Customer Reviews

Jump for Life

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This wartime memoir was discovered by the author's daughter in 1979, following her mother's death. It relates the events of the Nazi persecution in Poland, the suffering and degradation of the Warsaw Ghetto ... and an extraordinary courage and will to survive. Realizing the fate in store for her, Ruth made plans for escape. In the winter of 1943, she and two-year-old Eva were rounded up and crowded into a cattle-car for the fatal journey to Treblinka. A single chance for life remained to them: a perilous jump from the moving train. Their first night of freedom was spent huddling together in a freezing, abandoned dog-kennel, with Ruth licking her daughter's wounds. In their danger-fraught flight for survival, they encountered kind-hearted Catholics who risked their lives to aid a Jewish mother and child. This book is a powerful first-hand account of terrifying times, and a testimony to a mother's courage.

This would have to be one of the few diaries that tells the story of the horror of the Holocaust. Ruth lives through many tough situations, where her quick thinking saves her and her daughter Eva. It paints a clear picture of how people in Warsaw were treated, and how the Germans got rid of the Jews in the Ghetto and in Warsaw. It is rather sad, but it is true. If you read this story, you will learn first hand about the life that Jews lived in the Holocaust. I suggest reading it!

Originally written in 1946, Cyprys' account is remarkably free of the Judeocentric, German-whitewashing, anti-Christian, and anti-Polish tendencies of today. She devotes almost as much attention to German crimes against Poles as to those against Jews. Furthermore, Cyprys makes it clear that the Germans regarded the Poles as having no more inherent right to live than the Jews. Consider what happened when two Poles were mistakenly herded with Jews into a Treblinka-bound train: "Two gentiles in our wagon tried to explain to the Germans that they did not fit into this society and tried to show their documents. All to no avail. `Even if you are not a Jew, you are a damned Pole', yelled the German, and slapped the older woman's face, barking `Polish swine' and with his rifle butt drove her to the wagon." (p. 95).

Cyprys reported a balanced range of Polish attitudes towards Jews (pp. 118-119, 127, 132), some of which varied within the same family (pp. 142-143). Ironically, she was helped by the obsessively anti-Semitic Mrs. Zosia, who felt sorry for the Jews and who aided them (pp. 220-221).

In his FEAR, Jan Tomasz Gross presents a distorted view of Poles acquiring Jewish properties during the German occupation. In contrast, when mentioning how some Poles pretended to be Volksdeutsche in order to join in the German-sponsored pillage of Jewish properties, she nevertheless added: "The local mob usually guided the Germans to the rich Jewish houses and stores. With the deepest shame I must admit that there were some Jews among the scum." (pp. 25-26).

One inflammatory Polonophobic Holocaust myth is the one about Jews, while being transported to the death camps and with full knowledge of their impending deaths, being forced to endure the sight of indifferent or gleeful Polish onlookers. Against such nonsense, we learn that the death trains had small, barred windows well above eye level, and with nothing to stand on in order to look out of them (p. 96). Viewing (in either direction) was nearly impossible. The author and her daughter were loaded on a Treblinka-bound train. It was only with the greatest difficulty that Cyprys was boosted up and enabled to cut through the bars to jump out and to have her daughter Eva (Ewa) get pushed out.

The oft-quoted Polish remarks about Jews in the Warsaw Ghetto Uprising "getting burned like bugs", although invariably presented as such, wasn't necessarily derogatory. After all, Poles used the same phrase to refer to themselves in the face of their defenselessness against German incendiary bombing during the Warsaw Uprising! (p. 200).

The Germans strongly promoted alcoholism among Poles. This was done in order to degrade them (Lemkin elaborated on this) and to exploit this dependency as leverage in the denunciation of fugitive Jews (p. 174).

