How the Irish Became White [Paperback]

Noel Ignatiev (Author)

Book Description

Publication Date: August 23, 1996

Ignatiev traces the tattered history of Irish and African-American relations, revealing how the Irish used labor unions, the Catholic Church and the Democratic party to succeed in American. He uncovers the roots of conflict between Irish-Americans and African-Americans and draws a powerful connection between the embracing of white supremacy and Irish "success" in 19th century American society.

Editorial Reviews

From Publishers Weekly

In the first half of the 19th century, some three million Irish emigrated to America, trading a ruling elite of Anglo-Irish Anglicans for one of WASPs. The Irish immigrants were (self-evidently) not Anglo-Saxon; most were not Protestant; and, as far as many of the nativists were concerned, they weren't white, either. Just how, in the years surrounding the Civil War, the Irish evolved from an oppressed, unwelcome social class to become part of a white racial class is the focus of Harvard lecturer Ignatiev's well-researched, intriguing although haphazardly structured book. By mid-century, Irish voting solidarity gave them political power, a power augmented by the brute force of groups descended from the Molly Maguires. With help, the Irish pushed blacks out of the lower-class jobs and neighborhoods they had originally shared. And though many Irish had been oppressed by the Penal Laws, they opposed abolition?even when Daniel O'Connell, "the Liberator," threatened that Irish-Americans who countenanced slavery would be recognized "as Irishmen no longer." The book's structure lacks cohesion: chapters zigzag chronologically and geographically, and Ignatiev's writing is thick with redundancies and overlong digressions. But for the careful reader, he offers much to think about and an important perspective on the American history of race and class.
Copyright 1995 Reed Business Information, Inc. --This text refers to the Hardcover edition.

From Library Journal

In a book he admits raises more questions than it answers, Ignatiev, a radical activist and editor of the journal Race Traitor, asserts that the Irish were initially discriminated against in the United States and "became white" by embracing racism, a concept Ignatiev (citing Daniel O'Connell) says they learned in the United States. Ignatiev targets the Irish because they were the largest immigrant group to compete with blacks for manual labor jobs. Does American labor history dismiss racism as an element in the workers' struggles? Did oppression in Ireland under the Penal Laws help to make the Irish oppressors in America, or did they learn racism only after reaching America? While many of the primary sources support Irish racism, fewer support Ignatiev's opinion on where it began. This book is more a springboard for discussion than a source of answers but is strongly recommended for that purpose.?Robert C. Moore, DuPont Merck Pharmaceutical Co. Information Svcs., N. Billerica, Mass.
Copyright 1995 Reed Business Information, Inc. --This text refers to the Hardcover edition.

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Product Details

• Paperback: 248 pages
• Publisher: Routledge (August 23, 1996)
• Language: English
• ISBN-10: 0415918251
• ISBN-13: 978-0415918251
• Product Dimensions: 8.9 x 6 x 0.6 inches
• Shipping Weight: 15.2 ounces
• Average Customer Review: 2.7 out of 5 stars  See all reviews (38 customer reviews)
• Amazon Best Sellers Rank: #102,847 in Books (See Top 100 in Books)

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Customer Reviews

Most Helpful Customer Reviews

171 of 193 people found the following review helpful:

4.0 out of 5 stars Why shoot the messenger?, July 8, 2004

By A Customer

This review is from: How the Irish Became White (Paperback)

Wow. When the best argument your reviewers can come up with for disliking your book are "[the author] is a Jew" and "blacks weren't discriminated against [even at the time covered in the book, during which black people could legally be bought and sold in the South, disenfranchised and barred from most jobs in the North; apparently being legally defined as property doesn't qualify as discrimination], the Irish just worked harder," you know you've struck a nerve.

As a Canadian of Scots-Irish ancestry, I found this book fascinating. The history of the Irish in Canada is a bit different from the history of the American Irish; overall I'd say it's less painful. This book shed a lot of light on issues that I didn't expect it to touch, like black-white relations, abolitionism, and the contrast between the antebellum North and South (now I understand a little better why Southerners say they have been unfairly demonized; the Philadelphia and Boston described in the book were hardly freemen's paradise).

When the author says he wants to get rid of the "white race," he doesn't mean that he wants to get rid of white PEOPLE; he means that he wants to get rid of the category, "white," which is neither traditional nor especially meaningful. (I note that the reviewer below refers to the pale-skinned author of the book as "a Jew" rather than as "white" - demonstrating the author's point about race quite handily. "White" clearly refers to something beyond skin colour.) What the author is trying to point out is that blacks were enslaved before the theory of white supremacy came about; people with white skin (in this case the Irish) were not necessarily treated or regarded as "white" automatically; white isn't just a colour, it's a social position that the Irish had to struggle very hard to get, and which was more or less defined by separation from the people who could NOT get that position no matter how hard they tried, i.e. blacks.

