Just James: The Brother of Jesus in History and Tradition (Studies on Personalities of the New Testament) [Hardcover]

John Painter (Author), D. Moody Smith (Editor)

Book Description

Publication Date: November 1997 | Series: Studies on Personalities of the New Testament

Why have the contributions of James the Just been obscured from Christian consciousness? Theologian John Painter reviews the legends surrounding a towering figure in the early Christian church. Painter explores the many legends associated with James, examines the New Testament epistle attributed to him and the Church's obvious embarrassment at James's influence .

Editorial Reviews

From Library Journal

Painter (theology, St. Mark's Theological Centre, Canberra, Australia) has taken on the same task here as Robert Eisenman in his James, the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls (LJ 1/97): to rescue James the Just from the obscurity that history forced on him. For both authors, the stream of early Christianity that became orthodoxy suppressed the true importance of James. Painter sees traditions outside of and later than the New Testament (Eusebius and Gnostic and apocryphal writings) as providing a corrective and thus reads the gospels, Acts, and epistles in light of them. However, he does not appeal to the Dead Sea Scrolls. In fact, he takes issue with Eisenman's identification of James with the scrolls' Teacher of Righteousness (and Paul the Apostle with "the spouter of lies"). Painter may find more readers agreeing with him than does Eisenman, because he doesn't stretch the imagination quite so far, but not all will want to stretch even this far. Lacking the passion of Eisenman's, this work is more appropriate for acadmic collections.?Craig W. Beard, Univ. of Alabama at Birmingham Lib.
Copyright 1997 Reed Business Information, Inc.

Review

"For any person seeking a grounding in the historical development of Christianity, this is an excellent book." -- Baton Rouge Advocate

"This book is not to be missed by any serious student of Christian origins." -- Theological Studies

"This is a well-written, clear, thorough, useful, and needed work." -- Sewanee Theological Review --This text refers to an alternate Hardcover edition.

See all Editorial Reviews

Product Details

• Hardcover: 320 pages
• Publisher: University of South Carolina Press (November 1997)
• Language: English
• ISBN-10: 1570031746
• ISBN-13: 978-1570031748
• Product Dimensions: 9.3 x 6.4 x 1.3 inches
• Shipping Weight: 1.6 pounds
• Average Customer Review: 4.0 out of 5 stars  See all reviews (2 customer reviews)
• Amazon Best Sellers Rank: #2,819,168 in Books (See Top 100 in Books)

More About the Author

Discover books, learn about writers, read author blogs, and more.

Customer Reviews

Most Helpful Customer Reviews

49 of 54 people found the following review helpful:

4.0 out of 5 stars Restored Portrait of an Early Christian Leader, March 24, 2000

By 

E. T. Veal (Chicago, Illinois USA) - See all my reviews
(VINE VOICE)    (REAL NAME)   

This review is from: Just James Personalities of NT (Personalities of the New Testament Series) (Paperback)

James "the Just", "the brother of the Lord", is remembered in Christian tradition as the first bishop of Jerusalem and the author of a canonical epistle. In the Orthodox Church, his feast day is marked by a special liturgy, celebrated on no other occasion. In short, he holds a place as a Great Man in the early Church. Nevertheless, his theoretical greatness is coupled with practical obscurity. Next to the towering figures of Peter and Paul, James is a shadowy presence. Even the one writing attributed to him, a high point of "Wisdom literature", has suffered neglect, burdened by Martin Luther's contemptuous dismissal of its contents as "straw".

John Painter seeks to restore the portrait of "Just James" to its original brilliance. He considers every ancient text that bears on James: the handful of references in the New Testament, the short but significant testimony of Josephus, the thin line of orthodox remembrance and the much more abundant Gnostic and heretical appropriation of James' image. The available information about James has never before been so carefully and thoroughly assembled. Sadly, though, the pigments on the canvas remain scattered and faded, so that the Painterly picture has in it, in the end, more of the artist than the subject.

On some elements of James' life, Professor Painter is fresh and convincing. He demonstrates the weakness of the evidence underlying the conventional opinions that James and the other "brothers of the Lord" converted to belief in Jesus only after His death and that James did not become the "leader" (whatever leadership may signify at that point in Christian history) of the Jerusalem church until Peter departed from the city. He also offers a clear treatment of the early controversy over mission strategies, though his symmetrical schema of six "positions" in the debate over preaching to non-Jews may be too abstract and tidy to reflect reality.

On the other hand, his discussion of other topics is less satisfactory. On the degree of kinship between Jesus and James, he presents the standard arguments against Jerome's hypothesis (that the two were cousins) but rejects the traditional view of the Eastern Church (that they were half-brothers) without grappling with it. His argument is half well-poisoning (guilt by association with the often-preposterous Protevangelium of James) and half literalism ("adelphos" means "brother", and that's that, as if there were any other natural Greek word to use for a brother by only one parent).

Even worse is his analysis of the motives that led the Jerusalem authorities to put James to death in 62 A.D., an action that the non-Christian Josephus characterizes as a judicial murder. The natural assumption, unanimously supported by Christian accounts, is that James was martyred for professing Christ. Professor Painter, on virtually no evidence, prefers to believe that James was closely associated with economically distressed Temple priests of pharisaic tendencies and was executed for his advocacy of their interests. Such a socioeconomic interpretation may resonate today, but one wonders how James and his small congregation could have genuinely threatened the political power of the High Priesthood and whether Professor Painter is right to presume that Pharisees would not have objected to injustice against someone who was not of their own faction.

Questionable points like these do not, however, undermine the value of this scholarly labor. The limitations of the surviving sources necessarily make the history of early Christianity largely a study of two apostles (or of one and a half, since Pauline material is so much more abundant than Petrine). An effort to fill in some of the rest of the picture is welcome.

8 of 8 people found the following review helpful:

4.0 out of 5 stars Regression, September 21, 2007

By 

Jacques Schoeman (SA) - See all my reviews
(REAL NAME)   

This review is from: Just James Personalities of NT (Personalities of the New Testament Series) (Paperback)

John Painter constantly finds in Scripture incidents that are easily overlooked by most. He handles the exegesis of most difficult passages with ease, but at times he incorrectly grasps the theological meaning, or purposefully detracts from Scripture, as do most form critical authors, who struggle with the authoritative nature and origin of Scripture.

A good example: in referring to Paul's return to Jerusalem, he actually argues that the Jerusalem elders, James included, deliberately planned to have Paul arrested and his subsequent handing-over to the authorities, and his finally being taken to Rome. To me it would seem he hereby makes the apostles and elders at Jerusalem complicit in Paul's demise. This is over-reaching the text and this inventiveness does not behoove the inerrancy of Scripture. He does suggest that the evidence does not lean towards this, but just the fact that he suggests it, left a sour taste in my mouth.

'James, centered in Jerusalem with a focus on the mission to the Jews, had every right to think that his approach to mission was true to the mission of Jesus and that the mission of Paul was without adequate precedent in the practice of Jesus.' p 98 Further, it would seem that as James was not present at the giving of the great commission, or at Paul's commissioning on the road to Damascus, it can allow Painter to safely deduce the following surprising conclusion. Ridderbos alluded to this practice: 'It is equally clear that by using the form-content schema, it is possible to end up with the most radical reductions of the kerygma and teaching of the New Testament.' Redemptive History & the New Testament Scriptures p 74

What comes as no surprise is that the book is recommended by Jimmy Dunn who hails Painter for 'building up a picture which is much more positive than most have recognized.'