1 of 1 people found the following review helpful:
5.0 out of 5 stars
My Personal Favorite, April 3, 2002
By A Customer
I was impressed by W.S. Penn's Killing Time with Strangers. I thought the author was witty, intellegent, and understanding. The characters in the book were well developed, as was the plot of the story. I would be forced to disagree with anyone who rated this book less than a 5, for I have not only bought this book for myself, but also for my friends and family as gifts. This book has everything, romance, adventure, and a part of all of us that connot be left out. The author has a unique understanding of humanity, and therefore, his story telling is enhanced. This book can be enjoyed by everyone, no matter what their character. I was so happy that this book won last year's American Book Award, (obviously this proves my point about this being a good book). After reading this book, I know you will rush out to buy all of W.S. Penn's books.I reccomend this book over all other books on this website. Thank you all for your time.
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1 of 1 people found the following review helpful:
4.0 out of 5 stars
Dreaming your reality, May 16, 2001
After reading this book, I think that Magical Realism, Native American style, may catch on as a distinct genre. The author, an "urban mixblood Nex Perce" is an English professor and it shows through in echoes from classical literature, but Penn also includes the classics of the Americas (such as the Popul Vuh) which makes this work unique and why I think that Penn may have opened up a whole new genre (if anybody can follow this act).
"Without storytelling, human beings don't exist" says Penn's narrator (a "Wyekin" or spirit guide, who, in his comic incopetence reminds me of Ed's Indian spirit guide in TV's "Northern Exposure").
This is the story of Palimony Blue Larue, son of Mary Blue and La Vent Larue, misnamed in the hospital becuase a nurse couldn't imagine anybody naming thier kid "Palomino" after a horse! So Pal goes through life trying to please and be liked as his father before him did, while his mother and her Weyekin spirit guide try to prevent him from making his father's mistakes and teach him how to dream his way out of the white world. His mother didn't want him in their world. Says Mary Blue, "I want him to envision and make a world of his own in which they are not foolish but all their knowledge and instinct don't matter because they don't have any effect."
This must have been the spirit that prompted the famous Ghost Dance.
Pal's mother, Mary Blue, is the spider woman on the set, goddess of wisdom and time, endlessly beading and feeding strangers and friends the way Penelope did - or one of the Fates. She has "...years of her Dreamer's practice at harmony, at the balance that comes from not judging until it's time and even when it became time, ususally not judging the person but maybe the results, and not harshly, which came full circle from the balance achieved by not judging, but putting the thing itself in perspective, by connecting it to five hundred years of human activity and thought, by seeing that very little about real human beings really changes. Once you realize that, once you learn to dream, which helps to create that realization, you gain humor - sometimes, outright laughter - but always the humor that is the resilience of survival."
How much of this is like the Australian aboriginal dreamtime, I wonder?
Pal gradually catches on, but with his own spin. His yellow butterflies become post-it notes by which he dreams his ideal woman, Amanda, into existence. But Amanda does declare towards the end of the book that "I'm real." Not something Pal dreamed. "Dreaming is an imaginative act. But it's very real," he says. "Like telling stories. The Navajo beleive that by articulating something, putting it into words, you actually make it exist. You bring it into being. Dreaming's like that. It makes things exist by imagining them with power. It makes them exist by imagining a world in which they mean a lot."
Pal's epiphany comes when he burns his post-it notes and says they're "dead lectures...names and dates and questions that have to mean what people have already decided they have to mean. Not a single hidden meaning in one of them. Nothing that lets you glimpse the other side of things or look for what's behind or between the words, like stories."
Besides the classical references, there are echoes of other authors in this work - Erdrich and Silko, Anaya and even Alexie - but Penn still has his own voice. He could have used a better editor who would have weeded out sentences such as, "Odd how they don't want their listeners to take part in how their stories make the world, though, isn't it?" which is simplistic at best and patronizing at worst. And you have to connect the dots and pay attention or else you have to go back and check the author's definition of terms. But it's worth it for the world view.
I'm making this work sound like a literary exercise - which it isn't. It's an entertaining story, but you have to pay attention or miss the point. You have to read it to the end to get to the beginning. So it's not light reading. But again, it's worth it.
pamhan99@aol.com
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