Interpreting the Gospel; An Introduction to Preaching [Paperback]

Ronald J. Allen (Author)

Book Description

Publication Date: June 1, 1999

Allen provides a comprehensive introduction to the art of preaching, covering both hermeneutic concerns and homiletical structure.

Product Details

• Paperback: 324 pages
• Publisher: Christian Board of Publication (June 1, 1999)
• Language: English
• ISBN-10: 082721619X
• ISBN-13: 978-0827216198
• Product Dimensions: 9 x 6.1 x 1 inches
• Shipping Weight: 1.2 pounds (View shipping rates and policies)
• Average Customer Review: 3.0 out of 5 stars  See all reviews (4 customer reviews)
• Amazon Best Sellers Rank: #941,435 in Books (See Top 100 in Books)

More About the Author

Discover books, learn about writers, read author blogs, and more.

Customer Reviews

Most Helpful Customer Reviews

7 of 8 people found the following review helpful:

3.0 out of 5 stars Preaching Revisionist Style . . ., October 14, 2000

By 

Victor McCracken (Atlanta, GA USA) - See all my reviews
(REAL NAME)   

This review is from: Interpreting the Gospel; An Introduction to Preaching (Paperback)

Allen does a fabulous job of orienting his reader to the theological landscape of recent homiletical discussion. Especially helpful is his discussion of the theological schools that have arisen in the late-20th century and had marked influence on preaching (liberation, post-liberal, revisionist, and evangelical. Allen also offers some very practical advice for preaching students intimidated by the prospect of weekly (weakly?)preaching. Finally, Allen includes some fine sermons in his introduction that serve as helpful models for discussing the process of preaching. When supplemented with the companion volume to the introduction (_Patterns of Preaching_) the series could be valuable in getting students to think about alternative ways of structuring sermons.

This said, the book is not without its weaknesses. Allen's 27-step (!!!) approach to sermon prep seems overly cumbersome, something that may actually create more misery than it relieves for young preachers. Also, Allen comes out squarely as a Revisionist homiletician in this book (i.e. one who argues that the "gospel" will sometimes stand over and against scripture, obligating the preacher to preach against what is proclaimed in scripture). While I can appreciate what Allen is struggling with--how to preach from difficult texts related to topics like holy war, slavery, etc.--one wonders if Allen is here defining "gospel" as some eternal essence disconnected from the narrative of scripture (i.e. is he not suggesting that one can know the "gospel" apart from the narrative framework he wishes to critique?). This seems overly reductionistic, ignoring what role countervoices in scripture may play in exploding hardened theological claims.

5 of 6 people found the following review helpful:

5.0 out of 5 stars How can I preach?, April 22, 2003

By 

FrKurt Messick "FrKurt Messick" (Bloomington, IN USA) - See all my reviews
(VINE VOICE)    (HALL OF FAME REVIEWER)    (TOP 500 REVIEWER)   

This review is from: Interpreting the Gospel; An Introduction to Preaching (Paperback)

Ronald J. Allen is the senior professor of preaching at my seminary, Christian Theological Seminary. Allen is also one of the most prolific writers on faculty at this (or any) seminary. I have a shelf full of books by Allen, and the volumes on the shelf seem to keep multiplying. I have reviewed several of Allen's works here, and will be adding further reviews of his work in the future.

This particular book is a fairly recent text, growing out of Allen's experience of training new preachers and observing preachers in congregational and other settings for many years. The book is divided into the following sections:

- Thoughts and Issues for Beginning Preachers
- Three Contexts for Preaching Today
- Preaching as Theological Interpretation
- Establishing and Developing a Direction for the Sermon
- Putting the Sermon Together
- From the Study to the Pulpit and Back
- Case Studies of Sample Sermons

Thus, one can see that most of the topics that are of concern to beginning preachers (as well as more-seasoned ones) are covered in this text. Allen states up front what he is and isn't attempting to do in this text:

`In this book, I develop a process of learning to preach that builds on a student's energy, while addressing uncertainties that haunt many beginning preachers-- and that plague some of us as long as we preach. ... I do not offer a unique theory of preaching, nor one that contends that all sermons must be developed in a singular way. To the contrary, I build on the recognition that individuals and communities are pluralistic in the ways in which they think and feel and in the ways in which they receive and process communications.'

From the start, Allen addresses questions that naturally arise (at least one hopes they will arise) in those who dare to preach.

