1 and 2 Kings is the second volume in the forty-volume Brazos Theological Commentary on the Bible and follows Jaroslav Pelikan's volume on Acts. It is the first Old Testament commentary in the series. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.
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Praise for the Brazos Theological Commentary on the Bible
"The Brazos Theological Commentary on the Bible makes a most welcome contribution to the church, the academic world, and the general public at large. By enlisting a wide range of Protestant, Catholic, and Orthodox theologians who differ on much, but who agree on the truth of the Nicene Creed, the series also represents ecumenical activity of the very best kind. It is always a daunting challenge to expound the church's sacred book both simply and deeply, but this impressive line-up of authors is very well situated for the attempt."--Mark A. Noll, University of Notre Dame
"Preachers and teachers in particular, but thoughtful Christians more generally, have long lamented the slide of biblical scholarship into hyper-specialized critical studies of ancient texts in remote historical context. It is no wonder, therefore, that the Brazos Theological Commentary is being so warmly welcomed. The outstanding array of authors, beginning with Jaroslav Pelikan's splendid commentary on the Acts of the Apostles, are, at long last, reclaiming the Bible as the book of the living community of faith that is the church."--Richard John Neuhaus, editor in chief, First Things
"What a splendid idea! Many preachers have been longing for more commentaries that are not only exegetical but theological in the best sense: arising out of the conviction that God, through his Word, still speaks in our time. For those of us who take our copies of Martin Luther's Galatians and Karl Barth's Romans from the shelves on a regular basis, this new series in that tradition promises renewed vigor for preaching, and therefore for the one, holy, catholic, and apostolic church in our time."--Fleming Rutledge, author of The Bible and The New York Times and The Seven Last Words from the Cross
"This new series places the accent on 'theological' and reflects current interpretive ferment marked by growing resistance to the historical-critical project. With a focus on the theological tradition, this series holds the promise of asking interpretive questions that are deeply grounded in the primal claims of faith. The rich promise of the series is indicated by the stature and erudition of the commentators."--Walter Brueggemann, Columbia Theological Seminary
"The Brazos Theological Commentary exists to provide an accessible authority so that the preacher's application will be a ready bandage for all the hurts of life. We who serve the pulpit want a commentary we can understand, and those who hear us expect us to give them a usable word. The Brazos Commentary is just the right level of light to make illuminating the word the joy it was meant to be."--Calvin Miller, author of A Hunger for the Holy and Loving God Up Close
Projected volumes in the Brazos Theological Commentary on the Bible include:
John Behr (St. Vladimir's Orthodox Theological Seminary) on Exodus
Telford Work (Westmont College) on Deuteronomy
Stephen Fowl (Loyola College, Maryland) and Samuel Wells (Duke University) on Ruth & Esther
Ellen Charry (Princeton Theological Seminary) and Anne Astell (Purdue University) on Psalms
Paul Griffiths (University of Illinois at Chicago) on Song of Songs
Kevin Vanhoozer (Trinity Evangelical Divinity School) on Jeremiah
Robert Jenson (Center of Theological Inquiry) on Ezekiel
Stanley Hauerwas (Duke University) on Matthew
David Lyle Jeffrey (Baylor University) on Luke
Bernd Wannenwetsch (Oxford University) on 1 & 2 Corinthians
Kathryn Greene-McCreight (Yale University Divinity School) on Galatians
John Webster (King's College, Aberdeen) on Ephesians
George Hunsinger (Princeton University) on Philippians
Christopher Seitz (University of St. Andrews) on Colossians
Douglas Farrow (McGill University) on 1 & 2 Thessalonians
David Hart (University of Virginia) on Hebrews
Timothy George (Beeson Divinity School, Samford University) on James
Geoffrey Wainwright (Duke University) on Revelation
From the Back Cover
1 & 2 Kings, the second volume in the Brazos Theological Commentary on the Bible, is the first Old Testament commentary in the series. It follows Jaroslav Pelikan's volume on Acts, winner of a 2006 Catholic Press Association Award. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.
