12 of 12 people found the following review helpful:
5.0 out of 5 stars
I like the way he thinks, July 22, 2001
This review is from: Ill-Gotten Gains: Evasion, Blackmail, Fraud, and Kindred Puzzles of the Law (Paperback)
I'm turning into quite a fan of Leo Katz. I was so impressed by his _Bad Acts and Guilty Minds_ that I picked this one up almost at once. And it's just as good.
This time around, Katz's plan is to deal with what he calls "three related mysteries": the moral problem of "avoision" (i.e., what counts as morally bad evasion and what merely as legitimate avoidance); the moral nature of e.g. blackmail and insider trading (i.e., what, if anything, justifies our all but universal moral intuitions that these and other similar acts are genuinely wrong); and the problem of "undeserved glory" (and what's wrong with appropriating someone else's fame).
I won't try to spell out Katz's examples and arguments under each of these headings, for I could not do so if I tried: his discussions are very well organized, but they pass from one subtopic to another with such rapidity and ease that I would have a hard time deciding just what to select. In general I shall say only that even where I disagree with him (as I sometimes do), his lively and provocative analysis is a sheer joy to read.
His most prominent theme is also one of which I heartily approve. There are some lawyers, philosophers, and especially economists who think it is possible to be both a libertarian and a utilitarian. Katz forcefully disagrees (as do I). And one purpose of this volume is to hammer that point home.
Himself apparently a libertarian, Katz argues repeatedly and at length that libertarianism requires a deontological foundation; utilitarianism is simply inadequate in every respect. Along the way he also mounts a striking _deontological_ defense of the role of the attorney (in helping clients to avoid malignant moral outrages by "capitalizing on the deontological properties of legal rules," p. 131; you'll have to read the book to find out just what this means). And in one brief passage that one could wish were longer, he follows Amartya Sen to a striking conclusion: libertarianism is _also_ incompatible with complete freedom of contract. As in his earlier book, Katz's own outlook seems to be a sort of self-critical intuitionism along the lines of Judith Jarvis Thomson (whose "trolley problem" also gets a further workout here).
I wrote in my review of Katz's previous book that it was all but unique. I am happy to say that isn't entirely so; this book is a lot like it. Highly recommended.
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