From Publishers Weekly
In 1938, 24-year-old Mexican soldier Juan Castillo Morales was executed for the rape and murder of eight-year-old Olga Camacho. Despite his well-publicized confession, people began doubting his guilt after his death; soon they had turned his Tijuana grave into a shrine and transformed Castillo Morales into Juan Soldado (Juan the Soldier), an unofficial saint to whom devotees prayed for good health and safe passage to the United States. In this extensively researched but flatly written book, Vanderwood, professor emeritus of Mexican history at San Diego State University, sheds new light on the circumstances surrounding the crime. Vanderwood also delves deeper than the title indicates, exploring the origins of religious devotion in Mexico and around the world and examining the history of criminals–cum–popular saints, from Mexico's Jesus Malverde, the patron saint of drug dealers, to Tucson's El Tiradito (the Castaway), whose shrine is promoted by the Chamber of Commerce. The book also devotes a chapter to the tense, Depression-era atmosphere in Tijuana and postrevolutionary Mexico at the time of Olga Camacho's murder and includes interviews with members of the Camacho family, witnesses to Castillo Morales's execution and present-day visitors to the soldier's grave. Those interested in Mexican culture and religious customs will surely glean new information from this book, but stolid prose compromises Vanderwood's thorough research and astute personal observations.
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Review
“Juan Soldado is a rich, exuberant, and sensitive account of the making of a folk saint in Tijuana. It is based on extensive use of newspapers and remarkable interviews with eyewitnesses to events in the 1930s.”—William A. Christian Jr., author of Visionaries: The Spanish Republic and the Reign of Christ
“Juan Soldado is a true cannot-put-it-down read that combines deep research, strong narrative, and remarkable insight about how a spontaneous religious devotion comes into being and consolidates itself. I know of no other work that portrays the elements of this particular sort of religious belief—its spontaneity, its stubbornness in the face of the Church’s indifference, and the matter-of-fact way it is practiced in daily life.”—Eric Van Young, author of The Other Rebellion: Popular Violence, Ideology, and the Mexican Struggle for Independence, 1810–1821