Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 years [Hardcover]

John Philip Jenkins (Author)

Book Description

Publication Date: March 9, 2010

Jesus Wars reveals how official, orthodox teaching about Jesus was the product of political maneuvers by a handful of key characters in the fifth century. Jenkins argues that were it not for these controversies, the papacy as we know it would never have come into existence and that today's church could be teaching some-thing very different about Jesus. It is only an accident of history that one group of Roman emperors and militia-wielding bishops defeated another faction.

Christianity claims that Jesus was, somehow, both human and divine. But the Bible is anything but clear about Jesus's true identity. In fact, a wide range of opinions and beliefs about Jesus circulated in the church for four hundred years until allied factions of Roman royalty and church leaders burned cities and killed thousands of people in an unprecedented effort to stamp out heresy.

Jenkins recounts the fascinating, violent story of the church's fifth-century battles over "right belief" that had a far greater impact on the future of Christianity and the world than the much-touted Council of Nicea convened by Constantine a century before.

Editorial Reviews

From Booklist

*Starred Review* The fifth-century Christian church faced a doctrinal issue, now largely forgotten, that precipitated intramural Christian savagery unparalleled until the 11-centuries-later Thirty Years’ War. The bone of contention was the nature of Jesus Christ. That he wasn’t a mere man was indisputable. But was he a human-divine cross-breed, so to speak, or was he purely divine and his human body an illusion? Neither was accepted, but the conclusion of the council of Chalcedon in 451 that he was fully divine and fully human—that is, said dissidents, of two natures—incensed those who held he was of one nature, entirely divine. The fight broke out well before Chalcedon, entailing the death-from-assault of the patriarch of Constantinople during the 449 council of Ephesus, thereafter disowned as the “Gangster Synod.” Chalcedon eventually triumphed, but not until well after 250 years of intermittent violence in which monks behaved like the Waffen SS. Jenkins condenses centuries of church and imperial strife with admirable clarity despite the continuous blizzard of historical names and ecclesiastical terms the narrative entails. He suggests that this era, not the later Dark and Middle Ages, is the most violent (un-Christian?) in Christian history and that it may have lessons for the present and future conflict between Christians and Muslims over the nature of God. --Ray Olson

Review

“Jenkins condenses centuries of church and imperial strife with admirable clarity...” (Booklist (starred review) )

“Are you hungry for a rip-roaring tale of theological intrigue filled with conspiracies, Byzantine plots, murder, and mayhem? Or are you longing for a solid, informative, and accurate history of the development of Christian orthodoxy? If your answer is yes to both, Philip Jenkins’s Jesus Wars...is your book.” (Christianity Today )

“Jenkins manages to explain very clearly why people in the early Christian era were so passionately concerned with issues of high theology.” (The Economist )

“In showing general readers how he finds fresh ideas and the resurrections of past teachings invigorating to religious studies, Jenkins provides an accessible book . . . the book enlightens readers on the backstory to current Christian divisions . . . ” (Library Journal )

“Jenkins...has done a remarkable job of documenting this little-understood slice of history. There’s lots of excitement and plenty of intrigue, and Jenkins does a fine job in his recitation of this strange story.” (Publishers Weekly )

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Product Details

• Hardcover: 352 pages
• Publisher: HarperOne; 1 edition (March 9, 2010)
• Language: English
• ISBN-10: 0061768944
• ISBN-13: 978-0061768941
• Product Dimensions: 9.3 x 6.6 x 1.1 inches
• Shipping Weight: 1.1 pounds (View shipping rates and policies)
• Average Customer Review: 4.2 out of 5 stars  See all reviews (28 customer reviews)
• Amazon Best Sellers Rank: #212,744 in Books (See Top 100 in Books)

More About the Author

Philip Jenkins is the author of The Lost History of Christianity and has a joint appointment as the Edwin Erle Sparks Professor of the Humanities in history and religious studies at Penn State University and as Distinguished Senior Fellow at the Institute for Studies of Religion at Baylor University. He has published articles and op-ed pieces in The Wall Street Journal, The New Republic, The Atlantic Monthly, The Washington Post, and The Boston Globe and has been a guest on top national radio shows across the country.