I do not see this book as an attempt to smear or blame the Irish. It's not really about the Irish so much as it's a study of American immigration and assimilation to racial ideals, using the Irish as an example. Others could tell and have told similar stories about the Italians, the Jews, etc. In an atmosphere of scarcity, disorder, and brutal competition, people do what they need to do to get by. When there is an upper class and an underclass, people will do their damnedest to get into the upper class, or at least not to fall in with the underclass - this is a matter of survival as well as pride. It's sad to read about disadvantaged people fighting over scraps; it would be nicer to read that blacks and poor immigrants had banded together to fight for freedom, more rights, better pay and working conditions, etc. - but if this is not what happened, it's not Noel Ignatiev's fault, is it?

I would have liked to see a few more chapters - the book ends rather abruptly around the time of Reconstruction, and clearly the assimilation of the Irish into "white" society was not finished at that point. I also think a few of the earlier chapters are a bit unfocussed, but I may just need to re-read.

31 of 37 people found the following review helpful:

4.0 out of 5 stars A challenging but worthwhile read, October 25, 2007

By 

Raven (Seattle, WA) - See all my reviews

This review is from: How the Irish Became White (Paperback)

This is a hard book to read, not because of any overdose of erudition or inaccessibility of the text, but due to the emotional reaction it can evoke from the reader. (This is easily demonstrated by a look at the other reviews.) If one has Irish ancestry, it's hard not to take personally. However, a historical retrospective of the social perceptions of Irish-Americans over the last 150 years is well worth reading. The shift in Irish-American image over time is fascinating; it's pleasing to see a group pull themselves out of disfavor and disturbing to see it happen at the expense of others in similar disfavor. Ignatiev illustrates the context of this perception shift well, with illustrative examples from events and news sources of the time. The book is moderately well documented, allowing the reader to search out further references at will. While there are a few points where the author oversimplifies for length and cohesiveness of narrative, overall it's an interesting read, and a reasonable treatment of a painful and complicated issue.

29 of 35 people found the following review helpful:

4.0 out of 5 stars A difficult work, January 15, 2009

By 

Mickey Callaghan (San Diego, CA USA) - See all my reviews

This review is from: How the Irish Became White (Routledge Classics) (Paperback)

This was a difficult book for me. The author says much the same thing in the Introduction; yet, as an American whose grandparents came from Ireland in the 60s to escape crushing poverty, it had a personal sting.

Nobody likes to hear criticism of his own race or people, which is why we all, whether Irish, black, Jewish, Italian, etc., react strongly to critiques of our peoples, and try to point out the minute flaws in critics' reasoning, or justify these flaws in light of oppression suffered. I certainly don't believe Ignatiev to be an anti-Irish bigot, especially as such bigotry now rarely exists outside the UK.

Yet we Irish-Americans need to face up to the facts. We, like any other group, are far from perfect, and, sad as it is to say, many of our blood perpetuated the crimes against us by becoming cruel toward other peoples whom we could, unconsciously or not, trample to step higher. It is understandable that Irishmen would do so, in light of the circumstances, but that does not make it excusable. Ignatiev presents a solid case, showing how this process worked historically.

[One sentence in the conclusion struck me in particular. The author notes that in his research, he realised that "nobody gave a damn for the Irish," observing that even slaves had abolitionists and religious groups caring for them. Though I, like most of Irish decent, do not care much for self-pity, it has irked me somewhat that almost nothing is taught of the plight of Irishmen in Ireland and abroad; perhaps a sentence or two on the "famine"--which was, of course, closer to a genocide than a famine--and that's that. This simple, one sentence acknowledgment of the way America and especially England have swept under the rug (unnoticed) their crimes against Ireland, certainly helped alleviate that feeling. We hear incessantly about the crimes of other civilisations--the Germans, the Japanese, the Russians--and rightly so, but scarcely a word about those of ever-fortunate England.]

There is, nonetheless, something in this work that makes me feel it is incomplete, perhaps even that it is a rough draft. As another reviewer noted, it stops around Reconstruction, which seems hardly an appropriate starting point. I also wish the author had carried these points about Irish development of bigotry to other groups, even other disadvantaged groups like Jews and--dare I say?--blacks. This would certainly help undercut those, especially my understandably-offended fellow Irish-Americans, who argue some sort of bias on the author's part.

Of course, such a connection would be as politically incorrect as they come, but I suspect it would ultimately do a lot of good, and if anybody has the guts to do it, Ignatiev is the man. One must first find the particular problems and seek to understand their causes before they can be healed: if we wish to abolish racism in all its forms, EVERY group, including the Irish, needs to take a long look at its history and mistakes.