Cyprys elaborates on the semi-collaborationist Polish Blue Police (Policja Granatowa): "There were policemen who would accept neither bribes nor ransoms but, for the sake of their ideology, would hand over the Jews. Looking at this group objectively, however, one has to say that among their ranks there were many Volksdeutsch volunteers. The activities of the Polish police aroused such hostility among the majority of the Polish people, that death sentences were passed on several policemen by the Polish underground organizations and executions were carried out by Polish lads...upon the orders of the Organization a detailed list of all policemen was kept in the Underground offices. These contained, apart from proved misconduct, evidence of their standard of living which ascertained whether a dark blue was profiteering from blackmail or extortion. These lists of evidence were kept till the Warsaw Uprising: I do not know whether they survived the insurrection." (p. 138).

However, by no stretch of the imagination was the Polish Blue Police the main force in the roundups of Jews for their deaths: "On about 5 August [1942] all `workshop territories' were hermetically closed and the Germans and Ukrainians started a ruthless expulsion of anyone found outside these areas--always with the efficient help of the Jewish militia. Wherever a German or a Ukrainian did not venture the militia men would gladly fish out as many as possible of those still hidden in cellars and vaults, only to oblige the Germans." (p. 52).

Most Polish blackmailers (szmalcowniki), "the scum of mankind" (p. 119), took only part of the belongings of their Jewish victims and didn't usually actually denounce Jews to the Germans (pp. 119-120). They sometimes excused their conduct by their poverty and even gave the Jews advice on how better to disguise their Jewishness (p. 140).

Underworld Poles weren't the only ones that fugitive Jews feared: "The Jewish Gestapo men who remained alive were very dangerous. Their eyes were penetrating and Jews pointed out by them were lost beyond hope." (p. 165). Cyprys personally observed them shouting Jewish slogans or singing Jewish songs in order to provoke a telltale reaction in fugitive Jews among the pedestrians (pp. 165-166).

Cyprys alludes to Zegota as follows: "It goes without saying that only a fraction of the Jews in hiding knew about the existence of this committee. Those who were in touch with the patriotic `Polish intelligentsia' or people who worked in the Underground were most likely to benefit. Everything was obviously carried out in the greatest secrecy, using all available means of security." (p. 150). Complaints about Zegota aiding only a modest number of Jews are clearly off the mark.

In fact, Cyprys has a very sage understanding of ALL underground activities: "In reality underground activities were extremely stressful and required a great deal of steadiness and concentration. And because it had gone on for so many years, it was exhausting even to the strongest individuals and led to many casualties." (p. 184).

Cyprys provides a level of detail about the Warsaw Uprising usually done by Polish authors. We read, for instance, about the devastating effects of the German nebelwerfer ("roaring cow" or "cupboard"), and the systematic destruction of Warsaw by Germans AFTER the Uprising.

It is ironic that the author of this amazing journal never saw her work published, instead it was her two daughters who published it after her death. It is a gripping read,and recounts how the author escapes a death train heading to Treblinka by sawing off the bars on the window of the train and jumping out of it into the wilderness, together with her 2 yr old daughter! It is so much more than an account of survival, it gives one pause for thought as to what one would do given similar circumstances...I myself am mother to a toddler, and reading this just made me feel connected to the author, in that I too would do anything for my child, but do I possess the same courage as Ruth? It's impossible to imagine her life in occupied Poland, trying to live on the Aryan side, amongst Gentiles, keeping her daughter amongst strangers, not knowing if she will be saved...this is an amazing account of a woman's courage, a mother's love, and undying faith.

I read this book about 6 years ago, in a period when I read every Holocaust testimony I could lay my hands on, to help me understand the first hand testimony I, alone, had received from a lifelong friend who herself survived the Vilna ghetto, and three concentration camps.

As Cat R reports, the author's daughter found her mother's manuscript in 1979, after the former had died. The text gives a very personal account of the Nazi invasion of Poland, this one from the perspective of a Warsaw native shipped with her small daughter, in January 1943, aboard a cattle car from the ghetto, bound to a certain death at Treblinka.

Certain except that she fought back. She knew from rumors what happened there. With a hacksaw blade she had concealed, she determined to saw through the bars of one of two small windows in her car, and reached them from the shoulders of two strong young boys willing to help her.

To ensure that the boys threw her daughter out the window after she had jumped, Eva gave a bag of chocolate, sugar and bread to a sympathetic friend too old to join her, and asked her to ensure they got it if they did as she had asked.

