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25 of 25 people found the following review helpful:
4.0 out of 5 stars
"Weeping May Endure For A Night..." Psalm 30, February 11, 2005
The first thing that the reader notes is the book is impossible to put down. Mr. Rosen builds a special rapport with the reader that makes his story compelling. The reader is left each time the book is put down, with the irresistible urge to find out what will happen next.
Rosen tells a wonderful and realistic tale of a Reform Woman Rabbi in Manhattan. The book describes her relationship to the Jewish faith, from a Reform Perspective. This perspective is a difficult one, as the concept of Reform Judaism has at its core, the same beliefs as all Judaism, but tempered by a modern interpretation of the scriptures that lends itself more easily to the combination of civil and religious life in the vast Materialistic and Capitalistic and Cacophonous reality of modern society.
Yet Deborah, the lady Rabbi who is the protagonist of Rosen's story, does not in any way lack spiritualism or connection to her faith. She has a great and mighty dedication to her beliefs. And she does her utmost to convey that feeling to her congregants and to all that she may meet. Some would say, that she made some very rash decisions and took some very unorthodox actions within Rosen's story. But this is for the reader to evaluate in the privacy of the mind.
One thing is clearly true. The book shows the stark contrast and the interesting co-existence of human Joy and human Sadness, as they live within us, all the time, yet most of the time, they balance within us to make us a whole person. When that balance is no longer within our control, we lose our ability to moderate that and we also lose our ability to operate in regular day to day society.
Rosen is acutely wonderful at illustrating this dichotomy in his book. For all who have struggled with the concepts of the different forms of Judaism, this book offers a new perspective; a perspective that puts the power of decision and free choice back into the individual's mind and heart, and not into anyone else's.
The book is highly recommended for all with any interest whatsoever in theology and the concept of God. Regardless of one's religion, one can related to the stark, yet gentle realism of Rosen's work.
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13 of 13 people found the following review helpful:
5.0 out of 5 stars
Rosen captures universal quest for understanding in face of sorrow, February 3, 2006
This review is from: Joy Comes in the Morning: A Novel (Paperback)
Jonathan Rosen derives the title and theme of his inspiring novel from the Book of Psalms. It is the promise of hope after despair that animates his elegant "Joy Comes in the Morning." Each of Rosen's characters is suffused with pain: the pain of Holocaust memories, the pain of thwarted dreams, the pain of an unfulfilled life. Each major character wrestles with loss of faith and a dwindling belief in life's possibilities. And, true to the counsel offered in Psalm 30, each struggles to realize that however daunting and long a night's pain can be, a new day dawns with promise.
"Joy Comes in the Morning" adheres to a conventional plot and does not break any new ground stylistically. Its towering strength is how its characters grapple with the timeless problems of existential anguish, search for meaning and rediscovery of purpose. Rosen confidently imbues the three crucial characters of his novel with a universality that binds them to us. Henry Friedman, victimized by a debilitating and humiliating stroke, assiduously plans his own suicide. His skeptical son, Lev, lacks focus and confidence in the wake of a failed relationship and the mental breakdown of his best friend. Both men find comfort in rabbi Deborah Green, whose strength and compassion belie her own crumbling faith.
The interplay between Henry, Lev and Deborah becomes the leaven through which Rosen probes questions of faith, family and love. Each character's humanity includes faults, and Rosen's willingness to permit the three to struggle, without roadmaps or guarantees, is one of the best aspects of his writing. Before his abortive attempt to end his life, Henry, whose wife describes him as a "wounded, loving, mercurial man," writes a final letter to his son. In this deeply moving letter, Henry enjoins his son to "submit" to "things larger than ourselves." These "obligations sustain us," Henry writes, but he is unclear as to what these duties are. Lev, "shy, empathic and self-conscious," sets out to discover what his father's cryptic command entails.
Lev's quest takes him to Deborah, whom he meets as she comforts the comatose Henry in a hospital room. Both Lev and Deborah are recovering from failed relationships; each slowly, irreversibly is beginning to redefine the place of religion and spirituality in their respective lives. It is no accident that they are drawn to each other, despite their glaring surface differences. As a rabbi, Deborah is a risk-taker; her earthy sensuality symbolizes her humanity just as her emotionally-liberating, free-flowing tears counterbalance her astonishing capacity for rational study and intellectual rigor. Ironically, doubts and uncertainties provide the mortar for a lasting relationship between the two.
Although Jonathan Rosen's novel features Jewish characters, it is universally appealing. "Joy Comes in the Morning" captures the fears many of us experience in times of crisis and the terror we may feel when traditional faith-based solutions disappear. It is existential loneliness, the realization that we must come up with our own solutions to bind up emotional wounds, that drives the novel. With sensitivity, humor and faith, Rosen offers us a compelling answer.
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10 of 10 people found the following review helpful:
5.0 out of 5 stars
Joy Comes in the Reading, April 20, 2005
This is a wonderful page-turner. The reader is privy to the inner thoughts of a woman rabbi. She struggles in her religious and personal lives especially facing the difficulty of being authentic to herself while having to perform for a congregation.
We also get very real depictions of end-of-life issues, aging parents, mental illness, all while being held together with a plot that propels the book forward briskly.
Rosen has succeeded in describing and developing the inner life of each one of his characters.
Note that there is much specific reference to Jewish liturgy in the novel as two of the characters significantly struggle with its meaning and power. Though I am familliar with Jewish liturgy and was refreshed with this kind of commentary-in-a-novel, my hunch is that people not familliar with Jewish liturgy will also find it compelling because it isn't forced. The spiritual struggles the characters are facing are real and their reference to and dialog with the liturgy is authentic given who they are.
I couldn't put it down.
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