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John Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary
 
 
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John Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary [Paperback]

John Buridan (Author), G. E. Hughes (Editor)
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Book Description

0521288649 978-0521288644 October 29, 1982
John Buridan was a fourteenth-century philosopher who enjoyed an enormous reputation for about two hundred years, was then totally neglected, and is now being 'rediscovered' through his relevance to contemporary work in philosophical logic. The final chapter of Buridan's Sophismata deals with problems about self-reference, and in particular with the semantic paradoxes. He offers his own distinctive solution to the well-known 'Liar Paradox' and introduces a number of other paradoxes that will be unfamiliar to most logicians. Buridan also moves on from these problems to more general questions about the nature of propositions, the criteria of their truth and falsity and the concepts of validity and knowledge. This edition of that chapter is intended to make Buridan's ideas and arguments accessible to a wider range of readers. The volume should interest many philosophers, linguists and logicians, who are increasingly finding in medieval work striking anticipations of their own concerns.

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Language Notes

Text: English, Latin (translation)

Book Description

John Buridan is now being 'rediscovered' through his relevance to contemporary work in philosophical logic. The final chapter of Buridan's Sophismata deals with problems about self-reference, and in particular with the semantic paradoxes. He offers his own distinctive solution to the well-known 'Liar Paradox' and introduces a number of other paradoxes that will be unfamiliar to most logicians.

Product Details

  • Paperback: 184 pages
  • Publisher: Cambridge University Press (October 29, 1982)
  • Language: English
  • ISBN-10: 0521288649
  • ISBN-13: 978-0521288644
  • Product Dimensions: 8.4 x 5.5 x 0.6 inches
  • Shipping Weight: 9.9 ounces (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #3,028,120 in Books (See Top 100 in Books)

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1 of 1 people found the following review helpful:
5.0 out of 5 stars Fascinating solutions to "unanswerable" paradoxes, July 24, 2001
By 
Dr. J. Sarfati (Brisbane, Queensland Australia) - See all my reviews
(REAL NAME)   
This review is from: John Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary (Paperback)
Buridan was a 14th century French scientist and philosopher, whose idea of "impetus" anticipated Galileo's theory of inertia. George Hughes was a philosophy professor (the highest academic rank in British Commonwealth countries) at Victoria University of Wellington (New Zealand) and a world-class logician. He translated Buridan's Latin and provided a clear commentary.

In this work, Buridan attempts to solve a number of semantic paradoxes, e.g. a one-person liar "What I am saying is false"; a two-person liar where Socrates says "What Plato is saying is true" and Plato says "What Socrates is saying is false"; and other even more elaborate ones. All these have in common is a proposition referring to itself, or a set of propositions where there is some circle of internal reference, hence the title.

Before Buridan attempts to solve the paradoxes, he discusses propositions that can not be true if they exist, but can the state of affairs described is logically possible. Such propositions he describes as "not possibly true" as opposed to "logically impossible" such as "This circle is square". Buridan gave the example of a not possibly true proposition "No proposition is negative". While the facts can be as the statement asserts, if the statement exists it cannot be true because it is a negative proposition itself.

Then Buridan discusses the validity of the inferences: "All propositions are affirmative, therefore no proposition is negative" and "No proposition is negative, therefore some proposition is negative".

The point is, the usual definition of validity is "it's impossible for the premise(s) to be true and the conclusion false". Thus the first would be invalid (because the conclusion is false when it exists even though it seems to follow from the premise) and the second valid (if the premise exists it is a negative proposition, so the conclusion is true). But with such self-referential statements, this definition of validity is inadequate, because in both those cases the they are contrary to other arguments with these forms (All As are B therefore no A is non-B, No Xs are Y therefore some X is Y).

Buridan defined a valid argument as "it's impossible for the fact to be as the premise says and not as the conclusion says".

This becomes important when he presents his ingenious solution to the paradoxes.

This is not of mere academic interest. A Wellington logician, Ross Powell, studied Buridan's solutions for his Master's thesis under Prof. Hughes. Since Mr Powell also has a degree in physics, he has subsequently applied Buridan's logic to solve vexing paradoxes in quantum mechanics, e.g. the measurement problem. His articles are available on the Internet.

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