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Ken Wilber: Thought As Passion (Suny Series in Transpersonal and Humanistic Pyschology) (Suny Series in Transpersonal and Humanistic Psychology)
 
 
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Ken Wilber: Thought As Passion (Suny Series in Transpersonal and Humanistic Pyschology) (Suny Series in Transpersonal and Humanistic Psychology) [Paperback]

Frank Visser (Author)
4.8 out of 5 stars  See all reviews (10 customer reviews)

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Book Description

0791458164 978-0791458167 September 1, 2003
Guide to the life and work of Ken Wilber, widely regarded as one of the most comprehensive and passionate philosophers of our times. Outlines his theories and uncovers his personal life, showing how his experiences influenced and shaped his writing. Softcover, hardcover available.

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Editorial Reviews

From the Back Cover

This is the definitive guide to the life and work of Ken Wilber, widely regarded and passionate philosopher of our times. In this long overdue exploration of Wilber's life and work, Frank Visser not only outlines the theories of this profound thinker, but also uncovers his personal life, showing how his experiences influenced and shaped his writing. Wilber's impressive body of work, including nineteen books in more than thirty languages, brings together science and religion, philosophy, art, culture, East and West, and places them within the all-encompassing perspective of evolution. Visser's book follows Wilber's four distinct phases as he reveals not only the story behind Wilber's writing, but also the man behind the ideas. In recounting the course of Wilber's life and the motives that led him to the subjects he has written so much about, Visser uncovers the intricacies of one of the world's most important intellectuals. Included in this indispensable resource is a complete bibliography of Wilber's work. --This text refers to the Hardcover edition.

About the Author

Frank Visser is an internet specialist who studied the psychology of religion at the Catholic University of Nijmegen, The Netherlands and is the author of Seven Spheres. --This text refers to the Hardcover edition.

Product Details

  • Paperback: 346 pages
  • Publisher: State University of New York Press (September 1, 2003)
  • Language: English
  • ISBN-10: 0791458164
  • ISBN-13: 978-0791458167
  • Product Dimensions: 9 x 5.8 x 0.8 inches
  • Shipping Weight: 15.2 ounces (View shipping rates and policies)
  • Average Customer Review: 4.8 out of 5 stars  See all reviews (10 customer reviews)
  • Amazon Best Sellers Rank: #1,341,014 in Books (See Top 100 in Books)

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Customer Reviews

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Average Customer Review
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30 of 30 people found the following review helpful:
5.0 out of 5 stars Making Ken Wilber Assessible, March 4, 2004
By 
Paul Helfrich (Castaic, CA USA) - See all my reviews
(REAL NAME)   
This review is from: Ken Wilber: Thought As Passion (Suny Series in Transpersonal and Humanistic Pyschology) (Suny Series in Transpersonal and Humanistic Psychology) (Paperback)
March 04, 2004

If you want a well researched, thorough overview of the work of Ken Wilber, then Frank Visser's Ken Wilber: Thought as Passion is a great choice. It covers a broad scope and is a relatively easy read. That's the short version.

The long version must take into account Wilber's five periods or models to date. Visser's book nicely introduces the first four periods in a general way, and sets the stage for further study of the oeuvre. Wilber-5, so-called, has emerged in the last few years and will be published for the first time in the upcoming Kosmos, Vol. 2 (whose working title is Kosmic Karma and Creativity). One of the novel aspects of Wilber-5 is what he calls a post-metaphysical approach (among other things), which relies on empiricism in the three great domains of body, mind, and spirit. So the jury is still out on the niggly details of Wilber-5, and how its critic's will respond. But one thing is certain, once published it may be easy to misconstrue criticism of this Visser opus because it's NOT Wilber-5 and appropriately focuses on the influence of the perennial traditions in Wilber-1 through Wilber-4. But to Frank's credit, he mentions Wilber-5 several times and acknowledges that Wilber's views continue to develop.

Having said that, if you really want to get inside Wilber's head, or at the very least, into his heart, then it's appropriate to study his work beginning with Wilber-1. Why? First, Wilber is a developmental, evolutionary, transcendentalist thinker and doer. It's apt to see how his theory developed as it was informed by his own bodily, mental, and spiritual growth. Second, even though Wilber no longer recommends his first two books, The Spectrum of Consciousness (1977) and No Boundary (1979), they're required reading because we can trace the "integral impulse" at work from the very beginning along with what are now acknowledged flaws (the so-called pre/trans fallacy in particular). That integral impulse included nascent awareness that the three great domains of body, mind, and spiritual science must be included in any integral approach. Put another way, it reflected Ken's precocious understanding that transcendental experience is not solely pathological, and properly developed could greatly inform human development. He also refined transpersonal psychological theory to include the full spectrum of consciousness, from body to mind to soul to nondual spirit, along with identifying appropriate pathology and therapies.

