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141 of 153 people found the following review helpful:
3.0 out of 5 stars
Many Good Observations, But Many Problems, August 31, 2008
Shane Claiborne has written a highly personal account of his journey as a follower of Christ and the call he feels to live radically for Christ. Much of The Irresistible Revolution is inspirational. Shane writes primarily to American evangelicals, who he calls out of their depressingly normal lives. Along the way, he levels numerous criticisms at the church, many of which seem on target.
The American evangelical church is in many ways indistinguishable from secular culture -- by its materialism, marketing, bigger-is-better mentality, and celebrity adoration. Worship services and youth ministry have almost become forms of entertainment. The church cultivates believers, but not always followers. Shane challenges his readers to take Jesus at his word when he spoke about the poor being blessed; the last being first; loving our enemies; denying ourselves; and serving Christ himself by serving the poor, lonely, sick, and imprisoned. And Shane criticizes the mixture of faith, patriotism, and conservative politics that characterizes parts of the evangelical landscape.
Shane doesn't beat up his readers. He writes with a light, often humorous touch. He teaches almost entirely through stories, mostly his own. One of his appealing qualities is his willingness to take the unconventional route, to take risks for God. He seems to have cultivated an enjoyment of risk-taking, almost like that of a prankster. There is a streak of mischievousness that runs through his stories.
I wanted to like this book. There isn't very much about my walk of faith that I would call radical. Serious and heart-felt, yes. Sacrificial, to a degree. But radical, very little. One line from the book has stayed with me: "We have insulated ourselves from miracles. We no longer live with such reckless faith that we need them. There is rarely room for the transcendent in our lives."
However, as I read deeper into the book I began to notice many problems. By the end of the book I was pretty tired of these problems, several of which I describe below. Nevertheless, The Irresistible Revolution contains many good observations and will probably inspire and stick with many readers.
Now for the problems:
- I noticed an occasional harshness, even scorn, toward Christians with whom Shane disagrees. I don't know why he thinks this attitude is okay.
- Shane criticizes the mixture of biblical faith and right wing politics that exists in much of the church today. But his own politics are clearly left wing and his own faith and vision for the church are just as tinged by those politics. Nowhere does he acknowledge the truly difficult judgments involved in rightly engaging the culture with the gospel. Nor does he acknowledge the long cultural and moral slide that the Christian right has tried to address or propose alternative ways to address it.
- Shane is anti-war and anti-death penalty. His theology on these issues is anchored in Jesus' teaching to love our enemies and appears to preclude any use of violent force under any circumstances. Does he even believe the fight against the Axis powers in World War II was wrong? One of his heroes is Dietrich Bonhoeffer, a German pastor who opposed the Nazi regime. Shane approvingly quotes Bonhoeffer and calls him a fellow resister, but nowhere mentions the problem (for a pacifist) that Bonhoeffer tried to assassinate Hitler.
- Shane condemns the Iraq war, but the war he condemns is a straw man. Based on his description, one would think the war is merely an American conquest of Iraq. In fact, it is more complicated, consisting of a war to depose Saddam Hussein, a war against the Jihadists who subsequently poured into Iraq to destabilize the new democracy, and a civil war between Sunni and Shia Muslims.
- At times Shane seems anti-capitalist, but he does not make his position completely clear, nor does he say what economic system would be an improvement over capitalism.
- Shane seems to romanticize the poor and credit to them a nobility that I don't see. He even refers to them as his teachers. The poor, at least the poor in America, are not simply victims of economic injustice. In my (limited) experience working with the homeless in San Francisco, I have mostly encountered people with a complex of problems, many being of their own making, and poverty being just one. These people are created by God and deserve practical help and love, but they are not particularly romantic or noble.
- In his anti-war and anti-poverty advocacy, Shane often expresses mushy sentiments about how we're all one big family, regardless of country, race, class, or religion. At times he seems to confuse the Body of Christ with the family of mankind. He sometimes sounds like mainline Protestantism of 50 years ago, with its de-emphasis of orthodox doctrines and its emphasis of the social gospel.
