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Most Helpful Customer Reviews
21 of 22 people found the following review helpful:
4.0 out of 5 stars
Life in God through new life with Christ,
By
This review is from: Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul's Narrative Soteriology (Paperback)
In this study of Pauline soteriology, Gorman focuses on Paul's "grand narrative" of kenosis, justification, and theosis as key themes for understanding Paul's view of salvation in Christ. The key text for explicating the narrative is Phil 2:5-11, where the kenosis and exaltation of Christ form the key movements in the description of Christ's incarnation. For Gorman, this narrative is key to understanding Christ, and salvation, and even more, it is key to understanding God. He sets as one of the book's key agendas the claim that "cruciformity is theoformity, or theosis," built on the foundational claim that "kenosis (self-emptying) reveals the character of God" (2). This key element of the thesis is worked out in the first chapter of the book, with a careful study of Philippians 2 and it's implications for Paul's master story. He then turns to an extended study of justification as co-crucifixion, a participation in the life and death of Christ, and specifically in Christ's covenant fulfillment. (Thus, the pistis christou debate features prominently in the chapter, as the subjective genitive reading there is an important element in the argument, though it doesn't stand or fall solely on that point.) He then turns to holiness as the actualization of justification (not some subsequent and separate movement) and closes with an argument for nonviolence as an essential part of Paul's entire viewpoint.I greatly enjoyed Gorman's important work. It is well written and clearly argued throughout, and he demonstrates a thorough familiarity with Paul and his letters. I am extremely sympathetic to the core theological argument of the book, that kenosis not only pertains to Christ but also reveals something of the character and manner of working of God the Father as well. His chapter on justification is likewise illuminating, and I think he is convincing that theosis (as he carefully defines it) is an element in Paul's soteriology, one that is often neglected in the Western tradition. Whether "justification by co-crucifixion leading to theosis" is the one soteriological model for Paul is most certainly a more difficult argument to pull off, but at the least Gorman has demonstrated how the "crucified with Christ" language and thought patter is an important one for Paul. His chapters on holiness and nonviolence are similarly thought-provoking and challenging, and I have no doubt that this work overall provides an argument to be reckoned with. Gorman constantly brought me back to the text of Paul's letters to notice details I had previously missed while at the same time making a synthetic argument for an overarching framework that is helpful in thinking like Paul thought. So while I may not agree with him in all particulars, this is clearly a great work, and I am glad to recommend it.
13 of 14 people found the following review helpful:
5.0 out of 5 stars
what does it mean to be "in Christ"?,
By matt (the reading room) - See all my reviews
Amazon Verified Purchase(What's this?)
This review is from: Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul's Narrative Soteriology (Paperback)
This is a solid book. As an Eastern Orthodox Christian, and as a former Lutheran (LCMS), I have seen two poles of Pauline soteriology expounded from the scriptures, one focusing upon the ontological union of `in Christ' and his Church through his victory over death (which is another way of saying `theosis') and the other `Christ for us' as the ransom from sin death and the devil. While not mutually exclusive by any means, one could argue that Western theology, and Protestant theology in particular, has been a bit myopic when it comes to reading St. Paul, a reading that often has more to do with Augustine, Luther and Calvin and less to do with St. Paul and the liturgy of the faithful. This book serves as a useful corrective by showing that Paul's understanding of God in Christ is ontological, kenotic and plurotic: In God's self-emptying in Christ we are raised into his life (which is what Orthodox mean by grace). In the words of St. Athanasius, that great defender of Christ's person and natures, "God became man that man might become God." Of course this is shocking language to many, but understood scripturally the concept gives full value to the incarnation, which is the center not only of our own personal histories but of History itself, and written in the heart of God before the foundation of the world.Karl Barth wrote in his Dogmatics that all the dubious features of Calvinism come from the fact that, in the end, he separated God from Jesus Christ. I believe this to be very true of most `theology', if the term can even apply. It begins with unrecognized philosophical presuppositions that are read into the text of scripture rather than being read as it is within the context of the liturgical community, which I would argue is the most accurate method of exegesis. Other books of interest may include: Fellow Workers With God: Orthodox Thinking on Theosis (Foundations), The Ground of Union: Deification in Aquinas and Palamas, The Doctrine of Deification in the Greek Patristic Tradition (Oxford Early Christian Studies), One with God: Salvation As Deification and Justification (Unitas Books), Partakers of the Divine Nature: The History and Development of Deification in the Christian Traditions, On The Incarnation, Christ Present In Faith: Luther's View Of Justification, Problems With Atonement: The Origins Of, And Controversy About, The Atonement Doctrine and Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement. John Behr's The Mystery of Christ: Life in Death is essential reading in understanding history and theology "in the crucified Lord of glory". Of course, a reading/praying of the liturgical texts of the Christian tradition make very plain that Gorman is more than onto something- he is rediscovering for the West what was at the heart of the early church's experience of God in Christ and the Spirit.
4 of 5 people found the following review helpful:
5.0 out of 5 stars
The Cross and Divinity,
By
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This review is from: Inhabiting the Cruciform God: Kenosis, Justification, and Theosis in Paul's Narrative Soteriology (Paperback)
Gorman is one of the few theological writers I have encountered who can combine high theology with understandable language, a remarkable feat in itself. In this seminal work - I believe that this work is truly a seed that will grow into a larger body of work - Gorman explores in a new and profound way the nature of the God revealed in the cross and resurrection of Jesus. In approaching this work the reader must be prepared to encounter a God who has has been stripped of any vestige of triumphalism. What emerges from this work is a fresh vision of Jesus' God, a God far removed from the vengeful God of childhood Christianity, a God who makes us like unto him. Gorman has revealed in a clear and concise language the salvation found in the cross.
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