Who am I to preach?
What if I say something wrong about God?
Am I too young or too old?
Can I be myself?
Can I be original?
Will I be heard?

These questions and more are often present for the new preacher, but in fact they don't go away. I have been preaching weekly for four years at this point, and I find myself asking variations of these questions on a recurring basis. Allen addresses the questions in the first chapter, and follows up on the topics in later chapters.

Following this exposition of the questions, perhaps the most important question is addressed: Why is Preaching Important? Without knowing the answer to this question, preaching -- and all the anxieties and questions attendant -- are unimportant. Allen gives a number of reasons, all of which are interlocking and appropriate, but the most important I believe are two: God is active in the community through preaching and the Gospel transforms people through preaching. It is no mistake that leaders in the African-American community tend to be preachers; they are people influenced by and understanding of the power of God at work in the community through the gift of preaching, which tends to always be a central element in African-American worship experience.

The remaining sections of the book are very practical. They help to establish context of preaching: church, the world, and the life of the preacher are all used as primary examples. They work to provide a framework and substance to theological interpretation. Some preachers distrust the word theology, rather in the way many high school students flee from anything that has the words algebra or geometry attached, but in fact, even if they don't know it, they are working theologically in preaching. They will do better with a clear understanding, and Allen provides information in a non-threatening way.

The fourth and fifth sections get into the mechanics of developing sermons. Allen presents several possible models with their strengths and weaknesses. He talks about the advantages and disadvantages of lectionary preaching, thematic preaching, and topical preaching. Allen then gives a 27-point listing of considerations and tasks at putting together a sermon. I will freely confess that I have not, nor am I likely to ever, go 27 point-by-point steps in constructing my sermons. However, I can see in each of these points elements of things I do in the manner in which I construct my sermons, and seeing things laid out in the manner has helped me to incorporate considerations that might have been underexamined.

Examining different kinds of sermons as well as images and elements of the sermons come next, as well as practical advice on everything from embodying the sermon -- making sure that eye contact, writing pleasing to the ear, gestures and hand movements, etc. -- to preparing notes and keeping files follows this substantial section. Allen's example sermons from several preachers, including a sermon of his own, a great for illustrating points brought up earlier in the text.

Allen incorporates his very personal style throughout, which is characterised by a clarity and ease of language, organisation of thought without becoming overly mechanical or forced, and very personal in substance. This final point is illustrated by one of the stories Allen incorporates on the value and importance of preaching. Drawing from his background in the Ozarks, he wrote:

`My father told me about a couple in the Ozarks who lived in a house at the base of a hollow and who carried a bucket a half mile to the river for water. They worked the soil in the hollow to increase the amount of water that the soil absorbed in order to develop a spring near their cabin. At the time they died, they were still walking to the river. But years later, at the bottom of the hollow, a spring bubbled up. Preaching is often that way.'

The companion volume, `Patterns in Preaching' released at the same time as this one, contains sermons from various preachers that can be used as illustrations of the points brought up in this text.

1 of 2 people found the following review helpful:

3.0 out of 5 stars Interpreting the Gospel, An Introduction to Preaching, November 4, 2006

By 

B. M. Gray "presbypastor" (Port Deposit, MD) - See all my reviews
(REAL NAME)   

Amazon Verified Purchase

This review is from: Interpreting the Gospel; An Introduction to Preaching (Paperback)

Allen offers several standard approaches to the ministry of preaching, and therefore this is a good primer for beginners, who have no idea where to begin. While his initial description of "the Gospel" is very helpful and very broad: "the news, revealed to the church through Jesus Christ of God's unconditional love for each and every created entity and God's will for justice for each and every created entity", his ongoing application is very narrow - focusing primarily on aspects of social justice. Certainly social justice has its place in the good news of Jesus Christ, but the whole gospel intends our acts of social justice to flow out of a living, personal relationship with Christ, in which we are justified by grace, through faith and equipped, by the Holy Spirit, to share the good news of salvation for a changed life; out of which the good works "which God has prepared for us to do" and gifted us to do, should flow. Our preaching has to go way beyond the narrow aspects of social justice to offering, explaining, and exhorting those we serve to respond to God's love poured out for us by openning ourselves to an ongoing, intimate relationship with Christ; out of which we are equipped and enabled to minister to a world in pain. We cannot leave the promise of eternal life out of our preaching of the gospel, otherwise we will never be able to bring the power of eternal life into the work we do in this world.