Customer Reviews

Most Helpful Customer Reviews

105 of 109 people found the following review helpful:

5.0 out of 5 stars Wars of Foundation, May 11, 2010

By 

Hande Z (Singapore) - See all my reviews

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This review is from: Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 years (Hardcover)

Jenkins tells the history of the Christian Church before the first Council of Nicea (325 CE) when Antioch and Alexandria were the centres of the faith and takes us to the sixth century in a fascinating account of the time when the Christians were divided in their belief of the nature of Jesus Christ. Arius from Antioch led the culture of the two natures of Jesus - the divine and the human, with the latter being subordinate to the former. Athanasius the Bishop of Alexandria eventually won the early part of the "Jesus Wars" when his One Nature Christ doctrine became the orthodox view at the time. In 451 Council of Chalcedon decreed that Christ was of two natures, one fully human and the other fully divine, but the ideological battle did not end but continued for almost 200 years more before the roots of the modern doctrines became more firmly established. "The Jesus Wars" is an informative account, written in an accessible style in spite of the numerous events and names that had to be covered. That had to be done at the expense of the scholarly approach of a standard history book. Some of the inferences and comments as well as references (even Dan Brown's "Da Vinci Code" was cited) might attract criticism from serious history enthusiasts, but the book as a historical account seemed accurate. It tells a single continuous story in one of the most important 300-year history of Christianity and compels the reader to realise that the doctrines and liturgies that Christians take for granted today weren't quite like that at first. The Antiochean and Alexandrian divide was manifest in Calvinistic and Lutheran thinking. The Christian faith might well be quite different had the Monophysite culture prevailed. What was it like then, and what it might have been today are questions the answers to which can be found in this book.

61 of 64 people found the following review helpful:

4.0 out of 5 stars Was Christianity Ever United?, May 29, 2010

By 

Thomas R. Johnson (Oskaloosa, IA USA) - See all my reviews
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This review is from: Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 years (Hardcover)

I agree with much of the other reviewers in that this is a well-researched book on a very complicated subject, as the issues raised by early Christians would seem to have little resonance today. One truly does need a "scorecard" to keep track of the distinctions that caused such debate and even mayhem among Christian communities of the 5th-10th centuries and Jenkins went to the work to provide it for the modern reader. While it is a quite readable book, it does indeed have places where it drags as Jenkins tries his hardest to explain quite esoteric beliefs espoused by long-forgotten (and often unpronounceable) players that threatened to take Christianity in very different historical directions. Whether it was God's guiding hand or the personalities of those monks, bishops, popes and emperors (and sometimes their wives) involved in these conflicts that led to today's Christian church is a question Jenkins often poses at his reader.

I want to mention that Jenkins has performed a great service by helping disabuse many of the notion that the Christian church used to be a more unified body in antiquity. We in the West often wrongly assume that Rome dominated and shaped Christianity from St. Peter's time to the Reformation. Jenkins clearly shows that this wasn't the case as churches in Alexandria, Antioch and Constantinople vied for supremacy and used their definition of orthodox doctrine to justify their oft-abhorrent actions. The Christian church from the beginning has argued over "Who is Jesus?" and little has changed in this regard over the past 2000 years. Jenkins concludes by comparing some of those early non-orthodox, non-accepted beliefs with today's understand of Christ and draws some fascinating paralells.

37 of 38 people found the following review helpful:

5.0 out of 5 stars The formation of Christian orthodoxy revealed!, June 21, 2010

By 

J. A Magill (Sacramento, CA USA) - See all my reviews
(VINE VOICE)    (REAL NAME)   

This review is from: Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 years (Hardcover)

In the plethora of current works on non-orthodox early movements from the likes of excellent scholars such Bart Ehrman and Elaine Pagel (plus the absurd novels of Dan Brown and his imitators, which I shudder to mention in the same sentence), there has been precious little recent consideration of the establishment of Christian orthodoxy from a historical perspective. Into that breach steps Philip Jenkins with his interesting and readable "Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians would Believe for 1,500 Years."

Jenkins illuminates often neglected history of the competing strains of Christianity, the charges of heresy and counter-heresy leveled over and over again as theologians and bishops sought to settle the apparent contradictions inherent in ideas like the Trinity and "The Divine Made Flesh." If some imagine these conflicts as intellectual, they were at the time considered deadly serious, and a deluge of blood was shed on both sides.

While on occasion one might grow confused about the various heresies, Jenkins does yeoman work helping the reader keep them straight, including excellent appendices following at the end of certain chapters. As for entertainment, he also offers a variety of interesting character sketches of the prime movers in the debate, neither beatifying nor overly vilifying them. No doubt some will take offense, but for those interested in learning of the battles that set the fault lines for a millennium and half of Christianity, this is a welcome read.