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Islands in the City: West Indian Migration to New York
 
 
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Islands in the City: West Indian Migration to New York [Paperback]

Nancy Foner (Editor)
1.5 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

August 6, 2001 0520228502 978-0520228504 1
This collection of original essays draws on a variety of theoretical perspectives, methodologies, and empirical data to explore the effects of West Indian migration and to develop analytic frameworks to examine it.

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Customers buy this book with Black Identities: West Indian Immigrant Dreams and American Realities $23.87

Islands in the City: West Indian Migration to New York + Black Identities: West Indian Immigrant Dreams and American Realities


Editorial Reviews

Review

"These superb essays illuminate the fascinating process of absorbing West Indian immigrants into New York City's multicultural but racially divided social fabric.... The result is a model of multidisciplinary analysis" - John Mollenkopf, coauthor of Place Matters; "Islands in the City is a comprehensive collection of the recent findings of the foremost scholars in this field. The premier researchers on West Indians in New York City discuss migration from historical, statistical, theoretical, and experiential points of view. This volume will be used as a model for understanding migration in other areas and it will have importance beyond its field." - Wallace Zane, author of Journeys to the Spiritual Lands; "Nancy Foner has pulled together excellent essays by the leading scholars of the emerging study of West Indians in the United States." - David Reimers, coauthor of All the Nations Under Heaven; "West Indians sit right at the center of the crucial divides of race, class, nationality, nativity, gender, generation, and identity. The insights of this book teach us much of what we need to know about our changing nation." - Jennifer Hochschild, author of Facing Up to the American Dream

From the Inside Flap

"These superb essays illuminate the fascinating process of absorbing West Indian immigrants into New York City's multicultural but racially divided social fabric... They explore how gender, transnational networks, class, economic restructuring, and above all racial stereotyping have affected these black immigrants as they struggle for a better life and how their struggles have in turn influenced the contours of the larger society. The result is a model of multi-disciplinary analysis."--John Mollenkopf, co-author of Place Matters: A Metropolitics for the 21st Century

"Islands in the City is a comprehensive collection of the recent findings of the foremost scholars in this field. The premier researchers on West Indians in New York City discuss migration from historical, statistical, theoretical, and experiential points of view. This volume will be used as a model for understanding migration in other areas and it will have importance beyond its field."--Wallace Zane, author of Journeys to the Spiritual Lands: The Natural History of a West Indian Religion

"Nancy Foner has pulled together excellent essays by the leading scholars of the emerging study of West Indians in the United States. Islands in the City is a welcome book because of its informative essays on gender, occupation, and culture, to name but a few."--David Reimers, co-author of All the Nations Under Heaven: An Ethnic and Racial History of New York City

"West Indians sit right at the center of the crucial divides of race, class, nationality, nativity, gender, generation, and identity. The insights of this book teach us much of what we need to know about our changing nation."--Jennifer Hochschild, author of Facing Up to the American Dream: Race, Class, and the Soul of the Nation

Product Details

  • Paperback: 320 pages
  • Publisher: University of California Press; 1 edition (August 6, 2001)
  • Language: English
  • ISBN-10: 0520228502
  • ISBN-13: 978-0520228504
  • Product Dimensions: 8.8 x 6 x 0.8 inches
  • Shipping Weight: 1.1 pounds (View shipping rates and policies)
  • Average Customer Review: 1.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #1,084,127 in Books (See Top 100 in Books)

 

Customer Reviews

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2 of 4 people found the following review helpful:
2.0 out of 5 stars West Indian for Life, August 19, 2007
By 
The Djeli (New York City) - See all my reviews
This review is from: Islands in the City: West Indian Migration to New York (Paperback)
I was very excited to read this book because I was told that it was the most comprehensive study to date on West Indian immigrants and their children in New York; I was misinformed.

The primary problem with this so called study is that it reinforces a negative division btw African Americans and West Indians in New York. It asserts, quite aggressively, that West Indians attempt to separate from African Americans solely because they want to distance themselves from the negative stereotypes of African Americans in the eyes of European Americans. She also claims that 2nd generation West Indian identification is more middle class than lower class. WHAT? It also asserts that second generation West Indian identification is futile unless white society recognizes it.

First of all, as a West Indian born in New York and raised in a West Indian community the vast majority of similar people, regardless of class, see themselves the same. The West Indian children I meet who see themselves as African American are ones who only have one parent who is West Indian, a reality she did not touch at all. THere are loads of such mixed children in New York and they are a major factor.

Next, this ridiculous notion that West Indian pride is a reaction to African AMerican negative stereotyping is simply wrong. Why cant West Indians be prideful simply because they are acknowledging their ancestral heritage? Greeks and Italians and white Latinos also heavily populate New York and show similar ethnic pride and it has nothing to do with distancing from white Americans because of negativity--if anything its the other way around. Ethnic pride is just big in New York, not necessarily for the sake of opposition, but because New York allows such ethnic celebration much more than other US cities.

Furthermore, she ignores negative African American responses to West Indians and how that influences what ever existent segregation there is between the two in New York. Claude McKay, a Harlem Renaissance writer originally from Jamaica, makes it clear in his novels that West Indians were existent in New York then and that African Americans termed them "Monkeys". There is a depiction of West Indians as somehow more related to Africans (since most West Indians are ethnically more West African in appearance and due to their foreign accent)and therefore "of the jungled primitive world". I experienced this first hand. Though now dancehall has made West Indian origin more popular it was not so before the mid 90s.

