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The Invention of Women: Making an African Sense of Western Gender Discourses
 
 
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The Invention of Women: Making an African Sense of Western Gender Discourses [Hardcover]

Oyeronke Oyewumi (Author)
4.2 out of 5 stars  See all reviews (4 customer reviews)


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Book Description

0816624402 978-0816624409 November 1997
The author traces the misapplication of Western, body-oriented concepts of gender through the history of gender discourses in Yoruba studies. THE INVENTION OF WOMEN demonstrates that biology as a rationale for organizing the social world is a Western construction not applicable in Yoruban culture where social organization was determined by relative age .


Product Details

  • Hardcover: 240 pages
  • Publisher: University of Minnesota Press (November 1997)
  • Language: English
  • ISBN-10: 0816624402
  • ISBN-13: 978-0816624409
  • Product Dimensions: 9.2 x 6.2 x 0.7 inches
  • Shipping Weight: 1.1 pounds
  • Average Customer Review: 4.2 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon Best Sellers Rank: #4,332,359 in Books (See Top 100 in Books)

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Average Customer Review
4.2 out of 5 stars (4 customer reviews)
 
 
 
 
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2 of 2 people found the following review helpful:
4.0 out of 5 stars Yoruba visions of Western Feminism, August 19, 2009
I read the 2003 edition of the 1997 book. It is about the Europeanization of African gender thought after direct colonialism, taking mostly the Nigerian Yoruba as an example. The author disposes of the Western standards of history, state and philosophy including the supposed African lack of all of that. She analyses the differences of Western feminism and pre- and post-colonial African matriarchies (or what's left of it). African hearing instead of European seeing at the top of the senses and the consequences of that; and mostly genderless Yoruba names. And why there is a sisterarchy between European and African feminists. While critizising the Western gender dichotomy, she is also not so fond of too radical homogenizing of female and male. A fresh light on polygamy will challenge the Western feminist.

She avers homosexuality as a foreign concept to Africa, which clearly is a half-truth at best. The word and literal/direct concept is European, the fact that females and males developed various cultural norms of love, sexuality and sociability among themselves isn't exclusively so. Read for example Boy-Wives and Female Husbands: Studies of African Homosexualities. In that context she fails to elaborate on the preclusion of sexuality when women may "inherit" other wives. Her neglect of this topic, turning it into a taboo, is clearly one of the weaker points of this book. I am also astonished to read vocabulary like "race" in THIS book, as the concept of races is even more European and in fact racist.

Overall, however, this book is recommendable for those interested in the subject. Who may also be interested in Re-Inventing Africa: Matriarchy, Religion and Culture, Daughters of Anowa: African Women and Patriarchy, Return to the African Mother Principle of Male and Female Equality, When Men Are Women: Manhood Among The Gabra Nomads Of East Africa, and more generally in The Mismeasure of Woman and Myths Of Gender: Biological Theories About Women And Men, Revised Edition.
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16 of 23 people found the following review helpful:
3.0 out of 5 stars Thought provoking argument, backed by dubious method, November 25, 2000
By A Customer
Oyewumi is right to reexamine not only the Western binary gender categories that many scholars tend to impose indiscrimately on all societies but also to question the whole concept of sex as a universal determinant of social status or role. These categories must be questioned, not because they are necessarily false, but because every assumption must be questioned and replaced with more rigorously examined theory. Thus Oyewumi's discussion of how Western gender categories were applied to Yoruba women and have since been largely adopted as given is convincing and worth reading.

Yet Oyewumi's own "invention" of Yoruba gender identity is even less convincing than the uncritical one she has deconstructed. She relied largely on her own intuition and not on concrete and verifiable facts to show that male/female distinctions were not socially salient in "traditional" Yoruba society ("tradition" itself proving a problematic concept--even if her arguments are accurate, could there have been any time at which what she says was not true? Even though she attempts to escape this trap, pre-colonial "Yoruba society" ends up being a monolithic and timeless society).

A large part of her evidence comes from the Yoruba language, which is not "gendered" like Western languages. For example, pronouns, adjectives, and many terms for social relations, are non-gender specific. This is true of dozens of West African languages (the Atlantic Niger-Congo and Mande languages, for example), even in societies in which serious gender disparities have been visible for hundreds of years. Oyewumi dangerously assumes that language simply mirrors social realities--that language is incapable of concealing oppression, inequalities, or stereotypes. Oyewumi paints a fascinating picture of "traditional" Yoruba society largely from images pulled out of her hat and held up by her authority as an insider ethnographer. For a more credible account of gender ambiguity in Yoruba society, read Lorand Matory's "Sex and the Empire that Is no More."

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13 of 19 people found the following review helpful:
5.0 out of 5 stars The best book I've read in years., November 4, 1999
By A Customer
Oyewunmi goes into an area previously thought to be fully explored, and shatters all the presumptions in an indisputable fashion. The Yoruba 'woman' has been steeped in the image of her Western counterpart by people who never tried hard enough to find out her true roles and social functions in pre-colonial times. This book is written with a great deal of intuitiveness, depth and logic. It is painstakinly researched and thorough, yet imminently readable. It's the best book I've read in years.
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Inside This Book (learn more)
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
aláŕ fin, dyó society, oríki inagije, lineage oríki, anatomic females, personal oríki, conjugal partner, natal lineages, postpartum abstinence, lineage membership
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Making History, Visualizing the Body, The Translation of Cultures, United States, Women's Decade, United Nations, Madame Bankole, Karin Barber, Samuel Johnson, Yorůbá Christian, Olabiyi Yai, Jane Guyer, Robert Smith, Bolaji Idowu, The Elegushe, Third World, West Africa, Church Missionary Society, Crown Prince, Anna Hinderer, Creating Gender
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