From School Library Journal
Grade 1-5–Initially, this seems like an eloquently written and beautifully illustrated folktale on the origin of a famous geographical feature long considered symbolic of New Hampshire. To summarize, beloved Chief Pemigewasset was immortalized in the cliff-face after waiting in vain, until death, for his wife's return from a long journey. Unfortunately, this is just another in the long line of romantic stories masquerading as indigenous oral traditions. Despite the Indians-as-relics message reinforced by the opening lines, there are many Abenaki people alive and telling stories today, but Ortakales mentions no consultation with any of them (or even any scholarly source) in her introductory note. Instead, she presents her version only as one of "many yarns and tall tales," rendering contemporary Natives voiceless in their own traditions, and inventing substitutes. The illustrator, on the other hand, cites a couple of scholarly institutions in his own acknowledgments. Although the clothing seems too refined for the suggested time period, Crawford's research pays off handsomely in the detail of the wigwams. Ignorant outsiders may well love this book, but readers of indigenous Northeastern cultures will likely spot this title for the fake lore that it is. Love and loyalty to one's spouse is laudable in any culture but, among most American Indian cultures, anyone who waited alone on a hilltop in the dead of winter for someone's return would be considered bizarre, not revered after starving and freezing to death. Readers waiting for an authentic story about the Old Man should beware his fate.–
Sean George, Memphis-Shelby County Public Library & Information Center, Memphis, TN Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.