Also, there is a West Indian value of education that SOME African Americans do not have and this separation, such as my parents forcing me to speak academic english versus AfriAmer dialect or even patois slang, made it harder to connect with AfriAmericans as a teenager.

Also African American communities in New York have a greater degree of young single mothers and unemployed young men than the typical two parent homes of West Indians which makes the communities very different in their needs and thus reinforces less need for interaction.

It was also not recognized in this book that West Indian identity was not dependent of White recognition because as she noted, most West Indians in New York socialize among themselves or other people of color. She uses Londons west indian population as an example of how they are less concerned with ethnic identification than in America and how this is evidence of their need to distance themselves from AfriAmericans--thats false. I can say from first hand experience that West Indians in London are also proud however London is far less celebratory of ethnic multiculturalism than New York which discourages West Indian identity and that many of them are in great interaction with white London and thus lose their culture that way. Despite all of this Brixton is as West Indian prideful as Brooklyn! West Indian identity in New York is existent simply because it IS a different culture not because it needs to reaffirm this for white identity.
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3 of 6 people found the following review helpful:
1.0 out of 5 stars Half done and one sided analysis of West Indian New York, August 19, 2007
By 
This review is from: Islands in the City: West Indian Migration to New York (Paperback)
This book is bad. She neglected some major points.
I am married to a West Indian New Yorker.

One of the major factors that causes distinctions between West Indians and AfricAmericans in New York is rural versus urban. Many African Americans in New York have been there for decades since the Great Migration and have developed typical urban culture. West Indians, most of whom came in the 70s onward are from rural or small town cultures, with the exception of your Kingston rudeboy. Thus the small town values versus the big city badness is also a major difference for West Indian immigrants and African AMericans in New York.

My spouse has said that
"One of the greatest difficulties for me, which tied into the value of education, was the identification of the African American, not by whites who I think West Indians are less concerned about than Foner thinks, as "the N word". This is not a word used as casually in West Indian culture. African Americans, generally, use this word like it is running out of time! For me, I just couldnt stand hanging around someone who was constantly referring to me and themselves as such. The myth that it is a brotherly term, I couldnt buy. Too many times had I heard it used negatively by African Americans saying "Nig*** aint sh**", or "you cant trust a nig**" to buy that excuse! I know many West Indians who for this reason only find it difficult to be around SOME African Americans and not anything else."

Another thing is skin tone and female attraction. For many West Indians, a dark skin girl is attractive, and for those who like light skin, Caramel color is often considered light enough. However, many African American males in New York prefer them very very light or Latina. This causes more West Indian women to reaffirm their relationship with West Indian men.

Another foolish point made was that Whites are more accepting to West Indians than African Americans because of relating to an immigrant experience. Thats bull. Most Americans out of New York have no exposure to West Indians. Also most whites, with the exception of Italians and Jews, are generations removed from ideas of immigration. Immigration for americans is a problem with mexicans and the American desire for a Great Wall to be built in Texas. The truth is that IF their is any more positive response to West Indians it is because prior to the 1960s, where the vast majority of whites had arrived by then, most whites were a part of an oppressive system that made every effort to oppress African Americans of whom a lot are still alive today. They feel less guilt when interacting with West Indians and Africans who were oppressed by other whites and so they dont feel the same role was played. Even the Irish and Italian, who may have had issues with protestant America, played a key role as police brutality enforcers or whatever else against blacks. They were a key figure in the riots against blacks during the civil war, wanting not to fight for nig**** or compete for the same jobs. This is the source of their animosity not a lack of an immigrant identity relationship as the author foolishly suggests is the ingredient that makes them prefer West Indians.

Last but not least is the rasta legacy. Though many West Indians are not necessarily rastafari, they relate to this cultural movement and see it as a binder of the West Indian people, particularly Jamaicans. This has a lot to do with the West Indian identity (take a trip down Nostrand Ave and eastern PKWY where this author has probably never been) and you can see that there is a living culture, that does not exist for the sake of reaction, that continues in New York for the immigrants and their children.
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Inside This Book (learn more)
First Sentence:
Around 1900, African Caribbean women began migrating in increasing numbers to the United States, settling mainly in clusters of compatriots in African American communities of New York City. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
linked racial fate, racial group consciousness, foreign reference point, transnational attachments, residential niches, racial group identification, migrating women, racial group interests, racial group identity, dian immigrants, niche jobs, transnational social fields, interpersonal racism, shared racial identity, child fostering, enclave areas, immigrant incorporation, ancestry groups, black residential areas, isolation indexes, location quotients, socioeconomic success, transnational practices, segmented assimilation
Key Phrases - Capitalized Phrases (CAPs): (learn more)
New York, United States, African Caribbean, Glick Schiller, World War, Szanton Blanc, Challenor-Dowridge Family Letters, Vest Indian, Virgin Islands, Harriet Dowridge, Springer Kemp, Anglophone Caribbean, Census Bureau, Constance Payne, Dorothy Burnham, Mary Waters, New Jersey, Philip Kasinitz, San Juan Hill, Third World, Adams Street, Great Britain, Jim Crow, Una Clarke, Asian Indians
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