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Islamic Society in Practice [Hardcover]

Carolyn Fluehr-Lobban (Author)
4.0 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

November 20, 1994
Written in the wake of the Gulf War, this book introduces the West to everyday Arab-Islamic culture and society, humanizing the region and its people. It ventures behind the headlines to offer a positive, constructive view of Islam and Muslims, showing how Islam is lived and practiced in daily life in the Sudan, Egypt, and Tunisia.

Islamic Society in Practice is both scholarly and personal, intended for classroom use and for a general audience. It examines Islamic society on a grassroots level, using the basic anthropological method of participant observation. It treats the major dimensions of Islamic society from the core elements of the religion (including the religious-social values it promotes) to the type of society it engenders, the laws that institutionalize social practice, and the contemporary movements for reform or restoration of Islamic precepts in individual nations.

Writing from the perspective of a sympathetic American woman, Carolyn Fluehr-Lobban discusses in depth the social dynamics of gender transformation and Islam, examining the complex issue as one more dilemma confronting societies that are struggling to cope with Western ways of thinking.

Fluehr-Lobban’s formal research and informal observations span the years 1970 to 1990, a time of dynamic change for the Arab and Muslim worlds. These decades took her from the life of a graduate student to that of a professor. With her husband and two daughters, she lived and conducted field research, traveling extensively in Africa and the Middle East. She conveys here the richness of her family experiences in their adopted communities, their deepening understanding of both Western and Islamic culture, and their growing appreciation for the Muslim "other" as a fellow human being.


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Editorial Reviews

From Publishers Weekly

When the Gulf War unfolded, publishers rushed out titles on the Middle East, from bios of Saddam to tomes on the region's history. It's a shame Fluehr-Lobban's book wasn't available then because it is an accessible primer on Islamic society, providing a good historical overview with a focus on how Islam is practiced in Egypt, Tunisia and, particularly, Sudan. The Rhode Island College anthropologist lived and conducted research in all three countries for a total of five years over a span of two decades. Her descriptions of Islamic values and social practice, gender relations and the tensions within the umma, or the world Muslim community, are effectively filtered through her own experiences. The commonly used Western term, Islamic fundamentalism, is inappropriate, she says, because among Muslims there is no disagreement about the fundamentals of the religion, and the Arabic translation of fundamentalism (usullyya) conveys little of the meaning and context in English. She suggests the term Islamic revival, which closely matches the Arabic translation. A helpful glossary of Arabic terms and names is included. Without the sweep of Albert Hourani's scholarly History of the Arabs, the book nonetheless is a must for the diplomat, the journalist or anyone with an interest in the Islamic world.
Copyright 1994 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

From Library Journal

When Americans look at the Muslim world, they see a uniform culture (Arab) with a single language (Arabic) communicated through a uniform religious belief and practice (Islam). Fluehr-Lobban (anthropology, Univ. of Rhode Island) shows us how simplistic and mistaken this view is. For instance, while Islam does spread Arabic language and culture wherever it penetrates, the results are uneven. Even after centuries of Islamic belief, many peoples (Turks, Iranians, and Malaysians, among others) are neither Arab nor particularly Arabized. Moreover, even among Arab or Arabized peoples, Islam does not produce uniformity. Fluehr-Lobban's discussions of gender relations and family life in the Sudan, Egypt, and Tunisia are particularly worth studying. Lucid in style, and not overly technical, her work will appeal to academics and general readers. Recommended for academic and larger public libraries.
James F. DeRoche, Alexandria, Va.
Copyright 1995 Reed Business Information, Inc.

Product Details

  • Hardcover: 201 pages
  • Publisher: University Press of Florida; First edition (November 20, 1994)
  • Language: English
  • ISBN-10: 0813013054
  • ISBN-13: 978-0813013053
  • Product Dimensions: 9.4 x 6.3 x 0.9 inches
  • Shipping Weight: 1.1 pounds (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #4,446,544 in Books (See Top 100 in Books)

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Average Customer Review
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4.0 out of 5 stars Practical Realities in North African Muslim Societies, February 12, 2009
This is a discussion of Islam in Northern Africa, by an anthropologist who is a specialist on Northern Africa. She has lived with her family in several countries and here presents a comparative portrait of the daily lives of people in certain Northern African countries.

While this is not meant to be a technical ethnography, it is more useful to a broader audience since she deals with the daily lives and attitudes of common people within these societies. We often have access only to the political leaders, which rarely represents the people as a whole. Fluehr-Lobban's work here will enable readers to learn about the peoples, the ethnic groups, the families, the lineages and their broader daily lives as fellow human beings.

As background where necessary to fill in the picture, she analyzes trends in politics, adaptation to modern technology and challenges to the Muslim perspectives over the last century. She investigates and compares aspects of these societies such as the role of women, relations with non-Muslims and attitudes to education and modernization.

Her insights are helpful because of the breadth of cultural detail she provides on the peoples and systems in the Egypt, Tunisia and Sudan. A valuable result of her analysis is the reality that there is little agreement among the Muslims of various societies -- even these three neighbours, on just what Islam is or should be, in belief or in practice, and definitely in political structures that should be followed.

Diplomats, especially, need the rich wealth of practical information Fluehr-Lobban provides here. Any other readers will also benefit from this informative, enjoyable and very practical resource.
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4.0 out of 5 stars 1990s Egypt, Sudan & Tunisia, June 1, 2005
By 
William Garrison Jr. (Bellevue, WA United States) - See all my reviews
(VINE VOICE)    (REAL NAME)   
This review is from: Islamic Society in Practice (Hardcover)
Discusses: The experience of fieldwork 1970-1990., Sudan & Egypt 1970-1984, Tunisia 1990, the Five Pillars of Islam, Sources of faith, Sunni v. Shia, Fasting, Almsgiving, Hajj, Folk traditions, Islamic values and social practice, the collective in society and Religion, honor (sharaf), Shame in the rearing of children, homicide, fate, family & community & gender relations, extended family life, patrilineal kinship, marriage patterns, inheritance patterns, illegitimacy, male-female relations, religious identity, Muslim-Christian-Jewish relations (5 pages), Arabs, Nubians, Berbers, Kurds, race, Sudan slavery, class and economics, Islamic family law: Tunisia, Egypt, & Sudan; family planning movement; the colonial legacy; modern role for women; Islamic Revival (versus Fundamentalism); democracy. -- all in 191 pages. A nice read regarding these listed countries. Nice background info from the 1980s-1990s.
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