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I, Tituba, Black Witch of Salem [Paperback]

Maryse Conde (Author)
4.4 out of 5 stars  See all reviews (22 customer reviews)


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Book Description

January 3, 1994
"Stunning...Maryse Conde's imaginative subversion of historical records forms a critque of contemporary American society and its ingrained racism and sexism."
THE BOSTON SUNDAY GLOBE
At the age of seven, Tituba watched as her mother was hanged for daring to wound a plantation owner who tried to rape her. She was raised from then on by Mama Yaya, a gifted woman who shared with her the secrets of healing and magic. But it was Tituba's love of the slave John Indian that led her from safety into slavery, and the bitter, vengeful religion practiced by the good citizens of Salem, Massachusetts. Though protected by the spirits, Tituba could not escape the lies and accusations of that hysterical time.
As history and fantasy merge, Maryse Conde, acclaimed author of TREE OF LIFE and SEGU, creates the richly imagined life of a fascinating woman.


Editorial Reviews

From Publishers Weekly

The author of the highly recommended intergenerational saga Tree of Life (Fiction Forecasts, June 29) moves from her native Guadeloupe to colonial New England in this potent novel. Revising the legend of a slave woman accused of practicing witchcraft and imprisoned in Salem, Mass., in 1692, Conde freely imagines Tituba's childhood and old age, endows her with what Davis calls a contemporary social consciousness, and allows her to narrate the tale. Her pointedly political story indicts the Puritans' racism and hypocrisy and their contemporary manifestations. Conceived when an English sailor rapes an Ashanti captive on the slave ship Christ the King , Tituba grows up in Barbados but follows her beloved, John Indian, into servitude in America when he is sold to minister Samuel Parris. Charged with witchcraft when she heals Parris's wife and daughters, she shares a jail cell with Hester Prynne, who helps her plan her testimony before the Salem judges. Eventually reprieved, Tituba is bought by a Jew, himself persecuted, who frees her and gives her passage to Barbados. At once playful and searing, Conde's work critiques ostensibly white, male versions of history and literature by appropriating them.
Copyright 1992 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

From Library Journal

In 1692, a Barbadian slave named Tituba was arrested for witchcraft in Salem, Massachusetts. From this historical fact, Conde, an acclaimed writer from Guadeloupe, invents Tituba's life story from childhood to old age. As a child, Tituba sees her mother executed. She is then raised by an old woman who teaches her the African art of healing and communicating with spirits. As a young woman, she is sold to a Puritan minister who leaves Barbados for America. Tituba uses her powers for good purposes, including the healing of her master's family. But her powers are misunderstood by the narrow-minded Puritans, who can only associate witchcraft and the blackness of her skin with evil. Far more than an historical novel, Conde's book makes a powerful social statement about hypocrisy, racial injustice, and feminism through the use of postmodern irony. With a foreword by Angela Davis. Highly recommended.
- Joanne Snapp, Virginia Commonwealth Univ., Richmond
Copyright 1992 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Product Details

  • Paperback: 256 pages
  • Publisher: Ballantine Books; First Ballantine Edition edition (January 3, 1994)
  • Language: English
  • ISBN-10: 0345384202
  • ISBN-13: 978-0345384201
  • Product Dimensions: 8 x 5.1 x 0.6 inches
  • Shipping Weight: 7.2 ounces
  • Average Customer Review: 4.4 out of 5 stars  See all reviews (22 customer reviews)
  • Amazon Best Sellers Rank: #73,564 in Books (See Top 100 in Books)

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Customer Reviews

22 Reviews
5 star:
 (14)
4 star:
 (5)
3 star:
 (1)
2 star:
 (1)
1 star:
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Average Customer Review
4.4 out of 5 stars (22 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

