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A thorough overview of feminist jurisprudence., December 3, 1996
By A Customer
This review is from: Justice and Gender: Sex Discrimination and the Law (Paperback)
Deborah Rhode provides a historical overview of social
gender inequalities that have manifested in the law.
She assesses various feminist responses to these
inequalities and argues that the establishment of a
cohesive feminist philosophy of law, or feminist
jurisprudence, will be the most direct, effective way to
enacting legal reform addressing them. Her presentation
begins with a brief explication of the historical
framework prior to the contemporary women's rights
movement. Rhode discusses domestic expectations of and
restricted opportunities for women prior to the
mid-nineteenth century and illustrates how early feminist
developments, such as the writing of the Seneca Falls
Declaration of Sentiments and the suffrage movement,
helped loosen these social constraints.
With the passage of the Nineteenth Amendment in 1920,
women gained a degree of political power they never had
before. Political power and greater access to the
legislature became a means to redressing social gender
inequalities in the law. The nascent women's movement
of the time played a major role in promoting reform,
and since then, has grown tremendously. Unfortunately,
despite having general common goals, such as expanded
employment and educational opportunities for women,
reproductive freedom, nonsexist portrayals of women in
the media, and revisions in criminal law and family
policy regarding marital support, domestic violence, and
rape, the women's movement in its present state is
largely fragmented. This state of fragmentation is not
conducive to promoting legal reform since each segment
of the women's movement conceives reform differently.
Rhode argues that fragmentation results from "false
dichotomies," or reductionist, binary notions of gender
and issues pertaining to gender inequalities that do not
capture the intricacies of such concepts. To build an
effective women's movement able to achieve lasting social
change, Rhode stresses the need to deconstruct simple,
dichotomous thinking and address social problems in
their full complexity. She maintains that feminists
must establish one feminist jurisprudence based upon the
manifest gender disadvantages that result from the
current practice of law. A united feminist jurisprudence
is essential if social change is the be enacted;
fragmentation of the women's movement is a major
setback. With one cohesive jurisprudence based on
observable, undeniable gender inequalities, not multiple
philosophies of law with diverse speculations regarding
essential similarities and differences between and
within gender groups, the women's movement would be in
a stronger position to advocate legal reform.
Justice and Gender represents a broad historical
synopsis of women's relation to the law. As a reference
book for a general overview of current women's issues,
trends in the legal treatment of women, theories
regarding treatment, and strategies for combating
inequalities, Rhode's book provides a solid foundation.
However, if one wants thorough analysis of specific
aspects of law, or a more comprehensive look at
specific sides of current debates, a more focused book
is in order. The weakness of Justice and Gender is
that it covers a lot of material and a wide time period
in a limited amount of space. For this reason, it cannot
be anything more than a brief overview of feminist
jurisprudence.
Countering the book's weakness is the way in which
Rhode presents the material. Her presentation is
thorough, and she spells out feminist arguments with
a high degree of clarity. More importantly, she is
even-handed in discussing the consequences of legal
reforms surrounding women's issues, assessing both the
benefits and drawbacks that different legal developments
have had for women. For example, in discussing equity
versus equality vis-à-vis exploitation in the workplace,
Rhode praises short-term legal protections for women
and restitution for past inequalities, but at the same
time, feels that such measures can foster long-term
dependence and perpetuate the stereotype of helpless
women in need of assistance from paternalistic legislators.
Taken collectively, Rhode's assessment of this and other
legal reforms illuminates that fact that reform usually
has both progressive and regressive aspects. In other
words, reform has the ability to expand opportunities for
women, but usually at the expense of long-term autonomy,
freedom, and true equality with men.
Rhode clearly sides with progressive reform, but
admirably, she carefully addresses other perspectives
without becoming polemical or rhetorical. Her work
attests to the importance of dealing directly and
thoroughly with issues surrounding women's legal reform
since it generates such a rich portrayal of the problems
facing women advocating change. Avoiding reductive
formulations of gender inequality and addressing social
problems in their full complexity is the only way to
promote serious discussion regarding women's relation to
the law. Such discussion is an important, but complex,
undertaking. It is not likely to end in the "quick-fix"
type of reform that simplistic, dichotomous thinking
produces. For this reason, resolutions are not
foreseeable in the immediate future. The process of
legal reform is a long one and has been going on for at
least 150 years. However, by addressing gender
inequality in a thorough manner, if and when the problem
is resolved, it will have a long-lived, radical effect
on society.
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