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Jewish Literature Between The Bible And The Mishnah: A Historical and Literary Introduction
 
 

Jewish Literature Between The Bible And The Mishnah: A Historical and Literary Introduction [Kindle Edition]

George W. E. Nickelsburg
4.3 out of 5 stars  See all reviews (3 customer reviews)

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Editorial Reviews

Product Description

In this fully revised and expanded edition, Nickelsburg
introduces the reader to the broad range of Jewish
literature that is not part of either the Bible or the standard
rabbinic works. This includes especially the Apocrypha
(such as 1 Maccabees), the Pseudepigrapha (such as 1
Enoch), the Dead Sea Scrolls, the works of Josephus, and
the works of Philo. This new edition also has an
enormously helpful CD-ROM, including biblical citation
hyperlinks to the NRSV, web links to primary documents,
chapter summaries, and discussion questions.

About the Author

George W. E. Nickelsburg is Emeritus Professor of Religion at the University of Iowa, where he taught for more than three decades. His many works include 1 Enoch 1 (Hermeneia, 2001) and Jewish Literature between the Bible and the Mishnah (1981), both from Fortress Press.

Product Details

  • Format: Kindle Edition
  • File Size: 5521 KB
  • Publisher: Augsburg Fortress Publishers; 2nd edition (January 1, 1981)
  • Sold by: Amazon Digital Services
  • Language: English
  • ASIN: B000UK7EUO
  • Text-to-Speech: Enabled
  • Average Customer Review: 4.3 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #348,556 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
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Customer Reviews

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Average Customer Review
4.3 out of 5 stars (3 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

11 of 14 people found the following review helpful:
5.0 out of 5 stars New Vistas for Many Readers, March 13, 2004
By 
Virgil Brown (White Oak, Texas USA) - See all my reviews
(VINE VOICE)    (REAL NAME)   
In this book, Nickelsburg places a number of non-canonical books into their historical setting. He begins with a brief history of the Return and the Dispersion then goes on to explain how nu-merous books came about as a response to the Dispersion, the wake of Alexander the Great, the Romans and Herod the Great, and on through the Second Revolt. Consider that the Book of Judith may tell the story of the time of Nebuchanezzar but its many parallels describe the times of Judas Maccabeus. Or the DSS commentary on Habakkuk probably shows that when the Mac-cabeans tampered with the priesthood not all of Israel was solidly behind them.

For many readers Nickelsburg's _Jewish Literature_ will open up new ways to read and understand ancient Jewish writings.

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21 of 36 people found the following review helpful:
3.0 out of 5 stars Almost Scholarly, July 18, 2007
I got this book because Nickelsburg is one of the leading scholars in intertestimental literature. In scholarly works, I expect a very exacting respect for the difference between fact and surmise. Nickelsburg knows his topic, but I found myself frustrated by his dedication to literary analysis, such as his division of Isaiah into three different Isaiahs from different time periods. This is an opinion shared by other scholars, but it is still not a fact in the sense of "we dug this up and dated it thus for these reasons." This makes it harder to assess the accuracy of his other statements, especially if one is not completely sold on literary analysis as a tool. The argument might be made that he was trying to write a general book for the common man, but the common man does not read books about intertestimental Jewish literature. With that caution, it is about the only book I have found that has an orderly presentation of this literature. His notes and bibliography are excellent, so one is certainly empowered to do further digging and make up ones own mind.
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2 of 8 people found the following review helpful:
5.0 out of 5 stars A Great Study Guide, November 9, 2006
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Very useful for the class I took on the Dead Sea Scrolls. Very informative and was a good tool in my studies. Easy to read well orgainized. Very coherent.
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a portrait of a God who carefully orchestrates, or at least successfully negotiates, the dark events of human life and history, working them toward gracious ends. &quote;
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