Thus, Visser's book handles Wilber-1 through Wilber-4 with the skillful means of one who is far more than a journeyman with the material. In fact, Frank includes a great deal of biographical material that provides a human face and heart, background in the transpersonal field in general to situate Wilber's oeuvre, major critics, a summary of their differences, as well as his own critiques. He also includes a thorough bibliography of Wilber's work that alone is worth the price of the book! In the closing chapter Visser offers further insights and suggestions that may help refine the inchoate Wilber-5 model based upon his theosophical background.

In summary, if you're seriously interested in learning about Wilber's work, this is a great place to start. Ken personally recommends A Theory of Everything (2000) because it's concise, and A Brief History of Everything (1996). Together, they give a full accounting the major insights of Wilber-1 to Wilber-4, now called AQAL: all quadrants, levels, lines, states, types (and the kitchen sink. It is a thorough model :-).

All in all, let's give Frank Visser a hearty congratulations for a job well done!

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24 of 25 people found the following review helpful:
5.0 out of 5 stars Original Contribution, January 18, 2004
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This review is from: Ken Wilber: Thought As Passion (Suny Series in Transpersonal and Humanistic Pyschology) (Suny Series in Transpersonal and Humanistic Psychology) (Paperback)
I had expected Visser to play the role of a cheerleading reporter of Wilber's works, and was pleasantly surprised to see that Visser is a capable thinker in his own right. Not only does he manage to clearly and concisely convey the gist of Wilber's vast collection of writings, but he also contributes many insights that help put Wilber's work in context and in perspective. There seems to be a healthy undercurrent of friendly disagreement and tension between Wilber and Visser on a number of issues, and I think Visser displays a remarkable objectivity for one who maintains the main website on Wilber's work.

In sereral places I wished Visser had put even more of his own thoughts into the book, but of course the subject of the book is Wilber's thought, not Visser's. Specifically, Visser had a short section in which he explores the similarities between Theosophy and the Integral perspective. I haven't read all of Wilber's writings, but from what I have read there seems to be a major avoidance of the Western esoteric tradition, with the possible exception that Wilber once wrote that he admired Rudolf Steiner's writings. By esoteric I don't mean Western mysticism, which Wilber covers well enough, but the strand of Kaballism, Rosicrucianism, Anthroposophy, Theosophy, Alice Bailey, etc. There is a vast amount of material there dealing with involution, evolution, stages of consciousness, and so forth, that should rightly be incorporated into a fully integral spirituality. I have found that most Wilberians and Integral thinkers in general show little interest in the occult traditions, and most occultists show little interest in Integral studies. This means we have two almost exclusive strands of practioners trying to cover very similar ground without communicating much with each other. The result is not healthy in my view.

I imagine Wilber avoids the Western esoteric tradition because it does not play well with academics, whom he is trying to reach. But Visser appears to have a Theosophical background and may will be a thinker capable of championing an expansion of integral thought that embraces the esoteric and occult as well as the usualy religio-mystical traditions.

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11 of 11 people found the following review helpful:
5.0 out of 5 stars Don't Let Wilber know you read this, May 19, 2004
By 
Daryl Paulson (Bozeman, Montana) - See all my reviews
(REAL NAME)   
This review is from: Ken Wilber: Thought As Passion (Suny Series in Transpersonal and Humanistic Pyschology) (Suny Series in Transpersonal and Humanistic Psychology) (Paperback)
Visser, as I stated before has done a great job in explaining the works of Ken Wilber. Yet Wilber denounces this book because of Visser's affinity for Theosophy. Wilber is not a theosophist or a Alice Bailey follower even though his first two books were published by the Theosophical Society. Interestingly, Wilber wrote the forward to this book. Wilber, and rightfully so does not want to be catagorized as a Theosophist. He has worked many years to bring legitimacy and validity to transpersonal studies through hardcore analysis and synthesis of the sciences, the humanities, and philosophies. Some think he is overly sensitive to being labeled a new ager or even a theosophist, but given the trashing he has received concerning many of his books, it is probably founded. Anyway, please read this book, but know that the Theosophical connection in the last chapter is solely Visser's.
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