Praise for previous volumes in the series
"This remarkable project is especially lucky in its inaugural volume on Acts of the Apostles by the noted historian of dogma, Jaroslav Pelikan. If the rest of the commentators live up to the high standard set by Pelikan . . . the series could end up marking a turning point in the history of biblical hermeneutics. . . . One finishes this marvelously lucid book not only excited at the prospect of future volumes, but also wondering if this series will be revolutionary in another sense: Could this be a set of commentaries on the Bible that people will actually read?"--Edward T. Oakes, S.J., First Things
"This significant commentary [Acts] kicks off the Brazos Theological Commentary on the Bible. . . . Unlike other commentaries that are written mostly by biblical scholars, these books will be penned by theologians interested in what the Bible has to say about enduring theological questions. . . . Pelikan asks big questions: what is sin? what were the earliest creeds? what is the nature of apostleship? He is sensitive to nuances of Greek but not obsessed by them. As such, this book will be helpful to preachers and, to a lesser extent, general readers who are sometimes flummoxed by more specialized and technical biblical commentaries."--Publishers Weekly
"Brazos's Theological Commentaries on the Bible, of which [Acts] is the first volume, will feature theologians commenting on scripture using ancient Christian sources. The result is a treasure both new and old, more akin to medieval gloss than historical-critical commentary. Yet it is also a resource for preachers, since its format is akin to that of a modern commentary."--Christian Century
General editor: R. R. Reno (Creighton University). Series editors: Robert W. Jenson (Center of Theological Inquiry); Robert Louis Wilken (University of Virginia); Ephraim Radner (Ascension Episcopal Church in Pueblo, Colorado); Michael Root (Lutheran Theological Southern Seminary); and George Sumner (Wycliffe College in Toronto).
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36 of 37 people found the following review helpful
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Peter Leithart's 1 & 2 King's is required reading for anyone wishing to understand the theological underpinnings of these two books. It divides the entire text of both books into sections. While Leithart explores certain themes, he does not treat the books piecemeal the way Pelikan does Acts in the series' first installment. The end result is a more complete, user-friendly commentary. I certainly hope that Leithart's format is used for subsequent volumes in the series. Its greatest strength is its Christological interpretations. The introduction to reading 1 & 2 Kings from a Christian perspective which begins this commentary is excellent, setting the tone for the rest of the book. It doesn't leave readers stranded in the Old Testament era, but helps them better understand what 1 & 2 Kings means in light of Christ by relating each section to the New Testament. This commentary will appeal particularly to Reformed Christians, since it serves as an excellent exercise in redemptive-historical interpretation and covenant theology, which are two mainstays within that tradition. Leithart's excursions into theology, Church history, literature, typology, and even some current trends within the Church today provide excellent guidance for those who struggle with how to preach or teach these sometimes difficult texts. While the Brazos Theological Commentary is ecumenical in its intention, its editors do not force contributors to hide their theological convictions to the point where volumes in the series have no substance, which is very commendable on their part. Leithart's commentary is written unabashedly from a Reformed perspective, discussing doctrinal disagreements with Roman Catholicism in a friendly tone that seeks genuine reconciliation between the two camps rather than division.
While primarily theological, this commentary doesn't shy away from exegetical and interpretative insights. Instead, it's chock full of them. My only complaint is that I believe some sections should've been given a more thorough treatment. For example, Leithart's section on 1 Kings 19:1-21 seems a bit oversimplistic for such a hotly-debated chapter among Old Testament scholars. Surely much more theological reflection regarding its significance could have been provided as well. However, the section on 2 Kings 3:1-27, which contains one of the most perplexing episodes in all of Scripture, is incredibly insightful, and well worth the price of the commentary itself, I might add! Unfortunately, introductory topics, such as composition, date, historical background, and authorship, are strangely absent from this volume (and I assume all other existing and forthcoming volumes in the series). I guess this is what the series editors mean when they refer to these commentaries as readings 'in faith.' Scripture has been given to the Church and needs no defense for its veracity. However, I would argue that authorship and historical background frequently provide clues to a particular book's overall theological message. For this reason, I would definitely advise preachers and teachers to supplement this text with an exegetical commentary that provides a more detailed analysis of the text and addresses the aformentioned issues (The 1 & 2 Kings volume by Reformed Baptist, Paul R. House in the New American Commentary would be an excellent choice.). Leithart's comments in a few of the sections are simply too brief. Nevertheless, this is a strong commentary overall and a worthy acquisition for anyone wishing to better understand and apply the Old Testament to today. Since it accomplishes its theological goal on every level, I give it a five-star rating. It will serve preachers and teachers well, providing a goldmine of illustrations for sermons and lectures. If I were teaching an undergraduate course on 1 & 2 Kings, this would definitely be my first choice as the primary textbook. I hope that subsequent volumes in the Brazos Theological Commentary are as informative as Leithart's 1 & 2 Kings. Highly recommended!!!!!