21 of 25 people found the following review helpful:
4.0 out of 5 stars "Mock Epic" a Mixed Bag, August 4, 2003
By 
Tracy Davis (California, United States) - See all my reviews
(REAL NAME)   
This review is from: I, Tituba, Black Witch of Salem (Paperback)
I have a hard time reviewing this work: on the one hand, the background of this sometimes lyrical novel provides an insight into one of the slighted players in the infamous Salem Witch Trials of the 17th C, Tituba, the slave of Rev. Samuel Parris; on the other hand, although purporting to 'use' history to explore broader themes, Conde takes many liberties with actual events and other elements, which distort the narrative. To me, the best parts of this novel are the beginning and the end (the created 'history' of Tituba); also, the characterizations of Tituba, John Indian (her husband), Benjamin Cohen (a Jewish immigrant who becomes both Tituba's owner and lover), and the 'spirits' to whom Tituba talks, are vividly drawn. We see Tituba's origin in the brutal rape of her mother, Abena, by a Englishman while she is on her way to Barbados enslaved, and Abena's hanging for rebelling against another sexual assault. This has a profound effect on Tituba, and on her relations with men generally and whites in particular. As the story progresses, factual elements come into play: Tituba ends up in the service of Samuel Parris; she befriends his wife, daughter, and niece, only to be betrayed in Salem by everyone, including her faithless husband; she is found guilty in the trials (of which Conde includes an actual transcript of Tituba's deposition, but little else about the trials themselves). Conde adds fictional narrative to fill out the next stage of Tituba's life: sold to Benjamin Cohen, who frees her; her return to Barbados, where she encounters 'maroons'(free black men and women who live in hiding, plotting to overthrow the white regime) and where she will meet the same end as her mother. There are some wonderful scenes in this book, which realizes Conde's goal of reminding the reader that Tituba was a 'real person', not just a footnote.
However, there are also several elements that jar the reader out of this narrative (as the Afterward clearly illuminates). As I was reading the book, modern words such as 'feminist' appear; the section with the most incongruities was the insertion of Hester Prynne, from Hawthorne's 'The Scarlet Letter', in Tituba's cell during the Salem trials (although Hawthorne's story took place about 50 years earlier). The two women have several conversations that are obviously meant to bring home a modern sensibility. When I realized who Tituba's fellow prisoner was, I frankly -- and literally -- groaned. But Conde doesn't stop there: in this version, Hester doesn't live to have the scarlet 'A' emblazoned on her bodice. The scenes with Hester also illustrate two running themes that seemed to be beaten into the story: men are pretty much scum, and whites -- especially Puritans -- are pretty much evil and can't be trusted (the one exception is Benjamin Cohen, part of another persecuted group). Conde has a good grasp of the failings of Puritanism (it's known that many Puritans 'dabbled' in things like palm reading, even though it was obviously 'ungodly'); however, she creates a different origin for the Salem witch trials than is historically correct, and simplfies historical characters to the point that they are almost ridiculous. By the time I got to the Afterward (one out of the four stars I gave this book is for that alone), I was pretty annoyed at the liberties Conde took with language and history. The Afterward did, however, help me understand some of what Conde intended, and her work in the context of modern Caribbean literature. An interview with Conde is included, and in it she states, "Do not take 'Tituba' too seriously, please." Conde says that the story is part "parody", and that Tituba is a "mock-epic" heroine. Although I 'get it' now, the fact that the Afterward had to explain to me what the book meant (and much of the explanantion contained there seems to contradict itself)signals that the book failed on many levels. This is especially true in the Foreward, written by Angela Davis, which seems to take the book's messages very seriously; in thanking Conde for her vision, Davis says Tituba "dies as a revolutionary", and that this work is Tituba's "revenge" for being ignored by mainstream history. While I agree that Tituba needs more attention, I think that she also deserved more than this version of her life, without the inclusion of literary characters and simplistic stereotyping of men.
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8 of 10 people found the following review helpful:
5.0 out of 5 stars A work of art, October 29, 2006
This review is from: I, Tituba, Black Witch of Salem (Paperback)
I truly loved this book, I sat and read it through in one day - and I'll probably read it again. I don't do that often. "I, Tituba" does not claim to be a historical treatise - what it is, is a work of insightful imagination. I've been to Salem, I've read just about everything there is to read about the witch trials, and it is true that Tituba gets short shrift. It's also true that there is probably very little in the way of documentation to prove anything about her. It's the nature of the beast called Slavery. That anyone cared enough to give her form and substance is a tribute to her story and her life. There is far too much invisible history for very similar reasons. May there be more authors with the craft and the wisdom to bring it to life.
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4 of 5 people found the following review helpful:
5.0 out of 5 stars Intriguing Read!, October 9, 2004
This review is from: I, Tituba, Black Witch of Salem (Paperback)
This book was excellent! I was required to read it for an english class in college and I literally couldn't put the book down! I loved the fact that Conde chose to write her novel on Tituba's life before and after the witch trials, instead of just another book about the trials. Conde gave Tituba a personality, character and above all, a life. Before reading this novel, all I knew about Tituba was that she may have been a leading cause in the commencement of the witch trials. I had never thought about what her life was like before she came to the "new" world, or what her life was like after the witch trials. I recommend this book to anyone, even if you don't enjoy reading, Conde will interest even the least of readers.
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