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Legalizing Misandry: From Public Shame to Systemic Discrimination Against Men Hardcover

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Legalizing Misandry: From Public Shame to Systemic Discrimination Against Men + Spreading Misandry: The Teaching of Contempt for Men in Popular Culture + Sanctifying Misandry: Goddess Ideology and the Fall of Man
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Product Details

  • Hardcover: 650 pages
  • Publisher: McGill-Queen's University Press; annotated edition edition (March 21, 2006)
  • Language: English
  • ISBN-10: 0773528628
  • ISBN-13: 978-0773528628
  • Product Dimensions: 9.2 x 6.4 x 2.1 inches
  • Shipping Weight: 2.2 pounds (View shipping rates and policies)
  • Average Customer Review: 4.6 out of 5 stars  See all reviews (14 customer reviews)
  • Amazon Best Sellers Rank: #699,157 in Books (See Top 100 in Books)

Editorial Reviews


"Legalizing Misandry is a tour de force that exceeds even Spreading Misandry in power and persuasion." Don Browning, University of Chicago

About the Author

Paul Nathanson is a researcher, religious studies, McGill University, and author of Over the Rainbow: The Wizard of Oz as a Secular Myth of America.
Katherine K. Young is James McGill Professor, religious studies, McGill University. She has published e

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Customer Reviews

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83 of 90 people found the following review helpful By Hu(man) on June 24, 2006
Format: Hardcover Verified Purchase
Following on their study of the systematic hatred of men (misandry) in the popular media--SPREADING MISANDRY--two Canadian scholars present in this volume the second of a trilogy on the topic. The third will discuss misandry as it is being proselytized in college and university classrooms. They have no need for shocking journalistic revelations and rhetoric, but rely instead on sober, close examination of court decisions that have slowly but surely changed the way men are treated under the law in Canada and the United States. The authors show how interest groups, lobbying and media pressure have leveraged a sea change in the treatment of men, especially as husbands and fathers. Their position is ethical. The focus of their examination is ideological feminism's effect on the framing of legal sanctions by our nation's courts that are stacked against men. As a result of the influence of ideological feminism, certain topics may not be discussed in academe, the media will always support its agenda, and increasingly in the home, husbands and fathers are identified as dangerous and evil. Demonizing men in this way is the work of misandry. Its sources are complex, but they rest solidly in ideological feminism. The authors' plea is for reasoned consideration of misandry and exposure of its motives. After reading this book, no one can fail to admit that we have reached a point where it is increasingly thought to be a shame to have been born male in North America. And we cannot forget that what is promoted here soon sends out spores to settle and grow elsewhere in the world.Read more ›
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63 of 68 people found the following review helpful By Michael on June 25, 2006
Format: Hardcover
One of the more intriguing questions which this massive and massively-researched volume will raise in the months and years to come is the degree to which it will be politicized, i.e., viewed as a salvo "in favor of" males in a gender war conceived by academic feminists as a marxist political-group war between oppressors and oppressed. Academic feminist scholarship explicitly has an activist political agenda, which means among other things that it opportunistically exploits the tolerance of the modern university in the name of pursuit of an ethic of truth-seeking in order to advance what can be called an ethic of power-seeking. In that context, "Legalizing Misandry" will be seen by academic feminists as "just another" (though necessarily formidable) blow aimed at resisting feminist attack strategy in behalf of the enemy (no quotes) male.

Perhaps the single most important thing Nathonson and Young do is refuse to draw back from saying that academic feminists--most of the feminists they discuss are professional scholar-teachers, most with PhDs--are unabashed hatemongers. In going so far they only stop short of annoncing that the "gender war" is in no way a metaphor, that feminists are just as determined to wreak damage on males as they contend males are determined to wreak on them.

In a way, it will be interesting to see just how far this gauntlet thrown down to academic feminists will be picked up by them and responded to. To admit that feminists are explicitly anti-male, for instance, is to open up the whole academic industry of "Women' Studies"--which includes the female professors who teach in them--to the charge that they violate federal, state, and institutional regulations against hostile environment sexual harassment.
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44 of 47 people found the following review helpful By Martin L. Bring on May 23, 2006
Format: Hardcover
The sequel to SPREADING MISANDRY, LEGALIZING MISANDRY: From Public Shame To Systemic Discrimination Against Men is a thorough study of the extent to which ideological feminism has corrupted public opinion and modern jurisprudence against men. The authors, Paul Nathanson and Katherine K. Young have taken a position that is not likely, one might think, to endear them to a majority of their colleagues in or out of academia, or to the political and intellectual avant-garde. It is that sexist discrimination against women, while certainly not vanished from history, is largely vestigal in the universitities, the workplace, the media, and the law; that the only widespread, obvious, and unremarked discrimination today is against males.

Paul Nathanson and Katherine K. Young, rigorously recount how high profile legal cases have been inflated into acts of class warfare between men and women and conflated into causes celebres for feminists bent on further polarizing men and women. They show how feminism's doctrinaires have made their way to the pulpits of Canadian and American legislatures only to politically correct government's predilections about gender in order to legally consolidate, in totalitarian fashion, the victim status of women.

They also make it clear that men have a right to be unhappy with what these women's activists have accomplished at men's expense.
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