While primarily theological, this commentary doesn't shy away from exegetical and interpretative insights. Instead, it's chock full of them. My only complaint is that I believe some sections should've been given a more thorough treatment. For example, Leithart's section on 1 Kings 19:1-21 seems a bit oversimplistic for such a hotly-debated chapter among Old Testament scholars. Surely much more theological reflection regarding its significance could have been provided as well. However, the section on 2 Kings 3:1-27, which contains one of the most perplexing episodes in all of Scripture, is incredibly insightful, and well worth the price of the commentary itself, I might add! Unfortunately, introductory topics, such as composition, date, historical background, and authorship, are strangely absent from this volume (and I assume all other existing and forthcoming volumes in the series). I guess this is what the series editors mean when they refer to these commentaries as readings 'in faith.' Scripture has been given to the Church and needs no defense for its veracity. However, I would argue that authorship and historical background frequently provide clues to a particular book's overall theological message. For this reason, I would definitely advise preachers and teachers to supplement this text with an exegetical commentary that provides a more detailed analysis of the text and addresses the aformentioned issues (The 1 & 2 Kings volume by Reformed Baptist, Paul R. House in the New American Commentary would be an excellent choice.). Leithart's comments in a few of the sections are simply too brief. Nevertheless, this is a strong commentary overall and a worthy acquisition for anyone wishing to better understand and apply the Old Testament to today. Since it accomplishes its theological goal on every level, I give it a five-star rating. It will serve preachers and teachers well, providing a goldmine of illustrations for sermons and lectures. If I were teaching an undergraduate course on 1 & 2 Kings, this would definitely be my first choice as the primary textbook. I hope that subsequent volumes in the Brazos Theological Commentary are as informative as Leithart's 1 & 2 Kings. Highly recommended!!!!!
12 of 12 people found the following review helpful
Format:Hardcover
Peter Leithart's study of 1 & 2 Kings is the third installment in Brazos's projected forty-volume series of theological commentaries on the Bible. Jaroslav Pelikan led the series with a masterful study of the book of Acts (2005), Matthew Levering explored Ezra and Nehemiah (2007), and Stanley Hauerwas of Duke University tackled the gospel of Matthew (2007). With a PhD from Cambridge and extensive pastoral experience at Trinity Reformed Church in Idaho, Leithart made me feel like I was enjoying the best of academic scholarship, linguistic analysis, literary insights, historical reflections, and thoughtful applications to contemporary Christian discipleship.
1 & 2 Kings begins with Solomon's ascension to power and ends with Judah's banishment to Babylon, which means that Leithart makes a panoramic sweep of roughly 400 years of salvation history in Israel. For him this story of the politics of God and the politics of humanity is not merely historical, prophetic, or sapiental (as a type of wisdom literature), which it is, but rather and especially it is a "gospel text" that has practical applications to our ecclesial experiences today. There is the inseparable interplay between a king's private life and his public office. Idolatry, of course, looms large in these stories, especially the "guns, gold, and girls" of Solomon. The partition of Israel and Judah is redolent with applications for post-Reformation divisions in the church and the nature of genuine ecumenicity. There's the prominent role of "outsiders" like the Gentile Naaman among the "insider" elect Israel. The providence of God over the history of humanity is a major theme in this "court history" of Israel's kings.
