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Language of the Self
 
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Language of the Self [Paperback]

Frithjof Schuon (Author)
5.0 out of 5 stars  See all reviews (1 customer review)

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Book Description

September 6, 2003
Revised translation of essays elucidating the universal principles of Advaita Vedanta.

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Editorial Reviews

Review

"Anyone ... who is an artist concerned with the sacred should read him ... I am eternally grateful to him." -- Sir John Tavener, composer and author

"Intellectually rigorous in the highest degree ... There is no other voice like that of Schuon." -- Arthur Versluis, Michigan State University

"Schuon is unsurpassed--and I would add unequalled--as a writer on comparative religion." -- Martin Lings, former Keeper of Oriental manuscripts at the British Museum, and author of What is Sufism?

"The man is a living wonder ... I know of no living writer who begins to rival him." -- Huston Smith, author of The World's Religions and Why Religion Matters

"[Schuon] has contributed in a unique way to the true understanding of Hinduism in the West." -- Dr. V. Raghavan (Foreword to the 1959 edition)

Language Notes

Text: English (translation)
Original Language: French

Product Details

  • Paperback: 224 pages
  • Publisher: World Wisdom; 2nd edition (September 6, 2003)
  • Language: English
  • ISBN-10: 0941532267
  • ISBN-13: 978-0941532266
  • Product Dimensions: 8.2 x 5.5 x 0.7 inches
  • Shipping Weight: 9.8 ounces (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,291,701 in Books (See Top 100 in Books)

More About the Author

Born in Basle, Switzerland in 1907, Frithjof Schuon was the twentieth century's pre-eminent spokesman for the perennialist school of comparative religious thought.
The leitmotif of Schuon's work was foreshadowed in an encounter during his youth with a marabout who had accompanied some members of his Senegalese village to Basle for the purpose of demonstrating their African culture. When Schuon talked with him, the venerable old man drew a circle with radii on the ground and explained: "God is the center; all paths lead to Him." Until his later years Schuon traveled widely, from India and the Middle East to America, experiencing traditional cultures and establishing lifelong friendships with Hindu, Buddhist, Christian, Muslim, and American Indian spiritual leaders.
A philosopher in the tradition of Plato, Shankara, and Eckhart, Schuon was a gifted artist and poet as well as the author of over twenty books on religion, metaphysics, sacred art, and the spiritual path. Describing his first book, The Transcendent Unity of Religions, T. S. Eliot wrote, "I have met with no more impressive work in the comparative study of Oriental and Occidental religion", and world-renowned religion scholar Huston Smith said of Schuon, "The man is a living wonder; intellectually apropos religion, equally in depth and breadth, the paragon of our time". Schuon's books have been translated into over a dozen languages and are respected by academic and religious authorities alike.
More than a scholar and writer, Schuon was a spiritual guide for seekers from a wide variety of religions and backgrounds throughout the world. He died in 1998.

 

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17 of 17 people found the following review helpful:
5.0 out of 5 stars Schuon describes the operative "sap" of Hindu spirituality, April 24, 2002
By A Customer
This review is from: Language of the Self (Paperback)
Schuon often expressed a deep appreciation for Advaita-Vedanta and characterized his perspective as that of the Sanatana Dharma, the "eternal religion." The articles here all have a connection with Hinduism, but they are not concerned with the historical unfolding of this universe. What interests Schuon is the operative "sap" of Hindu spirituality.

The chapters on the Vedanta and on yoga are to a great extent the keystones in this book. The first answers the question of what spiritual life is in its essence. The second describes the aspects of a spiritual practice that can unite man with divine Reality. What makes Schuon unique is first his ability to describe what yoga is in itself and in principle, which provides a context for distinguishing among its many different forms and their use. Second--but no less important--is his insight into what the potential obstacles are for different human temperaments as they come into contact with a yogic discipline.

Schuon considers yoga as a spiritual exercise which results "not from a human willing, but from the nature of things," thus applying to the substance of the soul principles that are quasi-geometrical in their objectivity. For most Westerners, this tends to lead to a polemic between a "technique" that is impersonal in contrast to the "individual effort" of virtue that in the West has become almost synonymous with sanctity. The chapter is full of examples of how the human faculties of knowledge, will and sentiment are found in varying combinations in East and West, in the different denominational worlds and within each soul.

There is a very intriguing feature of Schuon that one encounters repeatedly throughout his books. It is his gift for showing how many seeming impasses or difficulties dissolve when we are able to pose questions in a way that allows for answers which can satisfy our need to know on the deepest level. When, with an attitude uncolored by any reflex of self-interest, we are receptive to the language of the Self.

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