The Jungian Tarot Deck, first published in 1988, is intended to be a visual introduction to Jungian philosophy. The key is the archetypal image encountered through creative visualization or, as Jung called it, "active imagination."
It is a process which may, theoretically, lead to discovery of a true Inner Self. Such creative visualization is at the heart of all mystical and religious systems, from those of the ancient world, to the spiritual exercises of Ignatius Loyola, to Hermeticism and Rosicrucianism, to Alchemy, and to the remarkably creative occult exercises of the nineteenth century.
One of the main purposes of this work is to demonstrate parallels between Jungian philosophy and Hermetic Kabbalah, a system which has been essential to Western mysticism since the Italian Renaissance which Wang explored in depth in Qabbalistic Tarot.
Wang considers Jung's ideas about regressions from the personal into the collective to be commensurate with the Kabbalistic method of working backwards from the lowest level of the Tree of Life (the material condition), through the upper levels which symbolize not only the enlightened Self, but a condition of nonbeing which transcends all consciousness, personal or collective.
As an art historian my amateur incursion into comparative religion is very tentative and my sources are general. I should also admit that as a historian I have a specific bias. History is, to me, something secure against which religious, mythological, and psychological ideologies must be measured, and it bothers me to find so many discussions of the history of tarot predicated upon irresponsible speculation when the historical tracks of the cards are so clear.
I have no doubt that the tarot originated in fourteenth-century Italy. Of course interpretation of the tarot in serious psychological terms would have seemed laughable, if not absolutely bizarre to its originators, who developed the cards as a game.
It was not until the late nineteenth century that tarot was systematically related to Astrology, to Kabbalah, and to Alchemy. And it was the twentieth century which added an overlay of modern psychological theory
I am a professional Tarot reader and have been using Tarot as a tool for over 40 years. This gets my vote for worst deck ever, and I use five different decks in my work with no... Read morePublished 1 month ago by Valerie
It is a beautiful deck. It's very difficult to find and finally I have. I'm very pleased for my purchase. :)Published 3 months ago by sorgina87
Received in perfect timing! Very good quality as well!
It is a therapeutic tarot, with mandalas in the Major Arcana, and the Minor Arcana with its originality too. Read more
I purchased this tarot deck in order to work with the archetypes. It is very colorful, and appears to be a very beautiful deck. Read morePublished 13 months ago by Marc Richard Adams
A Jungian deck would have the greatest impact on the major arcana, Key 0 - Key 21, however upon receipt of the deck these key cards were reproduced in miniature on two cards,... Read morePublished 16 months ago by W. Benesch
it is a good tool to use when you need to work on your visualizations and being a good meditation aid.Published 16 months ago by Robin M. Brzezinska
I ordered these, it said they just got them in and only a few were left, and they were so outstanding... no, they were dull and lackluster, had no personality... Read morePublished 17 months ago by Dawn Yonaitis
I wanted this deck for ages because I love Carl Jung and felt the symbolism of this deck would be amazing. Alas, I was really, really disappointed. Read morePublished 21 months ago by Mari Vaccaro
I bought this as a present for my niece who lives in another country and there is no way she could get hold of the Jungian cards so they are very nice, very interesting ,for people... Read morePublished on October 27, 2011 by Macbeth