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59 of 69 people found the following review helpful:
4.0 out of 5 stars
Great, But Not Eco's Best, June 16, 2000
By A Customer
Roberto della Griva, the protagonist of The Island of the Day Before, was born in 1614, a member of one of the minor noble families of northern Italy, vassals of the Marquis of Monferrato.While still a young child, Roberto manages to convince himself that he has an evil brother, Ferrante, kept secret by his family, to whom he ascribes all his bad actions. Ferrante serves to explain Roberto's bad luck, for everything bad that happens to Roberto is Ferrante's fault and Roberto must therefore go through life being punished for Ferrante's misdeeds. At the age of sixteen, Roberto's father is killed at the Siege of Casale, the fortress guarding the frontier between Italy and France. Roberto manages to return to Italy long enough to arrange a yearly income for himself before travelling to France. Roberto arrives in Paris in the early 1640s, at the moment of the transition of power between Cardinal Richelieu and Cardinal Mazarin. Having an interest in astronomy and philosophy, Roberto frequents the scientific salons and we learn much about the early 17th century. During the course of his visits, Roberto falls in love with one the great ladies of Paris and mistakenly believes that she returns his love. He begins writing her a series of leters that eventually fall into the hands of the narrator and form the basis of the book. Ferrante intervenes, however, in the guise of Cardinal Mazarin and Roberto's carefree life in Paris comes to an end. France is engaged in a race with England to find the answer to the problem of longitude, and Mazarin blackmails Roberto into booking passage on the Dutch vessel, the Amaryllis, bound for the South Seas. When the ship sinks during a storm, Roberto, for once, forsaken by Ferrante and enjoying good luck instead of bad, is the sole survivor. Roberto eventually washes up on the Daphne, another deserted Dutch ship that was also sailing in the interests of science. Anchored off an island in the South Pacific, the Daphne is located on what Roberto comes to believe is the Prime Meridian. He thus believes that when he sits on the deck of the ship on the west side, and gazes at the island on the east side, he is truly looking at the day before. Roberto soon learns that the Daphne is not quite as deserted as it had seemed when he encounters the Jesuit priest, Father Caspar Wanderdrossel. Father Wanderdrossel has also been seeking the mystery of longitude in hopes that the answer will reveal to him the source of the Great Flood. Besides engaging in a series of lengthy discussions with Wanderdrossel, Roberto also spends his time aboard the Daphne writing memoirs and love letters. Despite the fact that the island to the east is inhabited by cannibals and neither Roberto nor Wanderdrossel can swim, they decide they must reach the shore. Wanderdrossel devises a strange invention that would seem to permit him to walk to the island over the ocean floor, but when Roberto lowers him over the side, Wanderdrossel is never seen again. Alone, Roberto occupies himself with his writings which now deal almost exclusively with his alter ego, Ferrante. Roberto eventually comes up with a fitting end for Ferrante and soon after, he, himself drowns, leaving behind only his letters and memoirs. The Island of the Day Before seems to have no point and, in fact, it does not. But this is only part of the book's beauty. Eco uses the book to give us a grand tour of the 17th century while the characters search for cohesion and meaning that just isn't there. This isn't always bad. In The Name of the Rose, Eco played out the same theme while giving us a discourse on late medieval ecclesiastical politics, but he also entertained us brilliantly with a Sherlock Holmes parody. For some people, part of this novel's problem no doubt lies in the time period in which it is set. In the 17th century, no one expected life to make much sense. People lived according to signs and symbols. Their prose and politics were complex and obscure. While a few, such as Descartes, searched for answers, most simply accepted what was imposed. Eco might argue that his novel only parodies life, which, ultimately, has no point. And, who knows, he could be right. But The Island of the Day Before is not real life. It is a book and Eco is a master writer. As beautiful as it is, the journey from beginning to end should have been larger than life and a lot more fun.
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