Guiding Leithart's interpretation of Israel's history is his strongly and unapologetically Reformed doctrine of God. Yahweh is no "great marshmallow in the sky. He is not a God who plays softball. Nor is he the god of the philosophers, a gorgeous but impotent force in heaven. He is a warrior who fights to win, and deception is part of his art of holy war" (164). He is a God, says Leithart, of enmity and enemies (146-151), of violence and vengeance (157), and not merely by way of accommodation to human sinfulness or passive permission in the divine will. In contrast to Wink, Leithart endorses violence as not only a necessary evil but as a "redemptive" and "positive good" (41). He wants to avoid any "Marcionite" (or Anabaptist) tendency toward a discontinuity between the Old and New Testaments that would privilege the Jesus story over the gore of 1 & 2 Kings. He repeatedly insists that God is not arbitrary but instead a God of boundless love and grace. I found this combination a hard sell, and I suspect that other readers might too. Why not read 1 & 2 Kings as understandably and necessarily primitive stories? Why elevate historical description to theological prescription? In the end, in Leithart's interpretation Yahweh is a "boundary-transgressing" (131) God of surprises in more ways than one.
1 & 2 Kings begins with Solomon's ascension to power and ends with Judah's banishment to Babylon, which means that Leithart makes a panoramic sweep of roughly 400 years of salvation history in Israel. For him this story of the politics of God and the politics of humanity is not merely historical, prophetic, or sapiental (as a type of wisdom literature), which it is, but rather and especially it is a "gospel text" that has practical applications to our ecclesial experiences today. There is the inseparable interplay between a king's private life and his public office. Idolatry, of course, looms large in these stories, especially the "guns, gold, and girls" of Solomon. The partition of Israel and Judah is redolent with applications for post-Reformation divisions in the church and the nature of genuine ecumenicity. There's the prominent role of "outsiders" like the Gentile Naaman among the "insider" elect Israel. The providence of God over the history of humanity is a major theme in this "court history" of Israel's kings.
Guiding Leithart's interpretation of Israel's history is his strongly and unapologetically Reformed doctrine of God. Yahweh is no "great marshmallow in the sky. He is not a God who plays softball. Nor is he the god of the philosophers, a gorgeous but impotent force in heaven. He is a warrior who fights to win, and deception is part of his art of holy war" (164). He is a God, says Leithart, of enmity and enemies (146-151), of violence and vengeance (157), and not merely by way of accommodation to human sinfulness or passive permission in the divine will. In contrast to Wink, Leithart endorses violence as not only a necessary evil but as a "redemptive" and "positive good" (41). He wants to avoid any "Marcionite" (or Anabaptist) tendency toward a discontinuity between the Old and New Testaments that would privilege the Jesus story over the gore of 1 & 2 Kings. He repeatedly insists that God is not arbitrary but instead a God of boundless love and grace. I found this combination a hard sell, and I suspect that other readers might too. Why not read 1 & 2 Kings as understandably and necessarily primitive stories? Why elevate historical description to theological prescription? In the end, in Leithart's interpretation Yahweh is a "boundary-transgressing" (131) God of surprises in more ways than one.
9 of 10 people found the following review helpful
Format:Hardcover
Death and Resurrection.
Leithart employs intricate typologies to show Israel/Judah undergoes a death and resurrection in this narrative, pointing to the death and Resurrection of One who will be the New Israel.
Whether people like it or not, and granted that it can be overdone, typology is becoming the norm in biblical studies in all traditions (post Liberal, Reformed, and Catholic). And so it is common to see how, for example, David typifies Christ. However, there are intra-textual types as well, showing how later Israelite kings are antitypes of David and Solomon.
Pros of the Book:
The writing is typical Leithart: masterful. Leithart has also successfully interacted with the best of modern biblical, theological, and ethical scholarship. He is the most underappreciated Reformed writer. His interactions with Aquinas O'Donovan, and Milbank provided for stimulating ethical reflections and the book leaves us hanging with the hope for a renewed Christendom. I mean, really, if anyone can successfully interact and dialogue with John Milbank and Oliver O'Donovan, they automatically deserve our respect.