The jump was but the beginning of one Jewish mother's perilous and somehow miraculous bid to survive--with her child.

In the end, the sufferings of this mother and child were far less severe than those of my friend Masha. Nevertheless, this is a gripping, and important account, not to be missed.

--Alyssa A. Lappen

This book was sitting on my shelf for some time - only recently did I take time to read the actual story, as opposed to the back page quotes, which focused on, and thus promised yet another fragmentary relation, apparently focused on the Ghetto uprising and the Holocaust. Instead, the journal left behind by Ruth Altbeker Cyprys, a Polish Jewess, and written immediately after the war, in 1946. I was very pleasantly surprised, when I finally read few pages from the book - in fact, it engrossed me and I swallowed it in one long gulp.

As another reviewer (Jan Peczkis) already pointed out - instead of being focused only on the author's fate, or on selected events, this journal-like story gives a remarkably complete picture of what life was in the German-occupied Poland (with focus on Warsaw, where Ruth spent most of her time). E.g. it covers not only the Ghetto Uprising (1943) but also the Warsaw Uprising (1944) - frequently forgotten by other WWII histories, published in the West. So - ignore the foreword, and read the entire story instead!

Originally written in 1946, Cyprys' account is remarkably even-handed. She devotes almost as much attention to German crimes against Poles as to those against Jews. Furthermore, Cyprys makes it clear that the Germans regarded the Poles as having no more inherent right to live than the Jews. Consider what happened when two Poles were mistakenly herded with Jews into a Treblinka-bound train: "Two gentiles in our wagon tried to explain to the Germans that they did not fit into this society and tried to show their documents. All to no avail. `Even if you are not a Jew, you are a damned Pole', yelled the German, and slapped the older woman's face, barking `Polish swine' and with his rifle butt drove her to the wagon." (p. 95).

Cyprys reported a balanced range of Polish attitudes towards Jews (pp. 118-119, 127, 132), some of which varied within the same family (pp. 142-143). Ironically, she was helped by the obsessively anti-Semitic Mrs. Zosia, who felt sorry for the Jews and who aided them (pp. 220-221).

In his FEAR, Jan T. Gross presents a distorted view of Poles acquiring Jewish properties during the German occupation. In contrast, when mentioning how some Poles pretended to be Volksdeutsche in order to join in the German-sponsored pillage of Jewish properties, she nevertheless added: "The local mob usually guided the Germans to the rich Jewish houses and stores. With the deepest shame I must admit that there were some Jews among the scum." (pp. 25-26).

One inflammatory Polonophobic Holocaust myth is the one about Jews, while being transported to the death camps and with full knowledge of their impending deaths, being forced to endure the sight of indifferent or gleeful Polish onlookers. Against such nonsense, we learn that the death trains had small, barred windows well above eye level, and with nothing to stand on in order to look out of them (p. 96). Viewing (in either direction) was nearly impossible. The author and her daughter were loaded on a Treblinka-bound train. It was only with the greatest difficulty that Cyprys was boosted up and enabled to cut through the bars to jump out and to have her daughter Eva (Ewa) get pushed out.

The oft-quoted Polish remark about Jews in the Warsaw Ghetto Uprising "getting burned like bugs", although invariably presented as such, wasn't necessarily derogatory. It turns out that Poles used the same phrase to refer to themselves in the face of their defenselessness against German incendiary bombing during the Warsaw Uprising! (p. 200).

The Germans strongly promoted alcoholism among Poles. This was done in order to degrade them [Lemkin elaborated on this] and to exploit this dependency as leverage in the denunciation of fugitive Jews (p. 174).

Cyprys elaborates on the semi-collaborationist Polish Blue Police (Policja Granatowa): "There were policemen who would accept neither bribes nor ransoms but, for the sake of their ideology, would hand over the Jews. Looking at this group objectively, however, one has to say that among their ranks there were many Volksdeutsch volunteers. The activities of the Polish police aroused such hostility among the majority of the Polish people, that death sentences were passed on several policemen by the Polish underground organizations and executions were carried out by Polish lads...upon the orders of the Organization a detailed list of all policemen was kept in the Underground offices. These contained, apart from proved misconduct, evidence of their standard of living which ascertained whether a dark blue was profiteering from blackmail or extortion. These lists of evidence were kept till the Warsaw Uprising: I do not know whether they survived the insurrection." (p. 138).

