Leisure the Basis of Culture [Hardcover]

Josef Pieper (Author)

Book Description

Publication Date: January 1, 1999

Modern Political Philosophy

Editorial Reviews

Review

"Pieper's message for us is plain.... The idolatry of the machine, the worship of mindless know-how, the infantile cult of youth and the common mind-all this points to our peculiar leadership in the drift toward the slave society.... Pieper's profound insights are impressive and even formidable." -- New York Times Book Review

"These two short essays by a contemporary German philosopher go a long way towards a lucid explanation of the present crisis in civilisation.... The first essay... should be read by anyone-and young people in particular-anxious to come to some conclusions about the nature of society." -- The Spectator, London

"[Pieper] has subjects involved in everyone's life; he has theses that are so counter to prevailing trends as to be sensational; and he has a style that is memorably clear and direct." -- Chicago Tribune --This text refers to an out of print or unavailable edition of this title.

Language Notes

Text: English (translation)
Original Language: German

See all Editorial Reviews

Product Details

• Reading level: Ages 18 and up
  
• Hardcover: 158 pages
• Publisher: Liberty Fund (January 1, 1999)
• Language: English
• ISBN-10: 0865972109
• ISBN-13: 978-0865972100
• Product Dimensions: 7.8 x 4.9 x 0.6 inches
• Shipping Weight: 9.6 ounces (View shipping rates and policies)
• Average Customer Review: 4.2 out of 5 stars  See all reviews (16 customer reviews)
• Amazon Best Sellers Rank: #535,947 in Books (See Top 100 in Books)

More About the Author

Discover books, learn about writers, read author blogs, and more.

Customer Reviews

Most Helpful Customer Reviews

98 of 101 people found the following review helpful:

5.0 out of 5 stars A Most Important Book for Our Time, January 28, 2004

By 

Charles Comer (Baltimore, Maryland) - See all my reviews
(REAL NAME)   

This review is from: Leisure, The Basis Of Culture (Paperback)

I cannot say enough about this wonderful and important book. It's message is simple: Western culture has taken upon itself a disposition toward life--and an outlook upon the world--of total work; of work-for-work's sake; or, if you prefer, we have internalized the Weberian protestant work ethic to a debilitating degree. In so doing, so Pieper suggests, we threaten to loose our very souls, both culturally and personally. We must make time for contemplation and reflection, and to, more generally, bask in the truth, beauty and goodness that is available to us in every facet of existence.

While Pieper is a Catholic philosopher in the Thomistic tradition, his arguments are solid and broad enough for those who may be non-religious, or of different faiths. Nevertheless, Christians will, I am sure, enjoy Pieper's articulate use of Christian inspired ideas and use of sources.

Those familiar with Heidegger will also appreciate Pieper's line of argumentation and the resemblances it has to the Heideggarian notions of Gelasenheit, Gestel, and Aletheia.

The second half of the book is a fantastic apology for, and description of, philosophy and the contemplative life.

In short, I cannot recommend this book enough for everyone. It's message is so needed now more than ever, as we have as a society become slaves of productivity. When I teach Introduction to Philosophy I will be sure to use this book!

One last note in brief: if anything bad can be said, it would have to be in regard to the multiple typos throughout the text. I do hope that St. Augustine Press makes an effort to rectify this problem, as it seems an injustice to such an important book. --And I certainly do not agree with one of the reviewers who suggested the translation renders the text obtuse; to the contrary I found it remarkably clear and cogent.

ADDENDUM as of 11/2004: Recently the publisher contacted me, stating that the various typos have been corrected. I looked through a recent copy and found this to be the case. St. Augustine Press should be commended for this care and consideration of one of their best books!

40 of 40 people found the following review helpful:

5.0 out of 5 stars Leisure, Contemplation, and Culture, June 14, 2000

By 

Rick Poce (Philadelphia, Pa) - See all my reviews

This review is from: Leisure, The Basis Of Culture (Paperback)

The excellent Malsbury translation of Pieper's famous work brings together many of the themes found in other works of the author. For instance, leisure or stillness, is not to be thought of as leisure in the contemporary sense. Leisure is to be thought of in a framework of an teleology which is a contemplation of ends, or last things. Since man is made for union with God, human work is not seperate from this end. Today, the work of man is an end in itself, and philsophical anthropology and culture suffers. Pieper shows how this is a reorientation from the classical and scholastic world view which shared a common vision of anthropology as man seeking those things which are above. This book is a must read for all those who think modern culture is suffering from an identity crisis.

29 of 29 people found the following review helpful:

5.0 out of 5 stars This is not like Travel & Leisure, July 13, 2004

By 

Tony Theil (Philadelphia, PA United States) - See all my reviews

Amazon Verified Purchase

This review is from: Leisure, The Basis Of Culture (Paperback)

This is the 50th anniversary edition of Josef Pieper's philosophical classic which was originally published in German in 1948. Pieper defines leisure not as we understand it in the 21st century, but within the philosophical-theological context of divine play and its impact on the intellect as it was universally accepted from the pre-Christian Greek philosophers and later developed by Aquinas. The importance of leisure was unchallenged until Kant usurped it in 1796 with a philosophy of reason and work; "...the law of reason is supreme, whereby property is possessed through labor." Kant's philosophy gained acceptance and became well suited to the industrial revolution which soon followed.

Pieper takes the command "Be still (at leisure) and know that I am God" - Psalm 45 and distills it from there. Leisure is non-active; it is receptive and consists of contemplation or celebration. Like grace, intuitive and creative thoughts are communicated while at leisure. I find Pieper's premise true because my most inspiring thoughts come while taking a shower or while on a walk through the woods. Einstein would also agree, because he was riding his bike when the theory of relativity crystalized in his mind.

Also in this 160 pge book are Pieper's 1947 lectures collectively entitled The Philosphical Act. He begins by quoting Thomas Aquinas, "The reason why the philosopher can be compared to the poet is that both are concerned with wonder." It flows from there.

Pieper's philosophy is reflected today in the Slow (Food) Movement. It's also understandable how Pieper made a significant impact on E.F. Schumacher and his Buddhist economics as contained in Small is Beautiful.