Cons:
This book cannot easily be translated into aids for sermon prep. He doesn't do verse by verse exposition, but rather "text by text." While that is more faithful to the "flow of the passage," most congregations do not let you preach from two or three chapters at a time
Leithart employs intricate typologies to show Israel/Judah undergoes a death and resurrection in this narrative, pointing to the death and Resurrection of One who will be the New Israel.
Whether people like it or not, and granted that it can be overdone, typology is becoming the norm in biblical studies in all traditions (post Liberal, Reformed, and Catholic). And so it is common to see how, for example, David typifies Christ. However, there are intra-textual types as well, showing how later Israelite kings are antitypes of David and Solomon.
Pros of the Book:
The writing is typical Leithart: masterful. Leithart has also successfully interacted with the best of modern biblical, theological, and ethical scholarship. He is the most underappreciated Reformed writer. His interactions with Aquinas O'Donovan, and Milbank provided for stimulating ethical reflections and the book leaves us hanging with the hope for a renewed Christendom. I mean, really, if anyone can successfully interact and dialogue with John Milbank and Oliver O'Donovan, they automatically deserve our respect.
Cons:
This book cannot easily be translated into aids for sermon prep. He doesn't do verse by verse exposition, but rather "text by text." While that is more faithful to the "flow of the passage," most congregations do not let you preach from two or three chapters at a time
Most Recent Customer Reviews
Helpful
Peter Leithart's 1 & 2 Kings is an instalment in the recent Brazos Theological Commentary on the Bible. The author is an American theologian in the Reformed tradition. Read more
Published 20 months ago by Reader
Satisfying
I tackled 1 & 2 Kings with Leithart's commentary in hand. The commentary allowed me to appreciate the design in this finely crafted piece of scripture. Read more
Published on January 25, 2008 by Scott Fairbanks
Provocative, explorative and still devotional
If this is an example of what the new Brazos Theological Commentaries will be like then I look forward to an amazing collection. Read more
Published on October 24, 2007 by A. Doug Floyd
Inside This Book
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Key Phrases - Statistically Improbable Phrases (SIPs):
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exilic readers, prophetic communities, royal wisdom, human temple, identical repetition, hearing heart, seventh king, northern kingdom, golden calves, lying prophet Key Phrases - Capitalized Phrases (CAPs): (learn more)
Old Testament, First Kings, Second Kings, New Testament, Thomas Aquinas, Van't Veer, God of Israel, Hebrew Bible, Spirit of Yahweh, Ahaziah of Judah, Mount Carmel, Holy Spirit, Israel's God, King Ahab, Red Sea, Shishak of Egypt, Triune God, Christ Jesus, First Amendment, Joram of Israel, Pesher Group New!
Books on Related Topics | Concordance | Text Stats Browse Sample Pages:
Front Cover | Table of Contents | First Pages | Index | Surprise Me!
exilic readers, prophetic communities, royal wisdom, human temple, identical repetition, hearing heart, seventh king, northern kingdom, golden calves, lying prophet Key Phrases - Capitalized Phrases (CAPs): (learn more)
Old Testament, First Kings, Second Kings, New Testament, Thomas Aquinas, Van't Veer, God of Israel, Hebrew Bible, Spirit of Yahweh, Ahaziah of Judah, Mount Carmel, Holy Spirit, Israel's God, King Ahab, Red Sea, Shishak of Egypt, Triune God, Christ Jesus, First Amendment, Joram of Israel, Pesher Group New!
Books on Related Topics | Concordance | Text Stats Browse Sample Pages:
Front Cover | Table of Contents | First Pages | Index | Surprise Me!
Citations (learn more)
This book cites 67
books:
See all 67 books this book cites
- Prolegomena to the History of Israel by Julius Wellhausen on page 227, and Back Matter
- The Blackwell Companion to Political Theology (Wiley-Blackwell Companions to Religion) by Peter Scott in Back Matter (1), and Back Matter (2)
- Religion within the Limits of Reason Alone (Torchbooks) by Immanuel Kant on page 226, and Back Matter
- History of Dogma by Adolf Harnack on page 198, and Back Matter
- Images of the Church in the New Testament (New Testament Library) by Paul Sevier Minear on page 53, and Back Matter
See all 67 books this book cites
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