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Though he was burned black as any native; though he spoke the vernacular by preference, and his mother-tongue in a clipped uncertain sing-song; though he consorted on terms of perfect equality with the small boys of the bazar; Kim was white--a poor white of the very poorest.From his father and the woman who raised him, Kim has come to believe that a great destiny awaits him. The details, however, are a bit fuzzy, consisting as they do of the woman's addled prophecies of "'a great Red Bull on a green field, and the Colonel riding on his tall horse, yes, and'--dropping into English--'nine hundred devils.'"
In the meantime, Kim amuses himself with intrigues, executing "commissions by night on the crowded housetops for sleek and shiny young men of fashion." His peculiar heritage as a white child gone native, combined with his "love of the game for its own sake," makes him uniquely suited for a bigger game. And when, at last, the long-awaited colonel comes along, Kim is recruited as a spy in Britain's struggle to maintain its colonial grip on India. Kipling was, first and foremost, a man of his time; born and raised in India in the 19th century, he was a fervid supporter of the Raj. Nevertheless, his portrait of India and its people is remarkably sympathetic. Yes, there is the stereotypical Westernized Indian Babu Huree Chander with his atrocious English, but there is also Kim's friend and mentor, the Afghani horse trader Mahub Ali, and the gentle Tibetan lama with whom Kim travels along the Grand Trunk Road. The humanity of his characters consistently belies Kipling's private prejudices, and raises Kim above the mere ripping good yarn to the level of a timeless classic. --Alix Wilber --This text refers to the Mass Market Paperback edition.
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The Kim that I read had a plot. A common plot. Those who have read Huckleberry Finn would recognize it. It is a coming of age novel placed about 130 years ago.
Imperialism and racism. Well, yes -- if you are viewing Kim from the viewpoint of a revisionist political commentator. Kim's India has a white ruling class and a darker skinned ruled class. This social structure is strikingly similar to the historical relationship between the British and the Indians during the Raj. And Kim is caught up in the Great Game, much like the historical Great Game. The British did want to continue to hold India from enemies foreign and domestic and Kim reflects that historical point of view. It was, after all, written during the Raj and within chronological shouting distance of the Game.
Racism. Yes. British characters, often presented in most unsympathetic ways, do have a racial stereotype of the Indians. And, the Indians have a racial stereotype of the sahibs. But the Indians are not what they want to seem to the British -- they are much, much deeper. Babu is a Babu -- if his mask is all the reader sees. Strikingly like real life.
When caught in the web of current social generalities, Kim is certainly a suspect tome. But Kim is literature. And, as literature, it is a tour de force of language and description and imagery of an India and a Raj long gone. Its main characters are all human and complex and the opposite of stereotyped. The interplay between the values and growth of the lama and the growth and experience of Kim is compelling and warming. When all is said and read, the lama has found his river in the only place it could be found. And Kim, I think, has found himself in the dust of an Indian plain ... an Indian in a Englishman's skin and an Englishman who has the gift of seeing himself as the Indian others see him.
If you are interested in India, pre- or post-Raj, do yourself a favor. Settle down with Kim and travel the Great Trunk Road, winter in Simla, and seek the River of the Arrow with your lama. Don't allow modern, political generalities deny you a wonderful adventure.
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