An Introduction to the Principles of Morals and Legislation [Paperback]

Jeremy Bentham (Author)

Book Description

Publication Date: November 30, 2005 | ISBN-10: 1402185642 | ISBN-13: 978-1402185649

This Elibron Classics edition is a facsimile reprint of a 1879 edition by the Clarendon Press, Oxford.

Editorial Reviews

Review

`Dr Schofield's editorial work is exemplary, and greatly assists the reader. The editor's labours and scholarship are much to our profit. These writings add significantly to our knowledge of Bentham ... the paperback reissue of the definitive text of the Collected Works edition is very welcome.' Peter Nicholson, University of York, Political Studies, Vol. 45, No. 1, March '97 --This text refers to an alternate Paperback edition.

Product Details

• Paperback: 457 pages
• Publisher: Adamant Media Corporation (November 30, 2005)
• Language: English
• ISBN-10: 1402185642
• ISBN-13: 978-1402185649
• Product Dimensions: 8 x 5.3 x 1.3 inches
• Shipping Weight: 1.3 pounds (View shipping rates and policies)
• Average Customer Review: 4.0 out of 5 stars  See all reviews (5 customer reviews)
• Amazon Best Sellers Rank: #3,601,128 in Books (See Top 100 in Books)

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Customer Reviews

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11 of 13 people found the following review helpful:

3.0 out of 5 stars It's all downhill from here., September 12, 1999

By A Customer

This review is from: An Introduction to the Principles of Morals and Legislation (Collected Works of Jeremy Bentham) (Paperback)

Jeremy Bentham was an important social reformer and a major figure in the history of ethics. However you might not know it from reading this dense and forbidding tract. Even a short excerpt can be tough going. However, utilitarianism has been, and remains, one of the most influential ethical philosophies of all time, and this was among its modern founding documents.

If one can come away from it with a general sense of what utilitarianism is, what act utilitarianism is, and how it gets from egoism in psychology to neutralism in ethics, one has done pretty well. This should help the reader start thinking about what some of the problems with this theory are, how it measures up to its competitors, and how it can be applied to specific problems.

The best news for those who have braved this text is that Mill and other later thinkers will seem like poetry in motion by comparison.

4 of 5 people found the following review helpful:

5.0 out of 5 stars An intellectual feast, December 20, 2005

By 

Book Lover - See all my reviews

This review is from: An Introduction To The Principles Of Morals And Legislation (Paperback)

Jeremy Bentham (IPA: ['ben??m]) (February 15, 1748 - June 6, 1832) was an English gentleman, jurist, philosopher, and legal and social reformer. He is best known as an early advocate of utilitarianism and animal rights.

Bentham was one of the most influential (classical) liberals, partially through his writings but particularly through his students all around the world, including John Stuart Mill and several political leaders.

He argued in favor of individual and economic freedom, including the separation of church and state, freedom of expression, equal rights for women, animal rights, the end of slavery, the abolition of physical punishment (also of children), the right to divorce, free trade, and no restrictions on interest. But, he was not a libertarian, and supported inheritance tax, restrictions on monopoly power, pensions, and health insurance.

In 1776, Bentham published his Fragment on Government anonymously, a criticism of Blackstone's Commentaries, and in 1780 his Introduction to Principles of Morals and Legislation was published.

A truly influential author!

2 of 3 people found the following review helpful:

4.0 out of 5 stars Bentham presented the original subjective expected utility approach to decision making, July 17, 2008

By 

Michael Emmett Brady "mandmbrady" (Bellflower, California ,United States) - See all my reviews
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This review is from: An Introduction to the Principles of Morals and Legislation (Dover Philosophical Classics) (Paperback)

Jeremy Bentham's Bentham Utilitarianism is essentially based on his desire to move away from the moral philosophy of Judeo-Christian ethics ,or the deism of Adam Smith, and move toward a philosophy that could under pin an atheistic perspective.Bentham wants to come up with a decision making calculus which is simultaneously applicable to issues in economics(politics)and ethics(morals).Bentham claims that for all actions there are two distinctly measurable outcomes,pain and pleasure. Bentham comes up with a Principle of Utility(p.1).This essentially boils down to the observation that positive utility(pleasure) is generated by activities that generate sensations of pleasure while negative utility(pain) is generated by activities which generate sensations of pain.One can approve or disapprove of any action to the extent that it increases happiness(pleasure)or decreases pain.Approve ,in Bentham's system,translates as good or right.Disapprove,in Benthams system, translates as bad or wrong.How is this system implemented ? Bentham claims that there are lots(units) of pleasure and pain that all decisionmakers can calculate precisely and exactly.The value of the lots will be more or less depending on the duration,intensity,and certainty of the pleasure.All actions are equally good if the sum of the amounts of pleasure resulting from each action is equal.This is where economists come up with their indifference curve analysis and hedonic calculus.Unfortunately,Bentham fails miseribly in his attempt to demonstrate that human decision makers have the capacity to calculate exactly in quantitative terms.He never answers the question ," How do humans actually make the quantitative calculations ? ", upon which Bentham's entire edifice of decision amking is so precariously balanced .He merely asserts it:" ...who is their who does not calculate ? Men calculate,some with less exactness,indeed,and some with more:but all men calculate.I would not say,that even a madman does not calculate ".(p.188) .This is very similar to the modern neoclassical economist who simply asserts that the normal distribution is applicable even if goodness of fit tests demonstrate that the data from the time series observations does not come close to fitting the normal probability distribution.

Bentham is the founder of both Classical and Neoclassical economics.Smith explicitly rejected Bentham's arguments in The Theory of Moral Sentiments (1759;sixth edition,1790)some 28 years before Bentham decided to eliminate conscience(Smith's impartial spectator) and substitute utility.It is easy to see that the modern Benthamite approach is to combine the Bayesian ,subjectivist approach to probability of F Ramsey,B De Finetti,and L Savage with the game theoretic,expected utility approach to utility of von Neumann and Morgenstern to obtain the Subjective Expected Utility (SEU)approach, which is the fundamental foundation of all neoclassical economics and economists.Any economist ,who claims that he is not a neoclassical economist ,but who fervently supports SEU,is a neoclassical economist.Only risk,usually represented by the standard deviation of a normal probability distribution

,exists in SEU.Keynes demonstrated that SEU is a very special theory that only is sound when the weight of the evidence,w, supporting the estimate of the probabilty relation, is complete.w must have a value of 1.Only in this case can a decision maker define a single probability distribution to represent his preferences.Only in this case can the standard deviation represent the risk involved . A value of w < 1 means that decisions are being made in conditions of partial ignorance.A value of w=0 means decisions are being made in total ignorance.One can just as easily work with D Ellsberg's rho index.A rho = 1 allow a decision maker to specify a single unique distribution.A rho value less than one requires a set of different possible distributions.A rho =0 means that no distribution can be used.Note that this only deals with the nature of the probabilities.The outcomes themselves may also have to be represented as intervals.This is the case with the very strange Kahneman-Tversky battlefield and rare Asian disease problems which were put forth by them as cases of decision making with either w or rho < 1.Yet Kahneman and Tversky claimed that the decision maker had exact,precise point probabilities and exact,precise outcomes attached to the point probabilities.This made no sense either in theory or to the experimental subjects subjected to this kind of bizarre decision problem.

It is extremely important to read Bentham's book in order to understand modern day approaches to decision making.The modern approach merely rewrites Bentham's book using more up to date mathematical techniques and formal exposition.The ideas are the same.