Louise Knight's is a highly readable, very well-written book that captures in 200 pages the essence and scope of one of the greatest women the United States has ever produced: Jane Addams. Not only does one learn about the historical context in which Addams lived (and indeed, which she helped shape) from the late 19th to the early 20th centuries around labor reform, women's suffrage, immigration, peace, social philosophy, and new bottom-up tactics in effecting political change, but Knight provides intimate insights into the evolution of the upper-class-bred Addams into a woman of the people and a Nobel Peace Prize winner. Knight takes nothing Addams said or did at face value, providing the historian's needed "detective work" to ferret out the whys and wherefores of Addams' actions.
To provide but two of many examples, Knight notes that in a speech Addams gave in 1896 following the violent Pullman strike, Addams used the word "power" in what was for her a new context, that of "Pullman's 'power' to build the town of Pullman and... his failture to recognize the legitimacy" of his own workers'/tenants' demands. Knight: "'Power' was a word Addams had previously used to refer to character. Growing up, she had dreamed of achieving that kind of personal power, but she had no conscious experience with other kinds of power. Sheltered within her family, she had not seen the power the family's wealth gave it economically and socially, nor seen the other kinds of power her father's influence as a politican created. She lived on the safe side of impersonal power, oblivious and innocent. Why did she see it now?" With this question, Knight takes the inquiry (and the reader) even further, finding clues in a related speech Addams delivered where Addams experienced a "moment of blinding insight" in which she recognized, through the lens of examining the oppression of women, that social hierarchy of any kind is the source of all conflict. She quotes Addams as describing women, in a dramatic metaphor, as "chained down by a military code," leading her down the path of realizing that hierarchy in action -- not just men over women, but boss over worker, native born over immigrant, war lord over civilian -- is wrong. (See pp. 94-96). Viewed in this way, it becomes easy for the reader to understand how it was that Addams always seemed so new and contemporary. She never allowed herself to become a prisoner of dogma and formality.
Knight provides the same sort of probing analysis of Addams' thought and action in discussing a book Addams wrote toward the end of her life, "The Excellent Becomes the Permanent," a collection of speeches Addams gave at memorial services. (See pp. 258-9) Knight: "[Addams] said in her introduction that she intended the book to answer a question she was often asked: Did she believe in life after death?... She never actually answered the question in the book..." However, "her book title gave her real answer: Achieving moral excellence was the path to living eternally.... The addresses in 'Excellent' capture, for the most part, the way each person being memoralized had lived with just that kind of bold passion."
One might say by extension that Addams herself lived with "bold passion." Knight writes in this segment that Addams "liked to treat herself as a mystery to be studied." Louise Knight has expertly unravelled the "mystery" that is Addams by delving into the motivations and evolved thought processes that led to Addams' very brave, often unpopular actions.