However, by no stretch of the imagination was the Polish Blue Police the main force in the roundups of Jews for their deaths: "On about 5 August [1942] all `workshop territories' were hermetically closed and the Germans and Ukrainians started a ruthless expulsion of anyone found outside these areas--always with the efficient help of the Jewish militia. Wherever a German or a Ukrainian did not venture the militia men would gladly fish out as many as possible of those still hidden in cellars and vaults, only to oblige the Germans." (p. 52).

Most Polish blackmailers (szmalcowniki), "the scum of mankind" (p. 119), took only part of the belongings of their Jewish victims and didn't usually actually denounce Jews to the Germans (pp. 119-120). They sometimes excused their conduct by their poverty and even gave the Jews advice on how better to disguise their Jewishness (p. 140).

Underworld Poles weren't the only ones that fugitive Jews feared: "The Jewish Gestapo men who remained alive were very dangerous. Their eyes were penetrating and Jews pointed out by them were lost beyond hope." (p. 165). Cyprys personally observed them shouting Jewish slogans or singing Jewish songs in order to provoke a telltale reaction in fugitive Jews among the pedestrians (pp. 165-166).

Cyprys alludes to Zegota as follows: "It goes without saying that only a fraction of the Jews in hiding knew about the existence of this committee. Those who were in touch with the patriotic `Polish intelligentsia' or people who worked in the Underground were most likely to benefit. Everything was obviously carried out in the greatest secrecy, using all available means of security." (p. 150). Complaints about Zegota aiding only a modest number of Jews are clearly off the mark.

In fact, Cyprys has a very sage understanding of ALL underground activities: "In reality underground activities were extremely stressful and required a great deal of steadiness and concentration. And because it had gone on for so many years, it was exhausting even to the strongest individuals and led to many casualties." (p. 184).

Cyprys provides a level of detail about the Warsaw Uprising usually done by Polish authors. We read, for instance, about the devastating effects of the German nebelwerfer ("roaring cow" or "cupboard"), and the systematic destruction of Warsaw by Germans AFTER the Uprising.

The journal of Ruth Altbeker tells of of the circumstances and experiences during the Holocaust of a young Jewish lawyer and her small daughter.

The writer of this journal writes with sharp wit and sensitivity and shows a phenomenal memory, and it was this together with her incredible courage, together with the help of Polish friends and acquaintances that allowed Ruth and her baby daughter Eva to survive.

The journal was written soon after the Second World War, but was only published over 50 years later after it was found by her daughters following the writers passing in 1979.

Ruth Altbeker Cyprys writes of her struggle to survive, and keep Eva alive, both in and outside the Warsaw Ghetto.

She vividly recounts the roundups and deportations of Jews to Treblinka death camp beginning in July, 1942.

In those first seven weeks of the terrifying roundups and 'resettlement to the east' 265 000 Warsaw Jews were sent to their deaths in the gas chambers of Treblinka.

It was Ruth Altbeker's escape by jumping out of the train bound for Treblinka, and arranging for her daughter to be thrown after her, that kept them alive.

The author writes of how the Jews of the ghetto kept hope alive in the darkest days when death hang over them like a shadow-their anthem bin the ghetto being Hatikva-the Hope, to become the anthem of the re-established State of Israel after the war, where most Holocaust survivors resettled.

Ruth Altbeker witnessed the liquidation of the Korczac orphanage, from where hundreds of Jewish children were sent to their deaths.

She also deals with the disturbing subject of Jewish informers and those who helped the Nazis in other ways, to destroy their own people.

This is pertinent to read when morally bankrupt people of Jewish birth are doing all they can to destroy the Jewish State and subject her Jews to another Holocaust.

It is important to remember the events of the Holocaust at the time when the fires of hate against Jews and Israel are engulfing the world again, driven by those who would like to see millions of Jews, again, destroyed.