Jesus and Gin is a rollicking tour of the roaring twenties and the barn- burning preachers who led the temperance movement—the anti-abortion crusade of the Jazz Age. Along the way, we meet a host of colorful characters: a Baptist minister who commits adultery in the White House; media star preachers caught in massive scandals; a presidential election hinging on a religious issue; and fundamentalists and liberals slugging it out in the culture war of the day. The religious roar of that decade was a prologue to the last three decades. With the religious right in disarray today after its long ascendancy, Jesus and Gin is a timely look at a parallel age when preachers held sway and politicians answered to the pulpit.
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"Faith-based conflicts have dominated the American political landscape for a generation. In Jesus and Gin, Barry Hankins gives us some historical perspective on the present climate and shows us that “…the religiously fueled culture wars of the 1920s were a prologue to our own age.” Hankins skillfully corrals a vivid cast of characters in this helpful and entertaining account, and Jesus and Gin gives us some much-needed context for the issues we face at the contemporary intersection of faith and politics."--John A. D’Elia
"Neither Jesus nor gin has ever been as much fun as in the capable hands of Barry Hankins. As this engaging history of the twenties makes clear, modern culture warriors Pat Roberson, Jerry Falwell, and Tammy Faye Bakker had nothing on predecessors Aimee Semple McPherson, Billy Sunday and J. Frank Norris."--Matthew Avery Sutton, author of Aimee Semple McPherson and the Resurrection of Christian America
“Religion and American public life has a complicated history full of scandals, secrets, saints, and scapegoats. In this careful and highly readable account, Barry Hankins covers all of these and more, showing how some of the biggest issues of today are not as new as we think. He tackles perennial concerns such as the place of religion in society and the nature of freedom while offering a fresh look at the so-called “culture wars” by demonstrating remarkable parallels between the 1920s and our own time. Anyone who cares about religion in the public square ought to read this book.”—D. Michael Lindsay, author of Faith in the Halls of Power
“As Barry Hankins makes clear, the culture wars that roil contemporary America had their precedent in the Roaring Twenties, with their battles over evolution, drugs (alcohol), and censorship, and with the fierce debate over the place of religion in public life. Along the way Hankins provides juicy scandals that rival anything we have seen in recent years, including a fundamentalist preacher who killed a man in his church office, a Pentecostal preacher who apparently faked her own kidnapping, and a U.S. President (and Baptist) who conducted an illicit affair in a White House closet. Jesus and Gin is a fun read and a timely book.”--William Vance Trollinger, Jr., author of God's Empire: William Bell Riley and Midwestern Fundamentalism
Historian Barry Hankins colorfully chronicles the spiritual and not so spiritual side of that vibrant decade....a serious book about a fascinating period — but it’s also a lot of fun."--Blogcritics
As a theist, aside from Ed Larson's 'Summer of the Gods' and most books written by church historian George Marsden, I was very surprised to discover this gem of a book that is well balanced and does not present itself as a book with an alternative agenda. The author does a great job in laying out the foundation for the modern day culture war in the public square--and he never waivers. If you are involved in the culture war to some extent or another, then I highly recommend reading this book (especially as it pertains to the present problems between black and white churches that allegedly share the same worldview and the same savior, but ultimately have such diverging ideas).
My favorite part of the book is when the author unpacks a host of extraordinary cast of characters--many who would not be considered orthodox (a fact pointed out by the author)--and many of the front page issues, scandals, murder trials, and differences between modernists, fundamentalists, and theological liberals. Moreover, the book unpacks those topics in which these groups would likely unite and the issues that present themselves for major disagreement or apathy (e.g., where are black bioethicists, philosophers or apologists). This book provides insights as to why one is hard pressed to locate such individuals who are overwhelmingly pro-abortion and vote Democratically. If these issues are important for you, then purchase and read this book.
Moreover, he does not try and make a hero out of Clarence Darrow or H.L.... Mencken (even on the chapter outlining the Scopes trial), and perhaps the most useful aspect for evangelicals would be the chapter called "Black Heresy" (discussed above) which ends with a very discerning insight as to why modern-day black churches differ so radically from mainstream white churches on such issues as abortion, voting, emphasis on experience versus the liturgical, apologetics or theology of white churches. This book is a little over 200-pages in length and reads just as good as any George Marsden or Ed Larson book--maybe even better. I give it five stars for clarity, the self-contained chapters, and ultimately providing theists more information to better understand the modern culture wars. You are welcome to purchase 20 other books on the vert same subjects, but you will ultimately burn out reading, or only walk away with a little more knowledge. This is alomost like a primer to Marsden et al.Read more ›
Barry Hankins presents a book that compares the 20's evangelism and politics with today. It is thorough as an history and as the beginnings of the evangelistic movement. Some of his premises are not carried through or explained well enough to justify his statements that from the 30's to the 80's there was liberal religious harmony and religion was a private concern. His preface can also be a bit confusing as he waffles back and forth between time periods and the many philosophical possibilities presented. He subtitles his book 'Evangelicalism, the roaring twenties and today's culture wars", but there are many times in his presentation of the facts and history in the 20's that he neglects to give any comparison to today and any culture wars.
With that said; the book is an outstanding example of gathering and presenting the history of the evangelical movement. The chapters really stand as individual information. All are worthy of note but do not flow into one another. There is much written about Billy Sunday and his evangelism, beliefs and family. He was the leading evangelistic promoter of prohibition of the day. He quotes many of Billy Sunday's statistics on the problems of the time; but it would have been very interesting to have Hankins verify the truth or exaggeration of some of Sunday's statements.
He does not really go into detail of the history and differences in fundamentalism; but the Scopes Trial is covered as are some of the scandals involving evangelical figures of the era. The comparisons of the twenties and the culture wars of today almost seem an after thought, there is a concluding chapter dealing with it. It is still more of an interesting history book of the evangelical movement of the twenties.
This book is not suited for academic historians. Hankins' synthetic work serves to legitimize the New Christian Right using the 1920s as a precedent and inspiration for activism. Hankins' ahistorical language and obvious political sympathies made it impossible for me to read- an undergraduate might offer less simplistic interpretations of history.