How the Irish Became White (Paperback)

~ (Author) "In 1841 sixty thousand Irish issued an Address to their compatriots in America calling upon them to join with the abolitionists in the struggle against..." (more)
Key Phrases: New York, Repeal Association, United States (more...)

Editorial Reviews

From Publishers Weekly

In the first half of the 19th century, some three million Irish emigrated to America, trading a ruling elite of Anglo-Irish Anglicans for one of WASPs. The Irish immigrants were (self-evidently) not Anglo-Saxon; most were not Protestant; and, as far as many of the nativists were concerned, they weren't white, either. Just how, in the years surrounding the Civil War, the Irish evolved from an oppressed, unwelcome social class to become part of a white racial class is the focus of Harvard lecturer Ignatiev's well-researched, intriguing although haphazardly structured book. By mid-century, Irish voting solidarity gave them political power, a power augmented by the brute force of groups descended from the Molly Maguires. With help, the Irish pushed blacks out of the lower-class jobs and neighborhoods they had originally shared. And though many Irish had been oppressed by the Penal Laws, they opposed abolition?even when Daniel O'Connell, "the Liberator," threatened that Irish-Americans who countenanced slavery would be recognized "as Irishmen no longer." The book's structure lacks cohesion: chapters zigzag chronologically and geographically, and Ignatiev's writing is thick with redundancies and overlong digressions. But for the careful reader, he offers much to think about and an important perspective on the American history of race and class.
Copyright 1995 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

From Library Journal

In a book he admits raises more questions than it answers, Ignatiev, a radical activist and editor of the journal Race Traitor, asserts that the Irish were initially discriminated against in the United States and "became white" by embracing racism, a concept Ignatiev (citing Daniel O'Connell) says they learned in the United States. Ignatiev targets the Irish because they were the largest immigrant group to compete with blacks for manual labor jobs. Does American labor history dismiss racism as an element in the workers' struggles? Did oppression in Ireland under the Penal Laws help to make the Irish oppressors in America, or did they learn racism only after reaching America? While many of the primary sources support Irish racism, fewer support Ignatiev's opinion on where it began. This book is more a springboard for discussion than a source of answers but is strongly recommended for that purpose.?Robert C. Moore, DuPont Merck Pharmaceutical Co. Information Svcs., N. Billerica, Mass.
Copyright 1995 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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Product Details

• Paperback: 248 pages
• Publisher: Routledge (August 21, 1996)
• Language: English
• ISBN-10: 0415918251
• ISBN-13: 978-0415918251
• Product Dimensions: 8.9 x 6 x 0.6 inches
• Shipping Weight: 15.2 ounces
• Average Customer Review: 2.8 out of 5 stars  See all reviews (33 customer reviews)
• Amazon.com Sales Rank: #101,405 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

111 of 127 people found the following review helpful:

4.0 out of 5 stars Why shoot the messenger?, July 8, 2004

By A Customer

Wow. When the best argument your reviewers can come up with for disliking your book are "[the author] is a Jew" and "blacks weren't discriminated against [even at the time covered in the book, during which black people could legally be bought and sold in the South, disenfranchised and barred from most jobs in the North; apparently being legally defined as property doesn't qualify as discrimination], the Irish just worked harder," you know you've struck a nerve.

As a Canadian of Scots-Irish ancestry, I found this book fascinating. The history of the Irish in Canada is a bit different from the history of the American Irish; overall I'd say it's less painful. This book shed a lot of light on issues that I didn't expect it to touch, like black-white relations, abolitionism, and the contrast between the antebellum North and South (now I understand a little better why Southerners say they have been unfairly demonized; the Philadelphia and Boston described in the book were hardly freemen's paradise).

When the author says he wants to get rid of the "white race," he doesn't mean that he wants to get rid of white PEOPLE; he means that he wants to get rid of the category, "white," which is neither traditional nor especially meaningful. (I note that the reviewer below refers to the pale-skinned author of the book as "a Jew" rather than as "white" - demonstrating the author's point about race quite handily. "White" clearly refers to something beyond skin colour.) What the author is trying to point out is that blacks were enslaved before the theory of white supremacy came about; people with white skin (in this case the Irish) were not necessarily treated or regarded as "white" automatically; white isn't just a colour, it's a social position that the Irish had to struggle very hard to get, and which was more or less defined by separation from the people who could NOT get that position no matter how hard they tried, i.e. blacks.

I do not see this book as an attempt to smear or blame the Irish. It's not really about the Irish so much as it's a study of American immigration and assimilation to racial ideals, using the Irish as an example. Others could tell and have told similar stories about the Italians, the Jews, etc. In an atmosphere of scarcity, disorder, and brutal competition, people do what they need to do to get by. When there is an upper class and an underclass, people will do their damnedest to get into the upper class, or at least not to fall in with the underclass - this is a matter of survival as well as pride. It's sad to read about disadvantaged people fighting over scraps; it would be nicer to read that blacks and poor immigrants had banded together to fight for freedom, more rights, better pay and working conditions, etc. - but if this is not what happened, it's not Noel Ignatiev's fault, is it?

I would have liked to see a few more chapters - the book ends rather abruptly around the time of Reconstruction, and clearly the assimilation of the Irish into "white" society was not finished at that point. I also think a few of the earlier chapters are a bit unfocussed, but I may just need to re-read.

16 of 18 people found the following review helpful:

4.0 out of 5 stars A challenging but worthwhile read, October 25, 2007

By	Raven (Seattle, WA) - See all my reviews

This is a hard book to read, not because of any overdose of erudition or inaccessibility of the text, but due to the emotional reaction it can evoke from the reader. (This is easily demonstrated by a look at the other reviews.) If one has Irish ancestry, it's hard not to take personally. However, a historical retrospective of the social perceptions of Irish-Americans over the last 150 years is well worth reading. The shift in Irish-American image over time is fascinating; it's pleasing to see a group pull themselves out of disfavor and disturbing to see it happen at the expense of others in similar disfavor. Ignatiev illustrates the context of this perception shift well, with illustrative examples from events and news sources of the time. The book is moderately well documented, allowing the reader to search out further references at will. While there are a few points where the author oversimplifies for length and cohesiveness of narrative, overall it's an interesting read, and a reasonable treatment of a painful and complicated issue.

63 of 83 people found the following review helpful:

5.0 out of 5 stars Dr. Saul missed the point..., December 9, 2002

By	"beatnikblonde" (Ballwin, MO United States) - See all my reviews

Unlike the other reviewer who apparently missed the entire point of the book, I found this book powerful and enlightening. The opening pages of the book delineate the plight of the Irish in their homeland and uses this as a basis for their evolution as citizens in the US. What is more, they are not the only ones who go through this evolutionary process of "becoming white", the Poles, Italians, Jews and others after them would have their own journey to assimilation into US culture as well. As this book clearly describes, immigrants had the possibility to become white, African Americans did not. Further, the Irish had to choose: conform to the native-born culture or be forever shut out of opportunity just like the Blacks. It is an illuminating look at our society and one which truly does help us understand today. I read this book as part of a 13-book cirriculum for a graduate history seminar whose topic was the history of Racism in the US after 1870. It was one of the best-written texts and provided an excellent foundation for cultural studies. I highly reccomend it to anyone who seeks a better understanding of social history and today's US culture. Rather than placing blame, the author provides the facts and understanding of what happened, good and bad, so that we see the complexity and ultimately, the uselessness of blame. It is only with this understanding that we can start to make changes.