- Early in the book Shane refers to himself as a postmodern: "The things that transform us, especially us 'postmoderns,' are people and experiences. Political ideologies and religious doctrines just aren't very compelling, even if they're true." Perhaps I'm reading too much into these lines, but I found them disturbing. As a philosophical ideology, postmodernism holds that objective truth either does not exist or cannot be known; all one can know are stories, and no story is better than any other story. Reality, truth, and value are held to be arbitrary cultural and linguistic constructions. But Christianity has always claimed that objective truth exists and is knowable -- truth about God, mankind, and the world -- not exhaustive truth, but real truth. I don't know what we're left with if we abandon this philosophical foundation.
- Shane rightly asks what Jesus has to say about this life and this world, but at one point he asks a strange question: "Even if there were no heaven and there were no hell, would you still follow Jesus? Would you follow him for the life, joy, and fulfillment he gives you right now?" But Paul came very close to answering this question in 1 Corinthians 15: "If only for this life we have hope in Christ, we are to be pitied more than all men." And: "If the dead are not raised, 'Let us eat and drink, for tomorrow we die.'" If the gospel offers anything, it offers hope -- hope that we are not accidents, that we are loved by a good God, that our lives are going somewhere, and that we don't face personal extinction at death. It is only this hope that gives sufficient impetus to follow Jesus.
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44 of 50 people found the following review helpful:
5.0 out of 5 stars
The Kingdom is a Revolution, March 18, 2006
Shane has captured the complacency found in western Christianity. Personally I prefer deep books on theology, but this author has given us "street-wise" theology that needs to be read by every teen, collegiate, and adult. Shane has taken the essence of the message of Jesus and given a practical and pastoral theology. That does not mean it has become domesticated, not in the least. Shane Claiborne sees the phrase "Kingdom of God" and exchanged the world "Revolution" for the word "Kingdom." Does that make a difference? Not in what Jesus meant, but it greatly changes how people view the practicaly day to day workings of Jesus' life, ministry, teachings, and words. He freely shows how even the words of Jesus existed in the flesh through the works of Ghandi and Mother Teresa. Whether it is sleeping with the lepers or giving away everything he has to feed an empty stomach, Irresistible Revolution grabs the westernized, domesticated, once-a-week Christian and shakes them to the core with ideas and thoughts that rarely enter most church doors on a given Sunday. Does that mean I agree with it all? No. But reading a good book, like Shane's, is like eating fish...there is a lot of meat and a few bones to spit out. But in the end, I think every reader will be greatly satisfied with the meal after feasting on this book.
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98 of 119 people found the following review helpful:
4.0 out of 5 stars
Intriguing, Challenging, at Times Flawed, July 1, 2007
Claiborne lives what many of us have dreamed of but not dared--a radical life of reaching the "least of these." It's hard to read his narratives without thinking, "How could I live like this?" "What would it take?" "Why don't I start?"
And, in part, that's the concern with this book. It skewers "the American dream" to such an extent that it is hard for the truly "ordinary" American to apply it without giving up trying. Had Claiborne been a tad more inviting and a tad more illustrative of how people living the American dream could at least take baby steps toward his revolutionary lifestyle, then perhaps many more would join the "kingdom movement." However, this tends to be the way with 30-something and younger Christian writers. It is all black and white, all or nothing, no middle ground, "my new way or your old highway." For all the talk of grace, some writing like this comes across judgmental and invents a brand new "holier than thou" attitude that yet a new generation 20 years from now will reject. Again, this is not to say that the book is not valid. It is to say that "with just a spoon full of sugar, the medicine goes down. . ."
Additionally, the application of Scripture at times seems more based on leftist cultural interpretation than contextual scriptural examination. For all the talk in the book about being counter-cultural, what seems to happen is that the book is counter-right-wing-cultural, but quite cozy with left-wing-cultural ideology. Regardless of where one stands on political/social issues, we should acknowledge when our exegesis reflects cultural immersion.
Reviewer: Bob Kellemen, Ph.D., is the author of Beyond the Suffering: Embracing the Legacy of African American Soul Care and Spiritual Direction , Spiritual Friends, and Soul Physicians.
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