this book Material Culturalism?, March 17, 1999
By A Customer
Oh I get it, the author thought we would think he'd come up with a "new" anthropological theory if only he changed the name a little and then went on at great lenghts in the text to discuss differences between his new theory, and the old theory he is replacing. Yeah, that ought to do it. Right? No problemo, I'm sure no one will pick up on this.
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