Krishnamurti: The Years of Awakening (Paperback)

by Mary Lutyens (Author) "Jiddu Krishnamurti was born on May 11, 1895, in the small hill-town of Madanapalle about a hundred and fifty miles north of Madras..." (more)
Key Phrases: Lady Emily, Lord Maitreya, World Teacher (more...)

Editorial Reviews

Product Description
In 1909, a boy of fourteen years was designated the savior of our age by the mystic leader of the Theosophical Society. Sent from his native India to study at the finest school in Britain, the charismatic youth was groomed for the messianic role of World Teacher--a mantle he would ultimately cast off, unleashing a storm of controversy within the spiritual community. And through inner doubts and physical agony--through bitter trials of the mind, the body, and the soul--he would follow his own path to enlightenment and become a shining beacon of joy and truth to millions the world over.

About the Author
Mary Lutyens, the daughter of Krishnamurti's chief confidante, has drawn ion the unpublished letters and personal recollections of the great man to paint an intimate, dramatic, and insightful portrait of a remarkable teacher and spiritual leader.

Product Details

• Paperback: 325 pages
• Publisher: Shambhala (April 15, 1997)
• Language: English
• ISBN-10: 1570622884
• ISBN-13: 978-1570622885
• Product Dimensions: 8.7 x 6.2 x 0.9 inches
• Shipping Weight: 1 pounds
• Average Customer Review: 4.3 out of 5 stars See all reviews (3 customer reviews)
• Amazon.com Sales Rank: #499,579 in Books (See Bestsellers in Books)

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Customer Reviews

Most Helpful Customer Reviews

10 of 11 people found the following review helpful:

4.0 out of 5 stars A very interesting story., November 22, 2001

By	David Marshall (Nagasaki, Japan) - See all my reviews

This review is from: Krishnamurti: The years of awakening (Hardcover)

This is a remarkable and strange story, told by a person close to Krishnamurti. A young man is taken from his family in India (seemingly at random) and trained to be a "world teacher" of Theosophy. After several years of traveling around the world, having fun with his friends, meditating, and developing doubts, he has an intense and torturous mystical experience. He comes to the conclusion that the only salvation is that we find within ourselves, and strikes out on his own.

I can see why the Dalai Lama likes Krishnamurti. His own autobiography tells a story that is similiar in many respects -- a lonely young god-king who finds himself, but also shows an attractively human side along the way. (In the D. L.'s case, he tinkered with watches rather than cars.)

The author knew Krishnamurti when both were young, and she was in love with him. She's evidently still in love, yet manages to tell Krishnamurti's story in an honest manner, including faults and errors as well as a bit of hero-worship. While I sympathized with him and found him an attractive human being in some ways, I can't say I came away admiring K quite as much as the author clearly does. As a youth, he seemed to me (being bourgois at heart) like a lonely and mixed up young man who needed a real job and a real family more than anything. After a long, slow build-up, K's mystic experience is described in painful detail. Like Mohammed gurus like Muktananda and Sai Baba, it was a painful and bizarre experience that even the principles thought might involve evil spirits. But then the story takes an unexpected twist. Rather than launching jihad, or founding an ashram with himself as God, K sets out to teach the world that God -- or "life" -- is no more (or not much more) his monopoly than that of anyone else.

Given Occam's razor, where should we slice? The author gives little reason to assume that K's grand pronouncements at this stage are true. She points out, for example, that after his experience, he was still capable of accusing her, falsely, of having an affair with a married man. Nor do the "un-dogmas" given in this book, at least, strike me as extraordinarily deep. Truth is "unconditioned" and "pathless," organized creeds are "crystalized" and "dead." "There is neither good nor evil. Good is that of which you are afraid; evil is that of which you are not afraid." These are cliches in some circles, and strike me as the kind of sophism that is just iconoclastic enough to seem profound to mild intellectual rebels. One can only be called bold for questioning one's own dogmas, not those of someone else.

Many of K's ideas given here appear to me to have been influenced by the Dharmapada and Zen Buddhism. People couldn't live with such an individual self-help form of Buddhism 2600 years ago. The author seems to show (see what happens to the other characters in the book) that they can't live with it today, either. (Even if self-salvation "works" -- or is the highest goal -- which I doubt, especially the latter.) Tell myself, "I am one of the strong ones. I can save myself." Or is that my pride speaking? Which means, I am most lost of all? K himself seemed to entertain similar doubts, at least early on. His mystic experience may have assured him, while I, frankly, was left wondering why.

This book is mainly the story of K's early life, not his teachings, however. It is a well-told and touching story. It gives an inside view of the Theosophy society, and portrays the main characters with sympathy and, most the time, kindness. (Sometimes to the point of naivitee.)

author, Jesus and the Religions of Man

7 of 7 people found the following review helpful:

5.0 out of 5 stars Exceptional biography of an exceptional person, August 7, 2002

By	Neal C. Reynolds (Indianapolis, Indiana) - See all my reviews (TOP 500 REVIEWER)    (REAL NAME)

This review is from: Krishnamurti: The years of awakening (Paperback)

I've been reading several of Krishnamurti's books before reading this biography of his early years, through age 38, and definitely consider this must reading for anyone who has been studying his philosophy. Here in the earlier stages of his life, one can see the elements that shaped the man and his philosophy.

Mary Luytens, the author of this biography, was a close friend of his and she refers to herself in the third person several times through the book. Her mother was active in the Theosophical Society directed by Mrs. Besant during J. Krishnamurti's childhood and young adult years.

As the eighth son born to a family of the Brahmin caste in India, he was automatically given the name of Krishnamurti. A horoscope was immediately cast for him by an Indian astrologer, and needless to say, it predicted that he would be a singularly important spiritual influence.

This is a fascinating account of those early years, and of how the Theosophical Society gained control of his upbringing, and cast him in the role of the great world spiritual leader whose advent the society predicted. The author details events of this period and the reader will see how Krishnamurti, although under the tutelage of this group, developed an independent spirit and an independent philosophy, and eventually stepped out of the role created for him.

The emphasis throughout the book is on the biographical events and not on the eventual philosophy. For this reason, I feel that the person familiar with the philosophy will get more from this book than will one who hasn't read this man's writings.

I believe anyone who is spiritually attuned will gain a tremendous insight through this book.

3 of 8 people found the following review helpful:

4.0 out of 5 stars chronicles the early story of a remarkable man, June 4, 2000

By	Craig Chalquist, PhD, author of TERRAPSYCHOLO... (Bay Area, CA USA) - See all my reviews (TOP 500 REVIEWER)

The first of two books about the man groomed for messiahship by those who took him for the reincarnated World Teacher, the man who later dissolved the Order of the Star, gave back the wealth he'd been given, and told the world it was all bunk: "Truth is a pathless land..."