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Lenin and Philosophy and Other Essays [Paperback]

Louis Althusser
4.7 out of 5 stars  See all reviews (6 customer reviews)

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Book Description

November 13, 2001 1583670394 978-1583670392

No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For Marx (1965), and Reading Capital (1968). These works, along with Lenin and Philosophy (1971) had an enormous influence on the New Left of the 1960s and continues to influence modern Marxist scholarship.

This classic work, which to date has sold more than 30,000 copies, covers the range of Louis Althusser's interests and contributions in philosophy, economics, psychology, aesthetics, and political science.

Marx, in Althusser's view, was subject in his earlier writings to the ruling ideology of his day. Thus for Althusser, the interpretation of Marx involves a repudiation of all efforts to draw from Marx's early writings a view of Marx as a "humanist" and "historicist."

Lenin and Philosophy also contains Althusser's essay on Lenin's study of Hegel; a major essay on the state, "Ideology and Ideological State Apparatuses," "Freud and Lacan: A letter on Art in Reply to André Daspre," and "Cremonini, Painter of the Abstract." The book opens with a 1968 interview in which Althusser discusses his personal, political, and intellectual history.


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Editorial Reviews

Language Notes

Text: English (translation)
Original Language: French

About the Author

Louis Althusser (1918-1990) took his degree in philosophy in the Ecole Normale Supérieure and later became Secrétaire of the school. He is the author of several books including The Future Lasts Forever, Montesquieu, le Politique et l'Historie, For Marx, and Reading Capital.


Product Details

  • Paperback: 272 pages
  • Publisher: Monthly Review Press (November 13, 2001)
  • Language: English
  • ISBN-10: 1583670394
  • ISBN-13: 978-1583670392
  • Product Dimensions: 5.5 x 0.5 x 9 inches
  • Shipping Weight: 9.6 ounces (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (6 customer reviews)
  • Amazon Best Sellers Rank: #61,861 in Books (See Top 100 in Books)

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33 of 42 people found the following review helpful
5.0 out of 5 stars One of the best! April 29, 2002
Format:Paperback
This is an excellent text if you are interested in having your reality turned on its head. I have used this reference in almost every paper I have written since beginning my path down the winding road of critical theory. I recommend it to anyone who thinks about why we think the way we do, anyone interested in hegemony, and anyone who thinks something is wrong with our world but s/he feels s/he just can't put a finger on what it is. This is a foundational text for anyone studying literary theory or philosophy. It contains the famous I.S.A. essay, a must read for anyone who functions metacognitively!
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1 of 1 people found the following review helpful
5.0 out of 5 stars Brilliant September 24, 2009
Format:Paperback
Althusser is often undervalued in the French academy these days, but this contemporary disdain for the late Marxist is unwarranted, for he will prove to be one of the significant political minds of the latter half of the 20th century. This collection of essays addresses a number of issues inherent in the philosophical system and development of Marxist thought. Althusser's anti-humanist reading of Marx is useful in his repudiation of easy humanist exhortations about the essence of man, or the early Marx's 'species being.' Lenin and Philosophy attempts to reassert the significance of Lenin as a thinker of historical materialism. Althusser's structuralist account of the development of historical materialism seeks to demarcate philosophy as praxis-philosophy draws the lines which are to deflect false ideas. The essay on the Ideological State Apparatus is where Althusser develops his famous notion of 'interpellation,' or 'hailing'. The application of psychoanalytic discourse resolves a number of problems regarding Marx's work on 'false consciousness.' The essays on art (particularly Cremonini), are also provocative, though immensely difficult.
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4.0 out of 5 stars review February 19, 2013
By CB
Format:Paperback|Amazon Verified Purchase
Caveat, I'm only rating the essay on ideology in this book, which is also the most famous essay in the text. I'll get to that in a moment.

Although I read the preface, by Fredric Jameson, and an interview of Althusser, and an essay on Lenin, I skipped all the other essays. As usual in the interview and the essay on Lenin, everything I read was insane and philosophically ridiculous. Althusser is almost always a charlatan. Like in For Marx, Althusser begins all his essays the same way: "I'm only going to a sketch some provisional theses; this is not to be taken as a definite position." From there he continues to lay out more hypotheticals, each of which is in need of further exploration "later." Therefore, he acts as his own scapegoat by never sticking to a position, he's always working provisionally, and thus always capable of rejecting what he said, as soon as it's pointed out as untenable, or ridiculous. I think For Marx is a mostly atrocious book, and everything else I've read by him, except the ideology essay is equally snake oil and/or untenable. Not to mention - as Kolakowski pointed out about Althusser and Nussbaum about Butler - numerous neologisims are employed, and an idiosyncratic writing style is utilized, to say very commonplace things. Even when Althusser isn't being his own scapegoat, his general writing style is nauseating. He fills his essays with fragmentary sentences and rhetorical questions directed at himself and the reader...Digressing...

That said, I now see why this ONE essay is so famous. Although it too is a "sketch," it definitely advances the theory of ideology in a materialist direction, and ACTUALLY provides working hypothesis and theses that ought to be further developed (I believe Pierre Bourdieu did this, among others).

Althusser wants to ask the basic Marxian question: how does society reproduce itself everyday through production? The means of production and the forces of production are already well explained by Marx, but what about the social relations of production? For this question a long exposition of the ideological state apparatus (ISA) is explored. The ISA is distinct from the state apparatus (SA), which is mostly based on force and coercion. The ISA refers to institutions like the media, the school, radio broad casting, etc. One might wonder why the ISA is even called a state then. Well, Atlhusser points out that private-public property is a rather bogus distinction, one which the bourgeois employ to justify their private property, which of course impacts the public 'privately' and 'publicly'. If a media outlet is private or public, or a school private or public, they still serve the function of reproducing the social relations around the means of production via ideology.

In feudal societies the church was the primary institution for reproducing the social relations of production, but under 20th (and 21st) century capitalism, it is now the school. By the time one graduates from high-school, they are convinced that the social relations under capitalism are perfectly normal and okay.

Althusser moves on to develop a unique theory of ideology and the subject. When one recognizes themselves as a subject, or is "called into" awareness of their subjectivity, this is called hailing, or interpellation. If one is walking down the street and hears a cop shout "hey you!" they become aware of their role as a subject. The general ideological structure of the ISA makes people aware of their roles as subject in such a way that they continue to reproduce social relations under capitalism.

There's more to be said and the essay isn't too long (40 pages). Despite the usual garbage Althusser espouses, this one is worth reading. As a result I MAY purchase Reading Capital...or Gregory Elliott's book on Althusser. Just as Liberals feel they MUST mention Rawls in any theories, articles, essays, etc., they write, Marxists feel inclined to mention Althusser. For this essay alone, he does warrant a place in philosophical discourse, albeit For Marx warrants him a place the dustbin of history.
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