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Most Helpful Customer Reviews
74 of 77 people found the following review helpful:
5.0 out of 5 stars
The Meat-n-Potatoes of Phenomenology,
By
This review is from: Introduction to Phenomenology (Paperback)
Perhaps the most important philosophical movement in the 20th century, phenomenology is also one of the more abstruse and varied disciplines in philosophy. Indeed, it would be quite difficult to give a definitive description of what phenomenology is, as defined by the multifarious practitioners, and an onerous task of sifting through the thousands of pages of primary texts. Moreoever, as I can attest, encountering a phenomenological text for the first time is a daunting experience, like trying to navigate through a large city without a map or guide. While there are several good introductory texts on phenomenology in general (Moran's for example), and many texts discussing the many phenomenologists, Sokolowski has graciously and generously given us a very general and useful introduction to the basic structures of phenomenology as a method. To this extent, Sokolowski's book is strongly Husserlian and, in some aspects, echoes in simplistic terms his very good 1974 book, Husserlian Meditations. This, however, is not to be taken as a deficit. To the contrary, Husserl is the recognized father of phenomenology, and also a writer of terse and often impenetrable verse. Thus, it behooves anyone wishing to begin to study phenomenology to get the gist first before delving into the more difficult texts.What Sokolowski has done for us is to simply explain phenomenology in much the same way one would explain their hobby or a good book they have read. That is to say that it is casual and clear, and very helpful and informative, without an excess of jargon or unnecessary info. However, Sokolowski does go through pains to clarify and define the terminology implcit in phenomenology, e.g., terms such as noetic, noema, parts, wholes, eidetic intuition, etc. I cannot agree with one of the reviewers below, who claims that an introduction to phenomenology ought to be historical. For as much as phenomenology evolved since Husserl, it is indeed important to see it in such an historical context, however, when considering phenomenology simply as a method one does not need to know how it was transformed by Heidegger or Sartre. Further, I cannot help but feel comparison to Dermot Moran's sweeping and powerful Introduction to Phenomenology to be misguided; in either case the intentions are different. Besides, Sokolowski does mention the variations of phenomenology over the past century. All the same, the province of Sokolowski's book is an attempt to help us understand HOW TO DO PHENOMENOLOGY, as opposed to other aspects of phenomenolgy such as its history and context.
49 of 53 people found the following review helpful:
4.0 out of 5 stars
experience phenomenology directly without technical jargon,
This review is from: Introduction to Phenomenology (Paperback)
This book describes the human experience of phenomenology in a natural language without assuming a previous knowledge of the relevant philosophers or concepts. It easily guides the reader into the subject and invites her/him to participate in this human experience by exposing it as relevant to the natural daily life. By this participation some important concepts are developed and made clear much more than may be attained by rote memorizing without a suitable context. However, the historical development of the phenomenological movement and its main figures are only mentionted in a brief sketchy way at the end of the book. Therefore this book is more like a good "appetizer" to studying the subject rather than standing, by itself, as a main "meal".
24 of 26 people found the following review helpful:
5.0 out of 5 stars
thorough and readable,
This review is from: Introduction to Phenomenology (Paperback)
Introduction to Phenomenology does a fine job of getting you started in phenomenology. It meticulously specifies the key themes (parts and wholes, identity in manifolds, absence and presence) and then carefully leads you through them. The fundamental, difficult-to-grasp ideas of intentionality, epoche and time consciousness are treated thoroughly and at an introductory level. The book follows a practice common in good math texts of returning again and again to the main themes, each time armed with more powerful tools. As a rule, I never read just one introduction to any topic. No matter how good your first choice is, you need a separate perspective. In this case I recommend Natanson's Edmund Husserl: Philosopher of Infinite Tasks. The two books are complementary. Natanson's book is rich and inspirational, but Sokolowski's book is a better introduction. Introduction to Phenomenology is also motivational; it extols the benefits of phenomenology while noting it does not conflict with the objective body of science. I keep rereading Introduction to Phenomenology and finding fresh insights. But the goal for me was to move on and read Husserl, in the excellent translations found, for example, in Donn Welton's The Essential Husserl. It is in Husserl's work that you find the mother lode of phenomenology. After mastering his vocabulary (via Sokolowski), you discover that Husserl writes carefully, methodically and clearly. At some point, you will even find Husserl easier to follow than most interpretive texts. So read Introduction to Phenomenology as the best first step in understanding phenomenology. Side note: I personally `discovered' phenomenology in Gian-Carlo Rota's Indiscrete Thoughts and in Sokolowski's Foreword to that book. Thank you for that, Professor Sokolowski.
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