Customer Reviews

Indo-Tibetan Buddhism: Indian Buddhists & Their Tibetan Successors

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This is a stupendously good book for those with any interest in the 3 phases of Buddhist development--the early period of the Buddha and his disciples and the so-called "Old Wisdom" phase of Buddhism, the Mahayana phase, and, especially, the rise of Vajrayana/Tantrayana/Mantrayana. This last phase is what Snellgrove specializes in and he has done an impressive job of presenting his vast erudition to the reader.

Many people will come to Snellgrove's Indo-Tibetan Buddhism specifically due to their interest in and perhaps practice of Vajrayana Buddhism of the Tibetan variety and will be most drawn to the book's Part V on Buddhism's introduction to Tibet and its flourishing in that land.

But many of us, interested in the precise details and mysterious enigmas of the formative period of Tantric (Vajrayana) Buddhism as it arose in India, will find Snellgrove's very long Part III on the rise and complex development of Vajrayana to be SUPERLATIVE--probably the best overall treatment of this multi-faceted topic in the English language. (Note: Part III is pp. 117-303 in the Shambhala 2002 revised, single-volume edition, and so, at over 180 pages, not including many other references to tantra elsewhere, and maps, footnotes [so much easier to read than endnotes!], etc., represents a book-length treatise on just this one topic.)

Snellgrove knows **many** of the few dozen most important of the early, middle, and late Buddhist tantras in their original languages, and offers lengthy quotes from the most relevant passages in each of these tantras to illustrate or back up a point he is making in his text. He is, truly, one of the world's experts on Buddhist tantra, and explores interesting themes and discrepancies I've not seen with any other writers on the topic, even the prodigious Alex Wayman (not to mention younger writers like Thurman, Hopkins, et al.).

Moreover, he brings a candor to the topics at hand, showing how the Buddhist tantras diverge on important topics, such as the specific Deities in the 3- and 5- and 6-Buddha families, and on the controversies over whether sexual yoga and the offering of "foul" sacramental ingredients are to be literally enacted or performed only symbolically. He also demolishes the later Tibetan idea that any of these tantras can really be hierarchically ordered according the the well-known (but dubiously based) "four classes" (Action Class, Performance Class, Yoga Class, and Highest Yoga Class tantras).

I could go on and on about this wonderful Part III, which is so filled with delightful surprises and riveting insights. If one has ANY interest in Buddhist tantra and likes a writer who doesn't "dumb down" his subject matter but goes into the rich details on a wide array of topics connected with tantra, then just this Part III alone is worth the price of the book.

But then one also gets with this book all its other parts, such as Part IV's information-rich treatment of Buddhism as it developed in Central Asia and Nepal, and Part V on the schools of Buddhism in Tibet.

Get the book and learn something from an expert (and non-apologist) about the crucial set of developments in Indo-Tibetan Buddhism.

I recommand this book for one who want a good reference book on Tibetan Buddhism. This book is imformative and has a reasonably comprehensive coverage on all the most important areas in Tibetan Buddhism. This book is certainly a good bargain and has a good "useful information per dollar" ratio, especially when compared to many other books in the market.
This book has also been referred to and cited by many other scholars and is a respected authority in this area.