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Most Helpful Customer Reviews
91 of 99 people found the following review helpful:
5.0 out of 5 stars
A must for every serious person,
By A Customer
This review is from: Introduction to Philosophy: A Christian Perspective (Paperback)
Neutrality is a myth. Everyone, including skeptics, has an opinion. The authors of this book honestly present themselves as Christian philosophers. They actually are very objective, laying out for each issue all the options, and then for each options all the Pros and Cons. Each chapter is then followed by some conclusions that are compatible with Christian Theism. This cannot be a bad choice in my eyes, given that non-Christian philosophies end up either in Postmodernism or in other denials of rationality.Contents:
Part one: Introduction to Philosophy
Part two: What Is Knowledge?
Part three: .What Is Reality?
Part four: What Is the Ultimate?
Part five: What Is Good or Right? The book requires some thinking but is really a delight to read. One feels really illuminated after reading it, and has a deeper look at what he encounter in his own experience. A few places are difficult to follow because they are arduous philosophical problems without a solution (e. g. the existence of other minds). By the way I can recommend the other books of Geisler as well as those of J P Moreland.
Bruno Granger
42 of 43 people found the following review helpful:
5.0 out of 5 stars
Christianity and philosophy; friends, not enemies,
By Bruce H (Toronto, Ontario, Canada) - See all my reviews
This review is from: Introduction to Philosophy: A Christian Perspective (Paperback)
Even though this book is written as a textbook, I found it very useful. The first chapter shows the reader what philosophy is about and its value. Of particular note, is the half page section titled, "The Christian Challenge." Here the authors state their position on the relationship between Christianity and philosophy:"Christianity can stand up to the intellectual challenge mounted against it. The result of such a challenge should not be the loss of faith, but the priceless possession of a well-reasoned and mature faith." (page 22) Before the authors embark on the specific fields of philosophy, a quick sketch is provided of some of the major fields (e.g. ethics, political philosophy, and logic) and the tools of philosophy. This discussion of logic and argumentation includes induction vs. deduction, the existential method, the phenomenological method and the analytic method. Two of the most important chapters for the new philosopher are, "The Tools of Philosophy," and, "The Challenge of Philosophy." The Tools chapter is a discussion of how arguments are constructed and how to evaluate them. The Challenge chapter discusses the goals of philosophy and the role the philosophy plays for the Christian (including "The Biblical Basis for Christian Philosophy") Following this are Parts that focus on the main branches of philosophy: The authors general approach is to explain a view point, explain its supporting arguments and then the criticism that have been laid against it. Occasionally, the authors include an explicitly Christian viewpoint that incorporates all the previous views into one comprehensive whole. The best example in the book of a Christian synthesis is the chapter entitled, "What is the Right?" In this chapter, the authors construct a Christian definition for the right, that is both philosophically sophisticated and true to the Bible. This discussion explains how the Christian definition depends on general revelation (i.e. natural law) and special revelation (i.e. the Bible). Two other chapters stand out as well, "Does God exist?" and, "The Problem of Evil." In the, "Does God exist," chapter, the authors evaluate atheism (the view that God does not exist), agnosticism (the view that God's existence is unknown or unknowable) and theism (the view that God exists). Readers of Geisler's other works (notably Christian Apologetics and the Baker Encyclopedia of Christian Apologetics) will recognize Geisler's superb arguments. He puts all the arguments in a clear, precise form, which makes the arguments easier to analyze. The chapter concludes with the following heading, "We have sufficient reason to believe in God." "The Problem of Evil," chapter follows the typical example of explaining the differing viewpoints and evaluating them but it also includes the precise, step-by-step formulation that makes complex arguments accessible. From both of these chapters, it is clear that the only real argument that atheism can muster against theism is the argument from evil. But, after reading this chapter and reading other excellent Christian philosophers like William Lane Craig, it becomes obvious that this objection has been refuted. The authors include a glossary, which provides quick definitions for terms such as: Logic, non sequitur, theism, accident, antinomy, deontology etc... There is also an index. My only serious criticism of the book is similar to what I wrote about Geisler's "Christian Apologetics." At the end of every chapter, the authors list, "Suggested Readings." However, these are almost always primary readings (e.g. Plato, Kant etc...) or from books that are out of print. It would be helpful if the authors had included more contemporary books. Lastly, the lack of an annotated bibliography is noted. <I recommend this book for Christians who are studying philosophy at the university or college level and for Christians interested in knowing what philosophy is all about.
11 of 11 people found the following review helpful:
4.0 out of 5 stars
Good, Clear,Comprehensive Textbook,
By Robert L. Jones (Conway, South Carolina United States) - See all my reviews
This review is from: Introduction to Philosophy: A Christian Perspective (Paperback)
This book is well organized. It lays out the options together with the pros and cons. It seems to cover the major areas and issues in phiosophy. It's written as a textbook for use in introductory courses in christian schools. I highly recommend it for any christian wanting a survey of the problems and issues in philosophy.
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