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Q. What do you mean by False Self and True Self?
A. When I use the term False Self, I mean that it is the self we manufacture and adopt to find our identity in the world—our jobs, our occupations, our religion, our culture, our sources of status. False doesn’t mean that it’s bad; it simply means that it's external, passing, that it changes. Everyone has a False Self—you need it to function in the world. True Self is who you are objectively in God. Most religious and spiritual traditions would call it the soul, although it is also mysteriously more than that. You do not create True Self by your own personality or choices or, or experiences. It's nothing that you manufacture or do. It's your innermost, essential being.
Q. How do the concepts of True Self and False Self relate to the questions you explored in Falling Upward?
A. In my book Falling Upward, I try to talk about the journey, the transitioning from the first half of life, the necessary suffering in the middle of life, and the liberation of the second half of life. In talking about True Self/False Self in Immortal Diamond, I'm trying to actually explain what it is we're finding in the second half of life--our True Self. If you don’t find or recover your True Self, you remain in the first half of life forever, as many people do. They think they are their occupation, their family, their culture, their religion; without the falling apart of what Thomas Merton called our “private salvation project,” without that falling there is no upward. In Immortal Diamond I'm calling the upward the True Self and I'm trying to explain what the True Self is.
Q. Why is finding True Self so important to the spiritual journey?
A. In many ways this quest for the True Self is the foundational issue. Your True Self is the only part of you that really has access to the big questions, things like love, suffering, death, God. Your False Self just entertains itself. But once you make contact with your True Self, there's a natural correspondence between who you are and who God is. Let me put it this way. When you discover your True Self, it's very easy to recognize the presence of God. When you're living out of your False Self, you tend to be more attracted to externals--external beliefs, external rituals--but you are never really touched at any deep level because it's not really YOU that's making contact. It's your temperament, your personality, your culture, all of which are okay, but your True Self is that part of you that already knows God, already loves God at some unconscious level. When you can connect with your True Self, the whole spiritual life opens up.
Q. What is the connection between finding True Self and facing death?
A. The phrase "you must die before you die" in one form or another is found in most of the world religions. Jesus would say, "Unless the grain of wheat die it remains just a single grain." This means that this concocted False Self, this manufactured identity that is who we all think we are, has to go. That's what the language of being “born again” really means. It’s not some kind of magical transaction that takes place between you and God, but the death of the passing self, the one you have created for yourself. That's what has to die. Until that False Self dies you don't really know who you are. Once you let go of your passing self, as St. Francis said, "The second death can do you no harm." In other words, once you have experienced the little losses and failings or falling upwards, you know at a deep level that you’ve been there before and none of it is going to kill you. You've already learned how to die. If you don't learn how to die early, ahead of time, you spend your life avoiding all failure, humiliation, loss, and you're not ready for the last death. Your True Self, your soul knows spiritual things, and knows God. So if you don't awaken it, you really don't know God. You can be religious, but you don’t encounter God at any depth. It's just spinning the necessary prayer wheels, whatever your tradition tells you is the appropriate prayer wheel. It isn't really transformative religion.
Q. How can we make contact with our True Self?
A. It is hard work to remain in contact with your True Self. That’s why daily prayer is important. Somehow we have to reestablish our foundational ground over and over because we lose it every day. I surely do. I get caught up in letters, emails, what people want of me, what I need to be, the little dance I have to do today for this person or that person. It may be necessary, but if you are living in that world, that revolving hall of mirrors, you so get enchanted with these reflections of what everybody thinks you are or wants you to be that you forget or you never discover who you really are before you did anything right or anything wrong, before you had your name, your reputation, your education, your family, your culture. That’s how we get caught up in what some call our “survival dance.” Finding True Self is about finding your sacred dance, who you are forever and who you always will be. That's the self that can go to Heaven, if you want to put it that way, because it's already in Heaven. It's already there. So you're returning home.
Q. Where did the title, Immortal Diamond, come from?
A. The metaphor immortal diamond came from a poem by the Jesuit Englishman, Gerard Manley Hopkins. The last lines of this beautiful poem say, “I am all at once what Christ is, since he was what I am, and/ This Jack, joke, poor potsherd, patch, matchwood, immortal diamond,/ Is immortal diamond.” When I first wanted to clarify this notion of True Self/False Self, I immediately said that's going to be the, the metaphor. I think it names what I'm talking about, something that's strong, true, clear, but hidden within us.
How well do we know ourselves? So many roles and identities shape individual lives that it's easy to be confused about what is authentically "us." Rohr, a Franciscan priest and founding director of the Center for Action and Contemplation in Albuquerque, N.Mex., leads a narrative excursion to the "True Self," the core of character that lies like a diamond buried within. Writing for secular seekers, the author claims that individuals need to allow the false self to fall away in order to get in touch with the true self, allowing it to breathe and flourish. Grasping onto the superficial identities of the false self, such as job, class, race, or accomplishments, can keep people from being the loving and generous conduits of the Divine that they are meant to be. God is always communicating with humans, but those who cling to ego and social position can’t hear these divine messages. The author makes clear that it is not easy to shed this falseness for truth in the inner life, but it is a spiritual path well worth the effort. (Jan.) (Publishers Weekly, February 2013)
He expresses/explains/describes God's loving presence in us.
It will make sense most to those conversant with the Christian tradition, but he writes in a way that is acessible to all serious seekers of the truth.
I haven't finished reading it yet been too busy but so far the book is mind blowing you should really read it.
I found the book to be rambling and difficult to understand. I suspect that the author is writing his books quickly without organization.Published 3 days ago by Jerome Paull
I've read lots of Fr. Richard's work and read his daily meditation, but this volume is truly a diamond. In the tradition of the great Merton, Fr. Read morePublished 4 days ago by roger t coffield
One of the best books I have ever read. This is the only book I've read that captures my experience so well. I highly recommend this read.Published 6 days ago by ashley harris
Richard Rohr is so full of insight. Everyone should give at least one of his books a chance. I love this one the best.Published 6 days ago by Amazon Customer
This book is being used by our study group and everyone views it favorably.Published 9 days ago by Owene M. Lewis