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Idealism and Rights: The Social Ontology of Human Rights in the Political Thought of Bernard Bosanquet
 
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Idealism and Rights: The Social Ontology of Human Rights in the Political Thought of Bernard Bosanquet [Paperback]

William Sweet (Author)
5.0 out of 5 stars  See all reviews (1 customer review)

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Book Description

0761832556 978-0761832553 August 4, 2005 2nd
Idealism and Rights discusses the theory of rights of the British idealist political philosopher, Bernard Bosanquet. Bosanquet's political philosophy, like that of the British idealists in general, has long been subject to misunderstanding and prejudice. Yet its practical influence, in Great Britain and its empire from the late nineteenth until the mid-twentieth centuries, was profound. The author argues that Bosanquet's account of rights provides a serious response to the utilitarianism of Jeremy Bentham and John Stuart Mill and to the natural rights-based political philosophy of Herbert Spencer. A complete statement of Bosanquet's account requires an elaboration of his "metaphysical theory of the nature of social reality." This volume therefore presents Bosanquet's work in relation to his contemporaries, and shows how it depends on new understandings of such notions as the individual, the general will, the 'best life, and the state.

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Editorial Reviews

Review

The book fully confirms the reputation which Sweet was already building for himself...as the leading authority on Bosanquet. (Peter Nicholson Bulletin Of The Hegel Society Of Great Britain )

The material that one finds in the form of very enlightening and informative footnotes and references given in support of the entire argument of the book makes Professor Sweet's scholarship more conspicuous and prominent. (S.V. Bokil Indian Philosophical Quarterly )

Idealism and Rights is...clearly written and well-organized, with useful signposting through numbered and headed paragraphs, along with helpful summaries at key stages and forward pointers. A reliable account of all the central concepts and arguments of Bosanquet's political theory is set before the reader. (Geoffrey Thomas )

This book is to be recommended: it makes out a good case for taking Bosanquet seriously, not only as a matter of philosophical antiquarianism, but of current philosophical concern. (James Connelly Philosophy In Review )

In short, Idealism and Rights is highly recommended to the reader looking to get a grip on Bosanquet's social / political philosophy. Indeed, anyone with an interest in British Idealism or rights theory will, I think, find this work instructive. Sweet's treatment of the differences between empiricist and idealist conceptions of rights is the best of which I am aware. And his focus on Bosanquet's 'social ontology'—the metaphysical basis of state authority—provides welcome relief from the uncritical attitude so often encountered in discussions of these matters. (British Journal For The History Of Philosophy )

Professor Sweet has written a very thorough, systematic treatment of Bosanquet's ideas relevant to the major topic identified in the book's title. He displays mastery over the literature on this significant but somewhat disregarded British idealist thinker, dealing in depth with the usual objections to his political philosophy in the process of defending the possibility of a non-individual theory of rights. (William L. McBride )

About the Author

William Sweet is Professor of Philosophy at St. Francis Xavier University in Antigonish, Nova Scotia.

Product Details

  • Paperback: 276 pages
  • Publisher: University Press Of America; 2nd edition (August 4, 2005)
  • Language: English
  • ISBN-10: 0761832556
  • ISBN-13: 978-0761832553
  • Product Dimensions: 8.5 x 6.5 x 0.8 inches
  • Shipping Weight: 11.2 ounces (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #2,702,483 in Books (See Top 100 in Books)

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5 of 5 people found the following review helpful:
5.0 out of 5 stars Bosanquet's ontology of rights, December 18, 1999
This review is from: Idealism and Rights (Hardcover)
Bernard Bosanquet was, in his time, widely recognized as Britain's most important and influential living philosopher (with the possible and partial exception of fellow Idealist F.H. Bradley). Unfortunately both he and the "neo-Hegelian" tradition he represented have since been eclipsed by analytical philosophy -- Moore and Russell having undermined the Idealists' speculative metaphysics, and Karl Popper having quite unfairly tagged Hegelian thought as a statist enemy of the "open society."

But thanks to the efforts of William Sweet and a handful of other scholars, a renaissance in Idealist studies is afoot. And the present work is as fine a contribution to it as I have seen.

In this volume Sweet sets himself the task of recovering Bosanquet's doctrine of _rights_. That Bosanquet even _had_ such a doctrine may come as a surprise to anyone who knows of Bosanquet only through secondary sources, but he did indeed develop a fairly thorough account of rights in _The Philosophical Theory of the State_ and elsewhere. Since the table of contents of Sweet's marvelous work is helpfully listed on this page, I shall keep my comments brief.

Bosanquet's account of rights is thoroughly teleological: he holds that both rights themselves and their moral authority derive from their contribution to a common end which consists at heart of a society in which everyone is able to live a "good life." For him, the existence and action of the "state" are justified precisely insofar as they contribute toward this end. Central to this account is Bosanquet's doctrine of the "real will," of which Sweet provides an excellent exposition.

Basically, in my own paraphrase, one's "real will" consists of what one _would_ explicitly want, all things considered, if one were fully and completely rational. Sweet provides a thorough and careful explication of this centrally important concept (including an admirable account of why it should be called our "_real_" will).

This doctrine, which strongly influenced Brand Blanshard's similar account (in _Reason and Goodness_) of what he called the "rational will," has been attacked on any number of grounds (notably by Hobhouse early this century), and part of Sweet's concern is to defend it against contentions that it e.g. leads to statism, fails to assign the proper place to individual good, and so forth. He handles the task well, and to my mind makes a case that should be heard by libertarians and free-marketers of all stripes.

(My own view, for what it is worth, is that Bosanquet's teleological account of rights is essentially correct and with almost no modification can be invoked to provide the real basis of the libertarian society. I do not think statist conclusions follow from Bosanquet's premises at all; indeed, I think Austrian economics would benefit from placing its analysis of "market process" on such a philosophical foundation.)

Sweet's volume is enormously helpful for another reason: Bosanquet's own prose style has been found somewhat uncongenial by many readers. Despite a brilliance that repays close reading, he does at times stand in need of a more felicitous expositor who can make clear what Bosanquet himself leaves rather obscure. Sweet is a fine expository prose stylist and handles this task with clarity and skill.
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